“Discipline, Atheism, and Asatru” – Of Wolves and Ravens – Discipline

Happy Mani’s Day

Discussion:

Right now discipline is difficult because of two reasons.  Firstly my thoughts right now are a jumbled mess.  Secondly, the holidays are so different than regular life and I am struggling to stay above all that.  I hate the chaos at times because it is a people chaos, not regular life chaos.  I can handle a lot of things but not a jumbled situation where I have to say ‘hi’ to a lot of people which I haven’t seen in a year. This weekend was a prime example of a weekend that is just not me.

I spent Saturday driving somewhere to spend the day shopping with my wife.  Lots of travel in a car and people being everywhere is not my idea of a great time.  The time with my wife was good, but I felt pressured all day and I certainly did not have time to do what I like to do. Then yesterday afternoon was two family Christmases back to back.  Not a fan. It was my wife’s family so I also get half of the family that is cool because they are outcasts like me and the other half that still seems to hold something against me.

From a discipline standpoint, this all combines to make December a difficult month to keep mental focus for me and thus difficult to be disciplined.  The negative effect is a lot of things are slipping and I am going to have to double down as soon as all this shit is over.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

Discipline is a needed thing.  It is what is the machine that drives success and I need it so much to do what I want to do.  The issue is my own thoughts being jumbled because of depression, being put in situations that are uncomfortable.  These all just drain me and my discipline suffers as a result.

Wants (Freki):

What I want is a focused life that is getting the results I need.  As an atheist, I am not waiting for some divine white knight to come and help me out.  I need and want to be the warrior that gets it done for myself. Discipline is the key.  That starts with saying “I can do better.”

Reason (Huginn):

I think I am at another crossroads in my life.  They happen quite a bit, but 2020 seems more pivotal if I am going to get anywhere near my goals. There is no achievement without discipline and I am looking forward to a time where discipline brings about results.  But it is also just a rational nod of the head if there is no action that is disciplined behind it.

Wisdom (Muninn):

I need to find a wise way out of all this jumbled mess.  There is a part of me that just wants to wisely withdraw from it all and start somewhere else.  But this is the struggle of burning bridges sometimes – do you have the discipline to keep them burned and lying in ashes.  No regrets.

Conclusion:

The only master I want is me. The mastery of my own life is key here and I am starting to feel worn out with all the chaos of thought and life.  Some order needs to be brought to it. In the meantime, I endure the holidays and wait for the storm to subside.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Holy Days” (Asatru – Part 22) – The Pagan Pulpit

Happy Sol’s Day!

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be (if any) either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Diese Kalte Nacht” – FAUN

Lyric Video:

Meditation:

Image may contain: text

Text: 

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

It was a surprise to me how little I had to change things regarding holidays after I dropped my Christianity in the scrap heap and embraced a more pagan view of holidays.  Much of what was pagan, has been absorbed by Christianity. But mostly the holidays reflect the time of the changing seasons.  The circle of life.

In venerating the gods and goddesses, the followers of Asatru are simply giving their proper nods to the gods of each time of the year. Mostly there is the notion of Winter and Summer with the transition times more popularly known as Fall and Spring.  The issue of holidays is not so much one of noting special events although that does happen for heroes like Leif Ericson but rather about noting the change of the season and the unchanging cycle.

These are the Blóts of note and have their celebrations that are mostly festive although there are some somber occasions particularly in remembrance.  But the feeling I get this is more about the celebration of life, honoring the dead and giving devotion to the friends known as the gods.

For me, this was a logical step as I wanted to step away from Christian holidays as I have no desire to be reminded of them.  However, I did need to have reasons to celebrate with family and freinds and this is important from a community standpoint even as an atheist pagan. So the holidays are the Viking ones to me and so Yuletide comes soon.  They give a time of reflection and reminders of the changing times as well.

