Crossing Bifrost – Races and Creatures – Giants

Happy Saturn’s Day

I suppose the imagery of a giant is pretty universal but as we will see there is a controversy about it when it comes to Norse Mythology. Giants are the primary antagonists in most of the stories of the gods in Norse mythology.  The frost giants take prominence but there are also other types of giants.  Dungeons and Dragons 5th edition’s Monster Manual lists six types of giants – Cloud, Fire, Frost, Hill, Stone and Storm.  It might be argued that all of these have some  from ideas found in Norse mythology.

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But the question starts pretty early as regards if the Norse people actually conceived these giants as ‘giants’.  The problem is one of translation and when Christians began to translate the word for ‘giant’ they may have bastardized it by adding the Greek mythology concepts and used the word for ‘giant’ that reflected this change.  What you see then is a mutation of the original Norse Idea and the Greek idea of titans.

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The original concept in the Norse may simply have been beings that represented the forces of Chaos. When you look at some of the giants you get that – Storm, Fire, Frost, Hills, Stone and Clouds are forces of nature that are both large and powerful.  Both needed for survival, but also feared because of their destructive nature at times.  The “giants” are simply personification of these forces.  They may or may not have been large humanoids to the Norse people.  It would make more sense if they were not.

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The reason I say it would make more sense if they were not, is  the simple fact that the gods and goddesses mate with giants and produce offspring. Sex between two individuals of great difference in size becomes problematic, unless the Norse people didn’t really have the concept of giants being large humanoids but rather simple humanoids that personified certain powerful natural forces.  To the Norse people the gods and the giants may simply been the same size just representing on the one hand forces of order and civilization (the gods), and on the other, the raw natural forces of the world (the ‘giants’).

What I am saying is that the whole notion of these ‘giants’ being large humanoid like creatures might be a later addition.  This would explain why later writers had to give some of the gods the ability to shape shift and change size.  But the original myths may not have had this at all. The my simply have been referring to ‘giants’ as those being who represented the great powers of nature.

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To me this makes the parings of some of the gods and giants interesting because it represents symbolically the need for the forces of civilization and humanity, if you will, to sometimes cooperate and draw strength from the chaotic forces of nature.  That sometimes the ‘children’ of these paring represent both sides of that equation such as Loki pairings with the giantess that produced Fenrir, Hel,  and Jormungandr.  All of these Children have their chaotic element but there is also the ability to think and speak beyond the base animal that they represent in the case of Fenrir and Jormungandr. Hel herself is human like but represents that primal force of Death, but also her realm is orderly and well thought out.

It is why in Norse mythology all of the gods and giants are the product of a an original giant.  That out of the primal forces of nature came the forces of order and chaos. Both are necessary and both can be in conflict or in love (lust) for each other.  To me it speaks of how the Norse people could recognize that; in all things, some necessary things were present. Fire is a primal natural force that is dangerous; but without it, civilization and technology is simply not possible. The earth and hills can be wild and dangerous places; but without the earth we mine and the trees we cut down, we would not have tools or shelter. The mythology reflects this idea of necessary harmony, even tough at times those forces are a threat to each other.

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In our world the giants represent much the same.  Large chaotic forces that must be fought and overcome. The show up in a lot of places in fantasy mythology.  But the idea of being primal natural forces is pretty interesting and we see that too.  For me though I prefer if the giants remain as the larger than life humanoids. It just makes the battles more epic. Courage is a necessary thing when facing them. Every movie or book that uses them reflects this.  Or on rare occasions we find a giant that is actually gentle who desires to help but his great power can unintentionally cause harm.  Thus even when we bend such forces to our will, there is still a danger because of their nature.

All important lessons taught to us through the giants.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – Gods and Goddesses – Thor: God of Storms

Happy Saturn’s Day

Seeing I talked about him in my post on Odin last week, I figured I would talk about Thor directly this week.  Thor – God of Thunder, God of Storms. Odin is the god of rulers and leaders.  Thor is the god of the warrior and the common man.  Even in Viking times that made him more popular.  This is probably why more stories have survived about him than any other.  People loved Thor, but they feared Odin because he was the judge of the dead, along with the Valkyrie.

