Humanism

The Book of Rabyd 1:2 – “Everyone Has the Right to Life”

/ Ed Raby Sr / Leave a comment

Happy Sun’s Day

Text: 

“Everyone has the Right to Life” – The Book of Rabyd 1:2

Thoughts and Exposition:

I am going to state it plainly that verses 2 through 4 are a rip off from Thomas Jefferson and the Declaration of Independence. But the right to life is still a very hot button topic in this world today and I am not going to skirt around it, but before I begin I would remind people who there are three of these major rights and not one is more important than the other. They have to be kept in balance because they are all ‘inalienable’, so not one of them can be more important than the other. The right to life is simply the first one.

At this point I want to point out that I am making an assumption here in the source of rights. There are actually many schools of thought about where rights come from; or if we even have them at all, but the assumption made by most of the founding fathers was that rights were natural, given by the creator. We will run with that for the purposes of the Book of Rabyd.

The main issue is that everyone has the right to live and that no one has the right to take another life.  There are of course all kinds of issues here from capital punishment to abortion, but we need to remember that this right has value.  That value needs to be considered when looking at those issues.  If a person murders someone, then they have denied another’s right to live, and I would say also forfeited their own.  Our right to live is conditional on the one factor that we respect everyone else’s right to live.   Once we fail to do that, we forfeit that right.

The other issue is the very simple.  When does life begin and when does it end?  It is this issue along with the other issues of the other two inalienable rights that need to be considered when considering issues such as capital punishment or abortion. The main issue for me has always been to respect the lives of others and that they respect mine.  Given that, I expect people to let me live that life as I wish to live in liberty and I will do the same for them.  But that is a discussion reserved for the next verse.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – The Book of Rabyd 1:2 – “Everyone Has the Right to Life”

/ Ed Raby Sr / Leave a comment

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Opening Song: Matchbox Twenty – “Real World”

Come on in and live a little.  Take a break from the real world.

Poem:  “Live a Little” by ACSK

Image result for live life poem

Live a little? – nope.  I plan to live a lot.

Meditation:

Image may contain: text that says 'My actions reflect who I truly am and your interpretation of them reflects who you truly are. Deep Alignment'

A friend of mine posted this quote a couple of days ago.  It resonated with me a lot.  If it does for you as well bonus.  Mostly if people always are interpreting what you do negatively, that is probably more of a reflection on them than you.

Song of Preparation: Disturbed – Ten Thousand Fists (Live 2016 – Grand Rapids, Michigan)

Thought I would prep with this one as it has become a recent Disturbed favorite of mine.  This one was also performed a few years ago right down the road from me; so, I have to say that has its appeal too.

Text: 

“Everyone has the Right to Life” – The Book of Rabyd 1:2

Sermon:

I am going to state it plainly that verses 2 through 4 are a rip off from Thomas Jefferson and the Declaration of Independence. But the right to life is still a very hot button topic in this world today and I am not going to skirt around it, but before I begin I would remind people who there are three of these major rights and not one is more important than the other. They have to be kept in balance because they are all ‘inalienable’ so not one of them can be more important than the other. The right to life is simply the first one.

At this point I want to point out that I am making an assumption here in the source of rights. There are actually many schools of thought about where rights come from; or if we even have them at all, but the assumption made by most of the founding fathers was that rights were natural, given by the creator. We will run with that for the purposes of the Book of Rabyd.

The main issue is that everyone has the right to live and that no one has the right to take another life.  There are of course all kinds of issues here from capital punishment to abortion, but we need to remember that this right has value.  That values need to be considered when looking at those issues.  If a person murders someone, then they have denied another’s right to live and I would say also forfeited their own.  Our right to live is conditional on the one factor, that we respect everyone else’s right to live.   Once we fail to do that we forfeit that right.