Parting Thought:

Image may contain: one or more people and text

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Hospitality, Atheism, and Asatru” – Of Wolves and Ravens – Hospitality

Happy Mani’s Day

Discussion:

I have been struggling with something for a while now and that is the ability to connect with people. When I was pastor fo my last church I created a small group of people with the idea of sharing and prayer for one another. I called it Living Stones based on `1 Peter 2:4-5:

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

The point was to share one’s struggles and triumphs in one’s spiritual walk with Christ to become drawn together in relationship with each other and Christ as living stones.  it was good in that it was for a while one of the best support groups I was ever a part of and my main motivation for creating it was my need for companionship where I could be open with people about some of my feelings.  It is the support group aspect I miss very much.

Hospitality is the same virtue if you take a broad definition of showing care and concern for others.  Asatru’s definition is about sharing when one can, especially with those far from home. Being kind. But for me, it is also about gathering with others in an environment that is safe so one can share more than prosperity, but one’s life with others.  I miss it.  But I also have developed through the painful experience of trusting others that people can betray you when you need them the most.

The atheist community is foreign to me.  I mean not completely so, but I am just starting in it nad it is good that through the Clergy Project I have a group and it did meet my goal.  But it isn’t the same as having people in your life every day or a couple times a week. Real flesh and blood that you have hospitality with.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

I still need something but I am not sure I will ever have it again.  Fellowship.  I lack fellowship and it is eating at me.  The problem is I don’t trust anyone anymore. How does one meet a need in your life when you have trouble trusting those that could provide it?

Wants (Freki):

On a want level, I want this in other relationships to be deeper, but once again trust or my high expectations seem to get in the way.  So better not to trust at all than being disappointed.  Hospitality demands I trust and boy do I struggle with it even though it would gain for me something I need and want.

Reason (Huginn):

So what is the reasonable thing to do?  It is the question I will have for my therapist on Woden’s Day. I am glad to have a group to talk to and her about this, but how far do I trust them even. Or is the better question, how far do I trust them?  I hate being lonely on the one hand, but I can’t trust people at times enough to open up so I am not lonely. Will I ever find someone to be fully transparent with again?

Wisdom (Muninn):

Wisdom is very cloudy on this issue for me.  Grey and overcast. Hopefully, something will become clear.

Conclusion:

Hospitality is the virtue I struggle with the most. I just don’t know what to do about it.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Snow Day” – The Pagan Pulpit

Happy Sol’s Day!

Announcements: 

No service today.  Last week in my area most of the churches canceled their services on account of snow and ice; so I am following suit this week seeing last week I was one of the few having a service.  Thank you internet. Enjoy your day and I will have (hopefully) the next installment of Rogue Wizard this afternoon.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Industriousness, Atheism, and Asatru” – Of Wolves and Ravens – Industriousness

Happy Mani’s Day

Discussion:

The heart and soul of industriousness is having a strong purpose.  Working with a purpose in mind usually means better work that is also done with a lot more joy.  Building something or accomplishing a goal that lines up with an overall purpose gives great satisfaction to any person.

My atheism does not change much here other than the purpose I have is not defined by anyone else.  The only one who can define this is me.  No gods, no masters.  Just me being in charge of my life’s purpose and executing it through hard work.

I can, as Asatru encourages, enjoy work for work’s sake.  I do find some joy in trying to approach any job trying to do it in a way that is more efficient than last time.  There is however a need now that I am no longer a pastor and Christian to redefine my purpose and make it strong. I have been engaged in this for some time but I think I am getting closer to fully understanding my purpose now.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

 

Needs (Geri):

I need purpose so my work has focus. Industriousness might tell me to work hard for the simple understanding of survival but there is prosperity I am after as well.  Not just a prosperity of possessions but the prosperity of mind and heart I am after as well.  There was a day in 2018, I thought I had found it and I have never felt more on top of the world, then it was gone. I need that back again.

Wants (Freki):

I want this because it keeps the Grey at a distance and allows me to look at life in a more positive light.  Talent gets beat my hard work if the talent does not work hard. At the same time talent coupled with hard work is unstoppable. I need to find my talents outside ministry and embrace them and work hard to make them work better.  I think writing is one of them, but I think I have others. I want to discover them and make them work for me.