Thor is probably the most well known god of the Norse pantheon today becasue of comic books and movies. He is far more likely to go on action packed adventurers in our world and so people see him doing things actively and often violently. Odin is far more subtle and a master strategist.  Thor is neither. A great example of this is when he wakes up to find his wife’s hair missing. He gets up, surmises that Loki had something to do with it and then goes and physically threaten Loki to do something about it.  Odin probably would have found a way to fix the problem himself through magic and then he would have found a way to get Loki back that was far more subtle.

Thor is the god of thunder and storms.  His wife Sif is the goddess of the earth which is a common paring in most myths.  The rain watering the earth and bringing life is a common concept and it often plays itself out in rain/storm gods being paired with earth/nature goddesses. Thor’s exploits are long but the most notable are:  He welds Mjölnir (Lightning), the hammer of the gods. He is noted for his many battles with the Giants and with the world eating snake  Jörmungand, who he will battle at the and of the world Ragnarok.

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Thor had many other powers, including healing,  He is said to be able to drink more mead and down more food than any other god. In mythology, he is not a blond but a red head.  He also possess the stereotypical hot-headed anger of the red head.  He wears a belt that doubles his already considerable strength.  If you are looking for a god that was a man’s man, then Thor is your god.  He was the kind of man you wanted along side you in battle and the kind of man you wanted to drink and party with as well. Not so oddly, he is also associated with fertility and was often evoke a blessing marriages for fertility.  But part of that reputation was earned outside of marriage with the fact he had many children and a lot of them were not Sif’s.

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Our concept of Thor in our modern day is largely influenced by Marvel Comics.  Thor is a blond, blue eyed viking type.  The movies and the Comic make him very much the noble hero and try to lessen the fact that he was hot headed, slept around and partied like a boss. He is far more noble in the comics version, than he is in the mythology.

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That said I did like the fact that Chris Hemsworth decided to work out to play the character instead of doing the CGI muscles thing.  I think he was a good choice.  It is just our modern world isn’t ready for Thor as he was in mythology, because quite frankly he is fully masculine and makes no apologies for it.  Marvel’s Thor tends to be a little more pretty boy than masculine warrior.

The Thor of mythology is a little rough around the edges, where Marvel’s Thor is polished and presentable. You would be proud to take Marvel’s Thor home to your parents; if you were dating him, and they would think he was such a nice young man. The Thor of mythology, you might have to explain why the fridge is empty, the alcohol is all gone and perhaps why both you and your sister are knocked up with the same due date.

I guess I like characters though that have a little more of a subtle grey side.  Thor in any context doesn’t really have that.  He leaves that sort of thing to Loki. That’s why while I like Thor, I don’t consider him my favorite. Odin still has the honor of being my favorite Norse god. Thor however still inspires a lot of respect for his courage and loyalty to his friends.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – Gods and Goddesses – Odin – The All Father

Happy Saturn’s Day

From this point on I may jump around a bit when to comes to topic on Crossing Bifrost.  Mostly now I just want to write on what topics interest me in Norse mythology.  I am currently reading a book call The Viking Spirit by Daniel McCoy and I want to acknowledge his contributions to my knowledge on this topic.  He is also connected to a website called Norse Mythology for Smart People which I can heartily recommend.

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So with acknowledgements out of the way, let’s tackle Odin, The All Father.

Odin is the supreme God of the Norse Pantheon.  He probably isn’t the most popular deity even back in the days of the Vikings.  Thor probably has that honor and one of the observations I can make is that this is probably the notion that the stories related to Thor are very common man/warrior stories whereas Odin’s tales are one of a leader taking responsibility for his sphere of influence and doing what is necessary to get the job done.  I got this feeling just reading them. I guess I can see McCoy’s observation that Odin probably appeals more to the aristocrat while Thor appeals to the soldier is probably dead on.

Odin takes a lot of different forms and take on a lot of different roles to get the job done. He is not just a king sitting on the throne like you see with a lot of pantheons.  Odin gets his hands dirty.  You see this probably most of all with him donning grey robes and wandering the world looking for the knowledge he needs to forestall Ragnarök.  He isn’t afraid to engage in deception to make this happen either. In short, Odin can be the noble warrior god, but he is also a wizard of the first order who uses his brains as much as brawn. He is the smart and clever strategist of the gods and that is why he sits on the throne.

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Odin’s accomplishments in the mythology are legion and his mentions in the texts are equally massive. I simply don’t have the space here to list them all. The most notable is his creation of the first two humans (Thus All-Father), His hanging on the world tree to gain knowledge of the runes, his sacrifice of his eye to gain even more knowledge. He leads the Wild Hunt and gains from the Valkyries half of those slain in battle. Mostly though you see his constant struggle to forestall the end of the world – Ragnarök.