The other issue is the very simple.  When does life begin and when does it end?  It is this issue along with the other issues of the other two inalienable rights that need to be considered when considering issues such as capital punishment or abortion. The main issue for me has always been to respect the lives of others and that they respect mine.  Given that, I expect people to let me live that life as I wish to live in liberty and I will do the same for them.  But that is a discussion for next week

Closing Song: Sammy Hagar – Mas Tequila

One Last Skaal before we go – Classic Sammy.  There is a guy who knows how to live a little.

Parting Thought: 

Image may contain: 1 person, smiling, text

If your going to live, you need to let others live too. To do that you need to drop controlling bullshit philosophies – like religion, political affiliation and tribalism.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Religion Problems – Relics (St. Valentine’s Day Post)

/ Ed Raby Sr / Leave a comment

Happy Thor’s Day

Discussion:

I am going a little out of order here and the original design of “Religion Problems” was to hit other religions besides Christianity. But it is St. Valentines Day, so I am drawn to the holiday because of what we do with it.  But in the area of religion, the subject of relics is an interesting one.

Even as a Christian I wrote about St. Valentines Day as being something of a weird holiday when you look at it rationally. I wrote a post on it back in 2013:

St. Valentine’s Day – Maybe I Should Get a Tattoo

From that post I quoted Wikipedia:

The most popular martyrology associated with Saint Valentine was that he was imprisoned for performing weddings for soldiers who were forbidden to marry and for ministering to Christians, who were persecuted under the Roman Empire; during his imprisonment, he is said to have healed the daughter of his jailer Asterius. Legend states that before his execution he wrote “from your Valentine” as a farewell to her.

The other thing is his relic:  A skull (said to be his)  with flowers that bloom from it.  I mean according to the church no one just puts these flowers on the relic, they just appear. The idea that this regular miracle builds faith in the Saints and in the faith they served is a pretty common theme in the use of such relics regardless of religion.

Time to Look Through the Eye:

Faith:

So the question of miracles comes up with relics. I mean the blooming flowers thing would be impressive, if it is true.  But notice something right away in the picture of this relic.  It is carefully preserved in a box and that box probably has a back door.  I wonder what that would be for? It would be too simple have someone reach in when no one is watching a replace the flowers from time to time. Having grown up in the Pentecostal church I have seen the height of sleight of hand to get people to believe and to me the most rational explanation for blooming flowers is not a miracle, but placement when people are looking the other way.  That is very easy for any illusionist. I saw people doing this all the time to ‘prime the pump’ of faith.  Sorry, this is a ‘miracle’ that may not be so miraculous.

Religion:

I also find it interesting that this use of relics is even present in the three major monotheistic religions. All of them have as a base the commandment about idolatry and no matter how you shake and dance, veneration of an object is idolatry.  In the case of relics,  this idea of a spiritual force infecting an object, is definitely on the idolatry side is given a pass. because it ‘builds faith’.

Theology:

Miracles in general are often attached to things in my opinion that really are not a miracle. The idea of genuine miracles being possible I do not dismiss, I just also have a very specific theological definition of miracle that is basically an act of the divine that does something both unusual and unnatural. Babies being born, beautiful sunsets, etc. are not miracles by that definition.  To prove such a thing would require actual rational observation. When you do this with most relics, you find the sleight of hand and illusion aspects every time.

Spirituality:

I guess from a personal spiritual point of view, I don’t really have a need to have relics prove faith or theology.  I engage both with my spiritual side but it is much more internal for me as a pagan.  Relics and ritual have always be a bugaboo for me because, I can see that they can be easily turned into something where people are psychologically manipulated. It can have absolutely nothing to do with real spiritual or divine power. Relics are a good example of that kind of manipulation, if you ask me.

Conclusion:

On a lighter note, I prefer the modern version of Valentine’s Day.  A day devoted to expressing love toward your significant other. A day where you remind each other how much you love each other.  In that respect I can give a nod to the holiday. But relics – no. Just no.