Reason (Huginn):

I guess the biggest thing about being a person of reason is to note that those who are successful in some way work hard. Even if you were born with the highest level of privilege in life, it isn’t going to be better or larger unless you work hard to make it so.  It takes thinking and vision to make something better otherwise it just stagnates and dies.

Wisdom (Muninn):

The wisdom of working hard is noted in probably every philosophy and religion of note. However, like many things, this is simply those philosophies and religions borrowing something man has discovered by living life. Industriousness, as a virtue, works as hard as it demands you work.

Conclusion:

I don’t have a problem working hard even as an atheist.  My struggle is after so long letting another philosophy tell me what my purpose was, I now have to figure it out for myself.  I do however think the answer is found in working hard to find it.  Not hoping it falls out of the sky.  I suspect once I have found it, it will be the most wonderful thing for me.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Blót and Sumble” (Asatru – Part 21) – The Pagan Pulpit

Happy Sol’s Day!

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be (if any) either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: MANEGARM – ‘Blot’

An absolutely beautiful song. English translation below.

Sacrifice:

At the hills of the kings
The trees of the gods are standing
An ash tree so proud and strong
A link to the land of the gods
A gate to ancient worlds
Made open with life
A sacrifice made with nine hanged
Whose flesh the ravens prey on
The fields that are here, bear the wounds from the years of famine
Seeds are vanishing in their path
Hear our speech
Bring our sacrifice to your table
A sacrifice to honor you, we give life
We give blood
Give us your crops
Let it the starved earth grow
Give life to the barren north
The fields that are here, bear the wounds from the years of famine
Seeds are vanishing in their path
Hear our songs
Help us to suppress the grime of Sweden
Give us wind in our sails
Cure our broken dreams
Let the tree sprout
Give new life to the root of the tree
Let the ravens eat this sacrifice
Let the ravens eat this sacrifice

https://lyricstranslate.com/en/blot-sacrifice.html

Meditation:

Image may contain: 1 person, closeup, text that says '"THE HARDEST THING TO EXPLAIN IS THE GLARINGLY EVIDENT WHICH EVERYBODY HAS DECIDED NOT TO SEE." - AYN RAND'

Text: 

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

Probably the two most common things that I understand quite well because religions all have them are 1) Festivals and 2) Services. In Asatru, the words are Blót and Sumble but the concept is the same.

Blóts are festivals that involve sacrifice.  There are lots of these that either focuses on a particular deity or centered around a holiday. Blóts vary in style and elements depending on the worshipers much like any religion but there are a few common elements to all of them. 1) Preparation, 2) Focusing, 3) Invocation, 4) Offering, 5) Blessing, 6) Sharing, 7) Completion.  These elements are commonalities and I have seen them in pretty much any type of religion when it comes to the celebration fo holidays.

A sumble is more of a regular meeting for the purposes of meeting together as a group of worshipers. It is far less formal than a Blót although it can be part of a Blót.  Basically put, the master or mistress of ceremonies fills the horn with ale or mead and then announces the focus of that round of the sumble and then either gives the horn to the one taking the role of the Valkerie or just to the next person. The person drinks and then gives it to the next person or speaks with the focus of that round in mind.  This is the time for toasts, boasts, and oaths.  One tradition has the first round being the focus of praise to the gods, the second round is to remember the honored dead and the third to give oaths as an example.

Oaths are a special case because the sumble has certain responsibilities to the oath-taker.  Most notably to challenge the oath if they think it too large or difficult.  The group is responsible to make sure oaths are reasonable. They are also responsible to praise fulfilled oaths and penalize or fine oaths that fail.

I have to say that there are two things that happened this week that are of note in regard to Asatru and religion in general. In my group of former ministers turned atheist/agnostic, we spoke this week on social values of religion and how it can hold families, cultures, and societies together. part of that was the mention of holidays and services. People need some symbols and practices to note their tribe and culture and religion often fills that role. The substitute for me is Norse paganism.