His personality is a little shifty.  We would probably say that Odin is shady as fuck at times.  He engages in bets with his wife and can be quite deceptive.  But other times, he is the only brave warrior standing between the world and complete destruction, so you have to give him his dues as the creator and protector of mankind. If he has a sphere of power it is war, ruling and knowledge. In all these he excels.

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Personally, he has always appealed to me more than the other gods in the pantheon.  His image of the Grey Wanderer I have of course borrowed for the main theme of this blog. His companions of the ravens and wolves and his sacrifice are his eye are part of this blog as well. I like the idea of a grey pilgrim walking the world in an endless quest for knowledge, and so I resonate with Odin.

It could also be said that I find creative ways to interpret the virtues. Odin does that too and I find his example far more pragmatic about this than say Thor. For instance, Truth is a part of the Nine Noble Virtues, but that doesn’t mean I wouldn’t lie to someone who I found had in the past been deceptive to me. In battle, deception is part of the game and strategy of war, so I am not afraid to use it. Odin is dangerous on a much higher level than Thor because Virtue can be interpreted in many different ways and he sees that.  This is very unlike Thor who will just choose to rush in without thought and get his ass kicked, if he wasn’t protected by magical means. Odin is about the glory of victory; Thor is about the glory of battle.  Yes, that is a fine line but it is a significant difference. Thor just wants to fight, Odin wants to win.

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Popular culture when it comes to Odin seem to me more subtitle. I mean Marvel Kind of finally brought him out in a grand way with Thor, but over the last decades I have not seen many overt references, but rather his imagery is invoked far more than his actual name.  Tolkien used his imagery when we think of Gandalf the Grey. Characters who sacrifice to gain knowledge are in his spirit and there are many of these.  Ben Ken-obi, Yoda,of Star Wars, etc are like this too with their commitment to knowledge.

I suspect that I; the Grey Wayfarer, will walk in his metaphorical footsteps for some time to come.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – Norse Culture and History – Belief in Valhalla

Happy Saturn’s Day

I will probably do a closer look at Valhalla in the future when I consider things of the Norse World but right now I want to deal with the issue of the afterlife, because it probably had one of the greater effects on the Norse mind than many other things. The notion that any culture has about the afterlife often affects how that culture interacts with others and how the people act in the face of death.

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It is a pretty simple notion really, if a Viking faced his death bravely and died in battle, then the Valkyrie would come and take his soul to Valhalla.  Valhalla was a place of Viking pleasure.  Read into that, a place where one would know the glory of battle each day and at the end of it, one would sit down to mead, a feast with Odin, and beautiful women to bed as night fell. Although Valhalla is not limited to the men as brave women found their way too.

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The question of what effect this would have on a society’s mindset is something to consider. The Vikings were certainly innovators in technology in the longship and navigation at sea.  They could have turned those innovations to peaceful trade exclusively, if they had wished.  They didn’t do that.  Instead they would often raid a country first to demonstrate power and have Vikings who needed land take it. Then they would negotiate trade deals that had the force of negotiating from a position of strength.  Part of that is the notion of Valhalla that the warriors would take into battle. They were either gong to gain great glory in death, or a very comfortable life after victory. Pretty good motivation for Viking  leaders and ship captains to get new crew members.

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I would probably submit this belief in Valhalla was the main motivation for Viking expansion right along side a growing population that need to emigrate.  The second sons and following that were not going to inherit anything from their fathers. So they boarded a viking ship to seek their fortune; but as a back up plan if the died in battle, the earned Valhalla. That said, there were probably some who were seeking Valhalla and its pleasures more than a better life in this world.

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As a person who has studied religion and faith and the affects of the same on the human psyche, I can tell you what a person believes about the afterlife greatly affects not only how they face their death, but how they live their life. The Vikings seem to have this two-fold nature.  One is to live bravely and virtuously as possible so no matter what death they might face, they will be welcomed to Valhalla, but at the same time they seek a glorious end to guarantee Valhalla. It isn’t enough to die in battle, you also have to be deemed worth by the life you lived up to your death and how you died in battle.