Continuing to Walk the Path,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens – Hospitality: Home Presence

/ Ed Raby Sr / Leave a comment

Happy Tyr’s Day

Discussion:

As a virtue hospitality is something I have a grasp on intellectually.  It’s pretty simple to be ready to be helpful in any way possible and opening up your home to strangers in need is something you can provide is not hard to understand. It is one basic way of expressing it, but expression of hospitality is a little deeper than that. I like the quote about better where people feel at home in your presence. Because it is the kind of hospitality that can always be expressed.  You can always be hospitable by choice to anyone who simply needs to be in the presence of someone who makes them feel comfortable in a bad situation. At the very least learning not to be a dick is probably a positive thing to do.

In Christianity I spent a lot of time pondering the notion of – ‘love you neighbor as yourself’.  Jesus is pretty clear on the fact that even one’s supposed enemies or even people we find disgusting are one’s neighbors.  I get it; but more pragmatically, hospitality is simply being human to another human.  To see them not as objects but as they are – as people.

To the Wolves and Ravens:

Needs (Geri):

Hospitality has a certain level of need on both sides. 1) People are going to face things beyond their control and sometimes those things are devastating to life.  People need help sometimes and to reach out a hand and help them in those times can fill a great need.  2) You need to be hospitable for yourself.  I mean if your going to prove that your decent human being and treat others as humans.  Your human side needs this, so you don’t start feeling you have gone completely over to the dark side.

Wants (Freki):

We want hospitality and to be hospitable. Those moments are something we cherish when we led a hand or someone lends a hand to us. Less positive is when someone kicks us when we are down or takes advantage of our distress or bad decisions. We also want hospitality on both side for ourselves and others.

Reason (Huginn):

Rationally, hospitality is the heart of humanism.  It is about the notion that the solution to human problems is humanity.  We show great humanity in hospitality.  It is also actually acting rather than some other activity where we put on airs that we are helping but it reality we are doing nothing.  Prayer comes to mind. I know other people think prayer is doing something, but I used to see it as a most convenient excuse to not actually help someone and instead ‘pray for them’ for which they should thank you. Even though you didn’t do anything to actually help their situation.  The irony was there are many verses of The Bible that caution against this; but we would run to the ones on prayer to say we were still doing something.

Wisdom (Muninn):

Wisdom says that hospitality is what make the world a better place.  Not government, not laws, not better ideas.  Simply being a free human, freely helping our fellow humans. So that people feel at home when we are around knowing that the benefits and comforts of home are there with us; regardless of how far they are away from their actual home.

Conclusion:

For myself the biggest switch has been to dump the whole “I will pray for you” excuse and try to find something I can actually do.  It is hard to say to people: “Sorry, I can’t help you”, but it is more honest. When I can help, I act to do so.  When I can find someone who can help when I can’t is also a possibility. The one thing I never want to do anymore is create some activity that I claim is helping, but isn’t really doing anything. If I am going to justly toward others; with justice, part of that is making sure I am actually acting on the problem, not just ignoring it.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Book of Rabyd 1:1 -“If There is a Divine Center to the Universe, It is NOT You.”

/ Ed Raby Sr / Leave a comment

Happy Sun’s Day

Text: 

“If There is a Divine Center to the Universe, It is NOT You.” – The Book of Rabyd 1:1

Thoughts and Exposition:

I of course ran into my first problem with The Book of Rabyd rewrite right out the gate with verses one and two of the old version: Rabyd 1:1 – ‘There is a God’ and Rabyd 1:2 – ‘You are Not God’.  The first verse I would consider a little dogmatic now. The second really is a result of understanding one simple truth; that you are not the center of the universe.  After much debate with myself I came up with: “If There is a Divine Center to the Universe, It is NOT You.”to replace them both.

The first part of verse one is a propositional phrase.  The idea is possibility without being sure of it to the point of arrogance. I think there are two dangers I am confronting with this phrase. 1) That given the vastness of the universe it is highly likely that any notion of the divine that any religion creates; if the divine exists, is probably wrong in some way and 2) To dismiss the notion of the divine altogether is also equally arrogant given the vastness of the universe and how little we know about it.