See the source image

The second thing that happened was during work.  Thanksgiving I had to work and it is Black ‘Friday’s start so I was there helping with setting up and on the second half of the day checking receipts as people left the store.  During that whole time, I was wearing my Wolf Hammer (above) as it was Thor’s Day.  I received about five comments on how cool it was and two of those specifically mentioned how they appreciated other religions being represented at this time of year, one mentioning Yuletide. One guy even showed me his hammer tattoed to the top part of his chest. I never met any of these people before in my life, but the connection was there.

This illustrates the power that blóts ad sumbles undoubtedly have to build community and connection.  Something that has been missing from my life. Something I probably need to recover.  I really don’t connect with Christians that well anymore.

Parting Thought:

Image may contain: 1 person, text

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Self Reliance, Atheism, and Asatru” – Of Wolves and Ravens – Self-Reliance

Happy Mani’s Day

Discussion:

I recently changed the virtue of self-reliance’s definition, so it bears repeating:

“Self-Reliance is the spirit of independence, which is achieved when each person is their own master and no one else’s’ .”

When it comes to atheism and the concept of self-reliance, there is a lot overlap here as the one thing one discards as an atheist is a dependence on the divine of any type.  There is no praying for rescue, no religion, no faith that can save you are help you.  The world is a harsh place sometimes and a lot fo the times we are on our own to face it,  Facing that reality is both terrifying and liberating.  Self-reliance is like that because you often wonder if you have what it takes to make it through each situation.

The flip side so self-reliance is the independence of it which is not only liberating but beneficial.  Once you have taken responsibility, then you get to make your own decisions at the end which have a higher likelihood of being beneficial to your situation than ones made by others.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Image result for heinlein quotes responsibility

Needs (Geri):

People do not grow as people without taking responsibility for themselves.  this is a value shared by atheists and followers of Asatru. Otherwise, a person stagnates in their personal development and does not grow because they have become dependent on others.  People need to take responsibility for their life for growth to take place.

Wants (Freki):

We want this as well. Self-reliance leads to reward.  We not only have a better chance of getting what we want but in the end, we build our pride. Something that allows us to walk the world without shame and with a great deal of honor. These are things everyone should desire.

Reason (Huginn):

The rational point of view that leads to self-reliance is summed up in the statement – ‘no gods, no masters.”.  To be free and independent, to enjoy the blessings of liberty, one must be rational and rationally self-reliant.  You simply do not get liberty by being reliant on others to the point of dependence. From a rational point of view, it is unhealthy because to be in any relationship to become overly dependent or dependent against ones will is to be a slave.

Wisdom (Muninn):

The wisdom is this, relationships need to be based on a lack of dominance to be good ones. Once one has assumed the role of master, liberty is gone.  It is the desire to not be someone slave or in return not to be anyone’s master that leads to self-reliance. You are not just a champion for your own self-reliance, but for the self-reliance of others. This is the wise path to liberty.

Conclusion:

I find that one of the dearest virtues of my heart is self-reliance.  It keeps me getting up in the morning and hustling for what I want. It is the spirit of independence and the essence of why I take responsibility for myself and my actions.  No gods, no masters – self-reliant.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Offerings, Prayers and Altars” (Asatru – Part 20) – The Pagan Pulpit

Happy Sol’s Day!

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be (if any) either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Asatru, Nordic Roots”

Mediation:

Text: 

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

With the idea of the friendship of the gods more prominent than anything Asatru worship of the gods as far as its practical form follows suit. The offerings, prayers, and altars reflect this and I find this as a former Christian minister very fascinating.  Ritual is a part of religion and it has its purpose in being aspects of the relationship with the divine.  In Asatru what I see in their rituals is more of a fellowship and friendship emphasis with the gods being the guests of honor.