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For myself, I am not too sure about Valhalla.  As a Deist most religions, including the Norse religion are subject to skepticism. That said, I cannot deny that belief in the afterlife in general is a powerful motivator.  It has a way of giving meaning to life and depending on how one achieves the best in the afterlife, it will affect how one lives.  For the Viking Warrior, it would have driven him to courage. When you board a ship and go to an unknown land to fight a battle, you need a lot of courage. In this culture a brave man was far more valued than any other kind. The beliefs surrounding Valhalla demonstrate this probably better than any other part of their culture.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – Norse Symbols and Objects – The Valknut

Happy Saturn’s Day and Happy Disting.  Let’s all remember those mothers and women who passed on before us, and the beginnings of spring in which there is new life even in the ice and snow.  

In looking at symbols of the Norse people this one seems to have a long origin and goes back to possibly the 9th century.  It is composed of three interlocking triangles. It can be found on gravestones and in archaeology in various places from the Viking Age.  The Norwegians introduced the idea of it meaning ‘knot of those fallen in battle’ long after the Viking age was over but it could be true.

What does it mean?  We don’t know really.  It is connected with the dead in Viking culture, because it appears on gravestones and viking funeral ships. Representations of Odin appear with it, so it is often thought to be connected with him. Mostly though we get the idea that this symbol for the Vikings was connected with death.

That hasn’t stopped modern people from running with it and giving it their own meanings.  Currently it is connected withe the revival of heathen practices among people with Norse and Germanic decent. It has come to symbolize other things in the modern mind.  But the one thing it seems to maintain is its association with the Vikings and their death rituals. Many theorize a connection with deep strong magic in the Viking culture associated with death.

For me and many others I think, the Valknut symbolizes the Nine Noble Virtues (NNV) the best.  It is basically three interlocking triangles, total of nine sides that form a single symbol.  Each triangle has come to mean one of the higher virtues for me and each side one of the NNV.  The whole thing stands together as one symbol representing my total philosophy.  In the end it makes a great meditation focus for me. I have also seen it used in conjunction with the nine worlds.

I am well aware of the fact that there is one white supremacist group that uses this as their symbol but I think they pervert it. It never had any connection to white supremacy until they used it this way, and I would say it is a common practice of race oriented groups of all kinds to take good and noble symbols and pervert them.  The most notorious one being the swastika which originally was a symbol of balance and harmony.  Hitler perverted it. Mostly though for the Valknut, I stand with a lot of other pagans in my defense of the symbol representing a heritage without racial hatred. It should be noted the symbol is used by many other non-racist organizations and companies. Including ones that actively stand against this racism.

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In the end the symbol has a lot of mystery and so it can be given a lot of meanings and perhaps that is its greatest strength. It allows the individual the freedom to think what they wish about it and give it the meaning that best works for them. For me it is a reminded of the virtues I place value on and try to practice.  So it remains a constant reminder to me of that and that, because of its connection with death, I should be remembered for the noble life I lived because of following the virtues to me it represents. I wear one on a necklace around my neck these days.  A reminder of the mysteries of following the NNV and walking as a pilgrim through life.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Pagan Holidays – Oimelc and Disting (February 2nd)

 

Happy Thor’s Day

Discussion:

Interrupting the normal order of things to make remarks about pagan holidays.  This time of year we shift from The time period of Yule which began in December to the time of Imbolc or Oimelc (it has a lot of names, depending on the pagan culture it comes from).  The day that kicks this off is Disting which is February 2nd but it really starts at sundown on the 1st.  This time begins the time of Spring and looking forward to new life.  The day Disting is about the celebration of the souls of women in your family and this was the traditional time that lambs were born to shepherds. So the beginning of life begins with motherhood, even if there is still snow covering the ground.  It is a time of celebrating cold, ice, healing and the hearth.

In Viking myths this may refer to times where the Ymir gave life out of the ice.  There is also a lot reference to any god or goddess celebrating life, hearth and planting and each of theri spheres is celebrated as well. It’s a time of preparation; so as Winter ends, the spring activities are ready to begin.  In Viking society “The Thing” happened at this time as well, which is the time of law and justice.

Mostly though Disting itself is about honoring mothers and grandmothers who have passed on but who still watch over the generations.  There is an idea of respecting ancestors of the female side of the line.  In this regard I have many women who have passed on that I want to remember.