The second phrase is one of humility.  The real kind, not the fake kind of humility that religion produces, which I find to be attention seeking. “Look how humble I am and how much faith I have.”  Or the kind that life knocking you down achieves, which is actually a low sense of personal honor.  No, real humility is the basis for all the virtues of life. Humility leads to love, justice and wisdom because one can acknowledge that you are but one being in a vast universe. But also there are other beings trying to do the best they can in this same universe with you.  Real humility leads to respect of self and others which is the foundation of all the rest.

All the virtues, no matter what you name them, should flow from this humble understanding of self and respect for both yourself and others. For me the Nine Noble Virtues are my way of expression of this, but each person could choose their own. It is where; despite the fact that I am not the center of the universe, I will act with my better and stronger self.

This change of course leads to questions about what legacy I want to pass on here. One simple one really – You don’t have to be the center of the universe to have a great life and great relationships.  Just genuine humility about yourself and respect for others.  This should lead to a Honor, Liberty and Solid Relationships.  Real humility has those results.

Given the vastness of our universe and our humility as we stand before it, we really have one choice before us – to make our own way as best we can and respect that others are doing the same.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – The Book of Rabyd 1:1 -“If There is a Divine Center to the Universe, It is NOT You.”

/ Ed Raby Sr / Leave a comment

 

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Opening Song: “Walk” Pantera Cover by Breaking Benjamin with Disturbed’s David Draiman as lead singer. 

Another unique moment in time when you have members of two bands do a cover of another band.  The real problem with music fans is that they tend to be so competitive and in truth musicians might have their rivalries, but they do get along better probably than the fans.  Metal fans can be the worst.  For me if it sounds good I will listen to it. And what sounds good really is a matter of pure opinion. I like this one.

Poem: “I am a Wolf” by Unknown

Image may contain: text

Meditation:

Image may contain: one or more people, text that says '"Fear is not real. Fear is simply the product of thoughts that you create. Danger is very real, but fear is choice."'

Song of Preparation: Humility – Carl Sagan:

Not a song, but a cold dose of reality, as we look at the first verse of the Book of Rabid.

Text: 

“If There is a Divine Center to the Universe, It is NOT You.” – The Book of Rabyd 1:1

Sermon:

I of course ran into my first problem with The Book of Rabyd rewrite right out the gate with verses one and two of the old version: ‘There is a God’ and ‘You are Not God’.  The first verse I would consider a little dogmatic now. The second really is a result of understanding one simple truth; that you are not the center of the universe.  After much debate with myself I came up with: “If There is a Divine Center to the Universe, It is NOT You”to replace them both.

The first part of verse one is a propositional phrase.  The idea is possibility without being sure of it to the point of arrogance. I think there are two dangers I am confronting with this phrase. 1) That given the vastness of the universe it is highly likely that any notion of the divine that any religion creates; if it exists, is probably wrong in some way and 2) To dismiss the notion of the divine altogether is also equally arrogant given the vastness of the universe and how little we know about it.

The second phrase is one of humility.  The real kind, not the fake kind of humility that religion produces, which I find to be attention seeking. “Look how humble I am and how much faith I have.”  Or the kind that life knocking you down achieves, which is actually a low sense of personal honor.  No, real humility is the basis for all the virtues of life Humility leads to love, justice and wisdom because one can acknowledge that you are but one being in a vast universe. But also there are other beings trying to do the best they can on this same planet with you.  Real humility leads to respect of self and others which is the foundation of all the rest.

All the virtues, no matter what you name them, should flow from this humble understanding of self and respect for both yourself and others. For me the Nine Noble Virtues are my way of expression of this, but each person could choose their own. It is where; despite the fact that I am not the center of the universe, I will act with my better and stronger self.

This change of course leads to questions about what legacy I want to pass on here. One simple one really – You don’t have to be the center of the universe to have a great life and great relationships.  Just genuine humility about yourself and respect for others.  This should lead to a Honor, Liberty and Solid Relationships.  Real humility has those results.

Closing Song: George Thorogood – One Bourbon, One Scotch and One Beer (Live) 1984:

One last Skaal before we go.  Blues. It’s always good. Enjoy Your Week.

Parting Thought:

No photo description available.

Given the vastness of our universe and our humility as we stand before it, we really have one choice before us – to make our own way as best we can and respect that others are doing the same.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – My Humanism

/ Ed Raby Sr / Leave a comment

Happy Thor’s Day

Discussion:

This holiday season provided some awkward moments for me. One such moment was when people asked me what I believed. It is about that time that I tell them I am a deist, humanist with pagan tendencies. This of course gets a raised eyebrow. The real tricky part is actually the humanist part that probably gets the most time explaining.  My humanism is about what I look to solve my problems.  Because humanism looks at the one thing we probably really have to solve them – humans.

Humanism has four basic parts as E.M Forster points out above.  1) Curiosity, 2) A Free Mind, 3) Belief in Good Taste and 4) Belief in the Human Race. I concur with this because the only thing I can actually see and interact with when it comes to my problems and the problems of humanity is human beings. More on this when we look through the eye.

Everything else is just theory and hope.  Humanism is the side of my system of belief that engages the reality around me, and moves forward with the best solution that I and other human beings can come up with because; ultimately, it is what we have.  If there is a God;and my deism says their might be, he either expects us to do things ourselves, doesn’t give a fuck or is engaged in more important matters than your or my issues.  Spirituality might help me keep my balance personally, but it is my humanism that tells me to take responsibility for myself .

Time to Look Through the Eye:

Faith:

I suppose the biggest thing of ‘faith’ in humanism is belief in the human race.  I am also convinced that Penn Jillette is also right – 1) We human beings always think things are getting worse but 2) Things are actually getting better. When it comes to humanist the media, politicians and religious folks keep pointing to humanity’s failures and it makes it seem like they are the majority.  The problem is when you look at real facts, humans as a general rule are good and getting better. The truth is when it comes to having faith in humanity it is not as much of a blind leap of faith as people think.  It is those that would rule us telling us the bogey man exists so we will fear and then follow them that paint that picture.  Reality does not really do that.

Religion:

Religion in Humanism is negated by a free mind. In my former Christianity I was never allowed to question people’s beliefs, if they lined up with the basic tenets of the religion.  I certainly we never allowed to question the Bible or the church. In short, there were certain thoughts I was never allowed to consider.  That is pretty much all gone now thanks to my belief in free thought and free speech that goes with that. I can now question literally everything. I now see religion for what it is – a set of chains. Sorry, I refuse to wear them.

Theology:

My theology of humanity has changed somewhat and there is still a lot of questions I am considering.  But the one thing I believe in about humans is that they are ‘good’ or at least they are simply human.  I don’t have this notion; that is purely made up, that people are sinners in need of grace. What I believe is we are human and have limits but we also have potential, strengths and weaknesses.  Thanks to genetics I also know that each of us is truly unique.  Each of us then has our own set of weakness, strengths, abilities and desires. I believe that we can achieve great things as human being in pursuing truth, beauty, liberty and equality.  I know I am running headlong into a few objections most notably this one:

“Humanism was not wrong in thinking that truth, beauty , liberty and equality are of infinite value, but in thinking that man can get them for himself without grace” – Simone Well – French Philosopher (1909-1943)

My counter to this argument is that those who hold the idea of the need for grace to get these things are actually attacking the notion of natural rights they say they believe.  If the natural rights argument is true, there is no need for these things to be given as human beings as they are already given by their creator.  In my case, I say those things are already present in man and the only question is how to grow them and profit by doing so.