Time to Look Through the Eye:

Faith:

I suppose when one considers ancestors there is a discussion of the afterlife. Over my time as a Christian, I was always sure of what this entailed, but these days I have to concede that no one really knows what lies after death, except maybe the dead themselves.  Assuming there is anything to know.  My aunt who was a great mother and my grandmother Alice fit the motherhood motif of this Holiday. If the pagans are right, then perhaps they both watch over all of us.

Religion:

There is a simple but profound ritual connected to Disting. It is above all a cooking holiday.  The Norse Goddess Nerthus being celebrated here. She is the goddess of fertility peace and plenty. Most of the ritual involves cooking of bread, feasting, celebration and  lighting of red candles for the mothers who have passed on. Given that chariot riding Nerthus is a fertility goddess, I also imagine couples might pray at this time for children and might go home and have sex in honor of the goddess and the possibility that she will bless them.

Ritual religion has always been a problem for me, but I can get into the spirit of winter merrymaking and celebration of women who were mothers who have passed on.  There is a spirit to celebration of the beginnings of life I can respect here.

Theology:

There is probably a theology of after life in every major religion.  The specifics vary widely.  I can only say that the door to the afterlife is death and none of us really know what is on the other side. I do believe there is something there, but that is all it is – belief.

What Disting does point out theologically is that in the case of sexuality, pagans are very much about masculinity and femininity .  There is no gender fluid but two sexes both strong and clearly defined, but there is also a lot of room to express both culturally in may ways.   What you have is an equality of sexuality that is dual and so far in my studies I would have to say balanced.  This holiday is about celebration of those feminine sexual traits that we consider honorable, and that is something I can relate to very much.

Spirituality:

The spiritual side of me can at least remember the things about women of my family who have died, and it keeps them alive in memory.  That is a good thing to do.  It is important to remember that legacy isn’t simply genetic.  That there is a spiritual side of motherhood and femininity that is celebrated in my heart with this holiday and on February 2nd I will probably take a moment to remember those of my line who were great mothers and examples of being good, strong women.

Conclusion:

I like these pauses where I look at the pagan holidays and seasons.  The pagans have a better understanding of the cycle of regular change better than most people.  I like that they really have six times of year and holidays to kick them all off.  There is also a closer understanding to real life with the pagan side of me, and these holidays bring that out.

Continuing to Walk the Path,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – Gods and Goddesses – The Norse Pantheon

 

Happy Saturn’s Day

The center piece of course of Norse mythology is the characters that play on its stage and that is the Gods and Goddesses of the pantheon.  The interesting thing about the gods and goddesses of Norse mythology is that they are very real.  Some critics of such pantheons say that these gods are all too human, but then again so is the jealous and vengeful god of the Bible. The point of such stories is not to be historically accurate or factual but to be morality plays that people think on.  Religion dwells in the realm of ethics and one has to wonder if the stories are the smart clergyman’s way of illustration of the values people are trying to pass on.

The Norse God’s family tree is complicated.  Like most myths the central characters are not the first generation.  Rather they are often the third and fourth generation.  There is also the complication of the fact that the Norse Pantheon also has two separate races of gods the Aesir and the Vanir.  Plus the Gods often mate with the giants producing offspring.  So most people can relate to such gods as the whole family question seems to be pretty relative. The whole Vanir /Aesir question seems to be the result at least as far as I understand it of two mythologies of different parts of the Scandinavian / Germanic world merging.  The result is a little confusion but it makes for an interesting story in and of itself when Freya, who is Vanir, is sent as an exchange to Asgard which is the home of the Aesir.

The stories of the Norse Gods are quite extensive but they have a couple challenging issues. 1) The goddesses do play prominently very often and so their personalities as far as characters in the story or even a full idea of what their sphere and powers are is sometimes missing. 2) There are gaps in the stories like there are supposed to be more of them but they were not written down. My guess is that there are tons of stories that were told but only a few were preserved.

From my perspective as a writer this is a blessing in some ways because I can fill in the gaps when I use Norse mythology and no one can really bitch about it. I can for instance take what little is known about the goddess Hel for example and then fill in the gaps with my own imagination which is what I did in this post: The Grey Wayfarer (Fantasy Serial) – Chapter 5 – Evil Intent (Hel).  I can also do this with other blank spots in the story and characters.  So Norse mythology becomes a rich backdrop that my imagination as a writer can fill in the blank spots. It is primarily why The Grey Wayfarer will center on female goddesses because I can fill in the gaps and there are a lot of gaps.