Spirituality:

As a humanist I can say I am spiritual.  I am however not religious at all.  For my part, this means I have rejected living off the spiritual experiences of others, or the collectivism and hive mind of religion. I seek my on spiritual experiences and to be honest I find this more in daily life than anything else.  I do however get an interesting reaction to saying I am spiritual but not religious, by said religious people:

Image may contain: 1 person, meme and text

Sorry, my humanism keeps my spiritual experiences in the context of the human experience. I find the spiritual in the moments I am kissing my wife, making love or watching my grandchildren play.  I find the spiritual moments on my walks in the woods, when the wind wraps itself around me and when I hear the lap of waves on the shoreline of Lake Michigan. Mostly though my spirituality is based on the humanist notion of curiosity.  My wonder and desire ‘to know’ is what it is based on, not voodoo, just being a human being that wants to know and experience.

Conclusion:

I know I didn’t really cover the notion of ‘good taste” But it kind of ends things really.  The whole thing of humanism is to see the ‘good’ in humanity and minimize the ‘evil’.  I achieve that first and foremost by seeing the good in myself and trying to be a better human being.  If I can help my fellow human beings in their walk along that path along the way, well then I should try to do that as well.

Continuing to Walk the Path,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – The Book of Rabyd – Part 1 – Introduction

/ Ed Raby Sr / Leave a comment

Happy Sun’s Day

Announcements:

I am announcing that starting today I will be preaching a series with an overall theme.  I get more into this theme in the actual sermon section below but I wanted to announce that this series will go on for quite a while.  The Book of Rabyd is a Legacy Project of mine.  Something I want to pass on to the family after I am gone. It is a basically a list of Life Principles, Points of Wisdom and Family Sayings that were passed on to me or I discovered and I seek to pass on to the future generations of those of the Raby lineage. I simply seek a unique way to do it and The Pagan Pulpit fits.  I will probably make a separate post of it to stand alone, but I want to use the framework of the pulpit to get the inspiration going.  Hope you enjoy it.

To the rest of the announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Opening Song: Master of Puppets (S & M) – Metallica:

Figured I start the service with something epic.  Probably a candidate for one of the top five best metal songs of all time.  Combine it with the San Francisco Symphony Orchestra and great crowd participation and you get one epic piece and moment in time.

Poem: “Untitled (Never Be Sorry?)” by Caroline Carter

Image may contain: text that says 'Never be sorry for growing and leaving that dead place behind. If their perspective of you remains stuck there, in that toxic place, don't try to pull them out; you're likely to be pulled back in. Grow. Be you. The new version they can't accept exists whether they see you or not. Cauoline Caiter'

This poem is something that pulls me right now. If that makes any sense?  I simply view my past as a Christian as a toxic place and I have moved on.  It is hard for others to accept, but their acceptance of my choices cannot influence me one way or another.

Meditation:

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Song of Preparation: “Amen” – Halestorm:

I always marvel at people when they use the term “Amen:” in church.  Most of them don’t even know what it means.  Basically, when you say ‘Amen’ your testifying that you believe that what you just heard is true. With this song for me – “Amen”

Text: 

Introducing – The Book of Rabyd

Sermon:

In life I have heard a lot of things.  I have also pondered, thought, felt and experienced life.  I have loved so deeply that it has led me to mountain tops and the lowest valleys of emotion.  I have tried to act in justice to the point where I have fought tyranny in my own life and in the lives of others. I have above all tried to live a wise life full of balance between love and justice with varying degrees of success.

Along the way I collected in my head a list of Life Principles, Points of Wisdom and a Few Family Sayings.  The Book of Rabyd is my attempt to categorize these and place them into an organized form for future generations to read.  The original version appears here: The Book of Rabyd (All Things Rabyd)

It was written in this form from February 2015 to July 2015.  It needs revising. Mostly my faith and religion of the time need to be removed and everything take on a more inclusive form.  Because of this there is going to be some of the part of The Book of Rabyd that will be deleted. others will experience wholesale revision and others will be left alone and continue to stand.

The Book is divided into three sections: Life Principles, Points of Wisdom and Family Sayings.

Life Principles are things that are the core to what I believe is effective life philosophy.  I have found them to be true the vast majority of the time and form the highest level of the hierarchy of The Book of Rabyd.  They are the core and everything flows from them.

Points of Wisdom are wise sayings that I have collected over the years that resonate with me.  Like all wise sayings they have their limits and require wisdom in understanding them and application to life. They have been found by me to be rather helpful in navigating life.

Family Sayings are simply that.  Things various family members have said resonate with truth and are worth passing on to the next generation.  Some of them are from family members that are dead so there is a preservation of memory attached to this as well.  This was actually the unfinished part of the Book of Rabyd that was still in progress.

In truth the entire book is not a closed canon.  It always subject to review and debate. Over the coming months I plan on preaching it one verse at a time.  There will be a second post on Sun’s Day in the afternoon that will be The Book of Rabyd in its pure, non-Pagan pulpit form.  But I want to preach it first.  I think through that I will gain some addition insight.

I hope you enjoy it.

Closing Song: “Here’s to Us” – Halestorm:

One final “Skaal!!!” before we part.  Here’s to us.

Parting Thought:

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So true.  I ithnk most of people’s personal problems stem from two factors:

1) Not accepting who they are and trying to be somebody that they are not

2) Not accepting the mystery of life and that life itself is mysterious – and that is a good thing.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Crossing Bifrost – Norse Symbols and Objects – The Valknut

/ Ed Raby Sr / Leave a comment

Happy Saturn’s Day and Happy Disting.  Let’s all remember those mothers and women who passed on before us, and the beginnings of spring in which there is new life even in the ice and snow.  

In looking at symbols of the Norse people this one seems to have a long origin and goes back to possibly the 9th century.  It is composed of three interlocking triangles. It can be found on gravestones and in archaeology in various places from the Viking Age.  The Norwegians introduced the idea of it meaning ‘knot of those fallen in battle’ long after the Viking age was over but it could be true.

What does it mean?  We don’t know really.  It is connected with the dead in Viking culture, because it appears on gravestones and viking funeral ships. Representations of Odin appear with it, so it is often thought to be connected with him. Mostly though we get the idea that this symbol for the Vikings was connected with death.

That hasn’t stopped modern people from running with it and giving it their own meanings.  Currently it is connected withe the revival of heathen practices among people with Norse and Germanic decent. It has come to symbolize other things in the modern mind.  But the one thing it seems to maintain is its association with the Vikings and their death rituals. Many theorize a connection with deep strong magic in the Viking culture associated with death.

For me and many others I think, the Valknut symbolizes the Nine Noble Virtues (NNV) the best.  It is basically three interlocking triangles, total of nine sides that form a single symbol.  Each triangle has come to mean one of the higher virtues for me and each side one of the NNV.  The whole thing stands together as one symbol representing my total philosophy.  In the end it makes a great meditation focus for me. I have also seen it used in conjunction with the nine worlds.

I am well aware of the fact that there is one white supremacist group that uses this as their symbol but I think they pervert it. It never had any connection to white supremacy until they used it this way, and I would say it is a common practice of race oriented groups of all kinds to take good and noble symbols and pervert them.  The most notorious one being the swastika which originally was a symbol of balance and harmony.  Hitler perverted it. Mostly though for the Valknut, I stand with a lot of other pagans in my defense of the symbol representing a heritage without racial hatred. It should be noted the symbol is used by many other non-racist organizations and companies. Including ones that actively stand against this racism.