In popular culture of course the Norse Pantheon is prevalent from the comics all the way to books and movies and has been so for a long time. The influences of this pantheon are seen in other characters indirectly as well.  JRR Tolkien’s Gandalf the Grey is certainly inspired in part by Odin.  There are simply tons of this kind of thing in fantasy literature and that is kind of my reason for delving into it.  To find my own inspiration for my own characters and writing.

There is also the fact that a religion built around a warrior culture is fascinating.  It is amazing to me how many of this pantheon are gods and goddesses of battle or war. I would say very few of them could not be invoked before a battle by a Viking, and that makes conflict a central aspect of the pantheon.  War and battle are common but also politics and diplomacy. Adventure in these stories is often high and powerful.

In the future the Gods and Goddess’ section of Crossing Bifrost will center on a singular god or goddess.  There basically will be dossier of them and then some thoughts about them from my perspective.  My goal is to draw inspiration with Crossing Bifrost and this section will be no different. I will probably start with Odin of course and then work radially out from him.  It seems if there is one thing that binds the whole thing together is the All-Father.

As always I claim no expertise here.  I am still learning and reading but I want to keep a record of my thoughts as I do.  The goal of Crossing Bifrost is to record my journey in understanding this rich mythology, not necessarily to educate.  If while I am doing that you are inspired and learn something then that is a bonus for me.

I hope you continue to enjoy this.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – Races and Creatures – Dökkálfar (Dark Elves)

Happy Saturn’s Day

Dark elves in Norse mythology are the elves that live under the earth. The are called Dökkálfar in the Scandinavian tongue. They dwell in Svartalfheim which is realm just under Midgard.  It is one of those realms that is debatable as this is not one of the nine worlds in some people’s’ minds.  But it a realm that is perhaps part of another.

All elves are kind of demi-god in status and the Dark Elves are no different.  They have incredible powers and the dark elves had powers that as time went by became more malevolent in nature than benevolent like the light elves that dwell in the realm above Midgard. The dark elves are described initially as swarthy. But as time goes by you get the pale red-eyed version that is common today in most people’s minds.  They were also connected to the realm of Helheim and the dead.

These dark elves were often connected to wrong things happening.  From tangled hair to strokes, they were the cause of these things.  They had a dark and strange magic to them. As Christianity became more prevalent they became associated with the underworld.  Mostly this is what causes confusion about the dark elves. because they are not always seen as malevolent. but often are cast as the outcast role as well.  A cursed but powerful race is a common theme.

In modern times this plays out in probably the two best known examples of dark elves – The Drow in the Dungeons and Dragons universe which are malevolent worshipers of the Spider Queen and the Dunmer in the Elder Scrolls universe which are more of a changed and cursed race.  Outcasts and mistrusted though is a common theme for both because both races have some unique and at times troubled morality.

The inspiration for both these and other incarnations of the dark elves stretches back into Norse mythology with the Dökkálfar. When you read about Drizzt in Forgotten Realms or are playing your Dunmer character in Skyrim, you are part of a tradition of a race of beings that stretches back to the middle ages.

From a writing standpoint, I have used dark elves very infrequently. I hesitate because this race is often complex and more that the simple black and white most races have with morality.  Is there hatred of the surface dwellers justifiable?  Is the curse placed on them of being mistrusted justified?  It becomes a complex riddle when developing characters especially when you are trying to create a main protagonist that is a dark elf. I am looking to my first novel for publication and I am thinking of a dark elf character as the main protagonist.

Contrary wise, next to the Nords, my favorite Skyrim Race is the Dunmer. I play dark elf characters quite a bit.  Mostly because they can be very Chaotic and freedom loving and also remain completely flexible as far as goods and evil, so they can do good and evil quests with equal rational reasons for their character development.

I find them fascinating and as protagonists and antagonists the one thing you can say is they are formidable advisories. I don’t imagine that they will part from the realm of fiction anytime soon. For that I am very glad.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Skald Tales and Poems – Poem – “Soul Blood”

Happy Moon’s Day

“Soul Blood”

I remember in the heat of summer,

where blood poured from my soul.

Wounds received from terrible blades

from the front, behind and within.

 

Shades of crimson flecked with gold

Pooling beneath my feet and pouring over my hands

As they tried to stop the bleeding.

Vainly they tried.