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In the end the symbol has a lot of mystery and so it can be given a lot of meanings and perhaps that is its greatest strength. It allows the individual the freedom to think what they wish about it and give it the meaning that best works for them. For me it is a reminded of the virtues I place value on and try to practice.  So it remains a constant reminder to me of that and that, because of its connection with death, I should be remembered for the noble life I lived because of following the virtues to me it represents. I wear one on a necklace around my neck these days.  A reminder of the mysteries of following the NNV and walking as a pilgrim through life.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Pagan Holidays – Oimelc and Disting (February 2nd)

/ Ed Raby Sr / Leave a comment

 

Happy Thor’s Day

Discussion:

Interrupting the normal order of things to make remarks about pagan holidays.  This time of year we shift from The time period of Yule which began in December to the time of Imbolc or Oimelc (it has a lot of names, depending on the pagan culture it comes from).  The day that kicks this off is Disting which is February 2nd but it really starts at sundown on the 1st.  This time begins the time of Spring and looking forward to new life.  The day Disting is about the celebration of the souls of women in your family and this was the traditional time that lambs were born to shepherds. So the beginning of life begins with motherhood, even if there is still snow covering the ground.  It is a time of celebrating cold, ice, healing and the hearth.

In Viking myths this may refer to times where the Ymir gave life out of the ice.  There is also a lot reference to any god or goddess celebrating life, hearth and planting and each of theri spheres is celebrated as well. It’s a time of preparation; so as Winter ends, the spring activities are ready to begin.  In Viking society “The Thing” happened at this time as well, which is the time of law and justice.

Mostly though Disting itself is about honoring mothers and grandmothers who have passed on but who still watch over the generations.  There is an idea of respecting ancestors of the female side of the line.  In this regard I have many women who have passed on that I want to remember.

Time to Look Through the Eye:

Faith:

I suppose when one considers ancestors there is a discussion of the afterlife. Over my time as a Christian, I was always sure of what this entailed, but these days I have to concede that no one really knows what lies after death, except maybe the dead themselves.  Assuming there is anything to know.  My aunt who was a great mother and my grandmother Alice fit the motherhood motif of this Holiday. If the pagans are right, then perhaps they both watch over all of us.

Religion:

There is a simple but profound ritual connected to Disting. It is above all a cooking holiday.  The Norse Goddess Nerthus being celebrated here. She is the goddess of fertility peace and plenty. Most of the ritual involves cooking of bread, feasting, celebration and  lighting of red candles for the mothers who have passed on. Given that chariot riding Nerthus is a fertility goddess, I also imagine couples might pray at this time for children and might go home and have sex in honor of the goddess and the possibility that she will bless them.

Ritual religion has always been a problem for me, but I can get into the spirit of winter merrymaking and celebration of women who were mothers who have passed on.  There is a spirit to celebration of the beginnings of life I can respect here.

Theology:

There is probably a theology of after life in every major religion.  The specifics vary widely.  I can only say that the door to the afterlife is death and none of us really know what is on the other side. I do believe there is something there, but that is all it is – belief.

What Disting does point out theologically is that in the case of sexuality, pagans are very much about masculinity and femininity .  There is no gender fluid but two sexes both strong and clearly defined, but there is also a lot of room to express both culturally in may ways.   What you have is an equality of sexuality that is dual and so far in my studies I would have to say balanced.  This holiday is about celebration of those feminine sexual traits that we consider honorable, and that is something I can relate to very much.

Spirituality:

The spiritual side of me can at least remember the things about women of my family who have died, and it keeps them alive in memory.  That is a good thing to do.  It is important to remember that legacy isn’t simply genetic.  That there is a spiritual side of motherhood and femininity that is celebrated in my heart with this holiday and on February 2nd I will probably take a moment to remember those of my line who were great mothers and examples of being good, strong women.

Conclusion:

I like these pauses where I look at the pagan holidays and seasons.  The pagans have a better understanding of the cycle of regular change better than most people.  I like that they really have six times of year and holidays to kick them all off.  There is also a closer understanding to real life with the pagan side of me, and these holidays bring that out.

Continuing to Walk the Path,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!