 

Weak I was on my knees

Destroyed and anemic

My heart slowing

Empty, alone, dying

 

Echos of the voices that wielded the blades – mocking me

A good friend becomes betrayer

A lover becomes a stranger

My own silent faith, echoing in my ears.

 

For days I bled, with no hope.

Until the one I betrayed saw my wounds

She did not raise her own blade in vengeance

Rather she touched my soul with her healing hand.

 

The bleeding stopped just in time.

Her own soul blood poured into me and restored my soul

She closed the wounds with stitches of compassion

I now bleed no more.

 

The scars remain forever

Reminders of who wasn’t true.

But my soul’s blood pumps strong once more

Reminding me of she who became my Eir

A Poem by Edward W. Raby, Sr. – January 14th, 2019

Author Notes:

O have written this poem over the last week or so.  Finishing it on the 14th of January 2019.

In this poem I have been trying to capture the feelings of the month of August 2018.  Feelings that are strong and were at the time devastating. I came up with the title of soul-blood as a way describe it.  I then ran with the concept.

Emotionally this was difficult as one as on the one hand every time I write a poem I am reminded of the person who helped me understand and write them better.  “Lover becomes a stranger” is her line and it still hurts to think on it.  The scar throbs when I write a poem because of her, so to speak.

One the other hand, I have for the first time ever in this poem truly used my wife as an inspiration for the poem.  She is my Eir.  Eir being the Valkyrie known for her healing ability.  My wife became my Eir that month.  She has been so ever since and of all people she had the least reason to take on that role.  The Valkyrie I waited for at the time was her in the end.

Hope you enjoy this poem and I always appreciate comments on my poems as I still am very new to this.

Thanks for reading,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – The Norse World: Yggdrasil – The World Tree

Happy Saturn’s Day

Today I want to look at the universe from the perspective of Norse Mythology.  Basically, the Norse and Germanic people looked at the universe as one big tree.  I will get into the creation myths of the Norse people later.  Mostly this post is about the world as they understood it; basically, how they thought it was.

Yggdrasil is the central tree of the entire cosmos.  It is a living ash tree and considered as such to be very holy.  Ash being very sacred to pagans.  It is an immense tree that either connects the nine worlds or each part of the tree is the nine worlds depending on the viewpoint.  I can see the theological debates in the Norse people starting with this one.

The tree itself is where everything happens when it comes to the gods and their dealings with other immortals and mortals.   The tree is supported by three immense roots that are each connected and thus fed by three major springs.

The god Odin claims in the mythology to remember when the world tree was small and young. It is also the tree he hung from for nine days to gain knowledge of the runes to aid him in his fight during Ragnarök. Based on how it is described in the ancient sources I would say I would lean toward the idea the world tree connects the nine worlds and probably serves as their skeleton that holds them together. When you also consider that the Bifrost Bridge itself connects the tree to other worlds like Asgard you begin to see this notion as well.

The notion of sacred trees is very strong in a lot of mythology. The idea of a Tree of Life is pretty much central to the three Abrahamic Religions.  Trees that provide life figure prominently in many other mythologies from Ancient Middle Eastern religions to China to Hinduism. The idea of sacred trees is very universal. It is no surprise here to me that the Tree of Life is literally the tree of all life.

For my purposes at this point it is important to establish that the Norse people believed that by traveling the tree one could travel between the nine world.  You could also do this by traveling the Bifrost Bridge, but mostly you see gods and goddesses travel the branches and roots of the tree from one realm to another.  Each of these nine realms or worlds was home to different races and each had a different nature.  as we further look at the Norse World we will look at each of these in detail later.

From a literature perspective, this notion of a world tree still plays prominently. In fantasy, Tolkien’s elves live in such trees and his mythology starts with two trees. This idea of sacred trees is central many other stories. I have used it myself as part of a story involving a dryad, although you can no longer read it.  My point is that this notion of old, living trees being the source of life and central to humanities existence is very human.

I imagine the source of such mythology is when a child asks how long a certain large tree in their life has been there.  Grandmother looks at the child and tells them that she can’t remember a time it was never there. She then tells the story of how she asked the same question of her grandmother and got the same answer. It doesn’t take much to start to believe the tree has always been there and always will be.

In the end, it is said that Yggdrasil will hide the last two survivors of Ragnarök and it and those two survivors will be the seeds of a new world and a new time. The tree lives on no matter what the end of the world scenario plays out as being.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!