Offerings in the modern-day tend to be drink offerings (alcoholic) and already prepared and cooked food. In the old days, the slaughter of the animal, skinning, and cooking were a part of it.  But very few people today tend to know how to do this so buying food and preparing it is substituted. As with a lot of religions drink offerings are poured on the ground to symbolize the gods partaking. Food is offered up and then shared among the worshipers. Pagan offerings have a practical side and I wonder if the Christians realize that their potlucks and similar meal sharings have more in common with pagan worship of old than their own practice of communion.

Prayers are different.  Asatru argues that for the most part, a worshiper should pray standing upright to indicate one’s relationship with the gods is not subservient so much friendship. Other than that, the details are more about what places one in an attitude of prayer; so whatever works.  The prayers themselves, having read many of them, are more in line with most prayers I have heard starting with a Hail, followed by a recognition of the title of the god where they dwell and what they did with what weapon.  Then there is an asking for aid with a summarization of the problem.  In meditation in private, this takes the form of visitation fo the gods in their homes and engaging them in discussions that reflect the friendship nature of worship.

Altars provide the focus for this whether in homes or places of worship.  They tend to be in mantlepieces but any space dedicated to the task of prayer and meditation will do.  They also tend to be as individual as the people who use them reflecting their gods of choice. Statues, candles, banners, flowers in season, etc. can all be a part of an altar depending on the taste of the individual worshipper.  Public altars tend to be a little simpler and reflect the group as a whole.

As an atheist, I don’t worship anything, but I do find that my meditation space has an altar quality to it and probably I will create something to reflect this myself.  For me, of course, having a statue of Odin as the original Grey Wayfarer would be appropriate.  A banner depicting wolves and ravens, a candle for a meditation focus and perhaps a spear to reflect Odin’s weapon.  Runes would be prominent as well given Odin’s association with them. If I am going to meditate on the Nine Noble Virtues, I should have an appropriate setting.

Parting Thought:

No photo description available.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Atheism, Asatru and Truth”- Of Wolves and Ravens – Truth

Happy Mani’s Day

Discussion:

Truth is painful but liberating.  It is this commitment to truth that brought me where I am today so it could be argued whether truth as virtue is something more universal, but I don’t think certain forces are som much committed to truth as they are committed to creating beautiful comfortable lies that people would rather have in their lives than the painful truth.

The painful truth is there is no evidence whatsoever that there is an afterlife, cosmic justice after death or even karma. There is no evidence we are special or unique beyond our genetics and that means a whole lot of truth that people not only do not want face is painful to confront.

Asatru’s commitment to truth is one an atheist can resonate with but would state that Asatru believes in things that cannot be verified as truth.  That said the idea of the virtue of truth is more about what to do with truth rather than discovering it.  It is about standing for truth when there is a need and being silent in the presence of fools.  It is about what to do with truth once you have discovered it.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

See the source image

Needs (Geri):

We need truth to guide our lives effectively.  The issue is acting on the truth rather than being passive.  There is more to taking the red pill than just knowledge, there becomes a need to act on it or there is no point in knowing the truth. Truth is only effective when it is acted on.

Wants (Freki):

More than need I want the truth because it makes me stop wasting my time, energy and resources on lies.  The issue for me with both religion and government is that the whole of both is based on a lot of lies. Things that not only cannot be proven but also can be demonstrated to be false.  To continue to pour one’s life into a falsehood simply because it gives comfort is still wasting your life.

Reason (Huginn):

It is been said that regarding ‘belief’ that one still should believe in the chance that God is real and an afterlife, but this seems strange to me as wouldn’t an all-knowing god know this s my motivation and what is good about this motivation.  No.  I would rather live my life in truth no matter what fears it might cause.  I don’t waste time, resources or energy anymore on things that are lies or based on lies.

Wisdom (Muninn):

Wisdom is hard on this one.  But it comes down to that the truth should make your life efficient because you are not ordering your life on fantasy.  Nothing wrong with science fiction or fantasy as entertainment, but not as a way to live life fully and completely. Wisdom is found in accepting the truth and then navigating through both the pain of it and the liberation of it.  Pain is fuel for freedom is the wisdom here.

Conclusion:

My recognition that I was an atheist was the result of a long journey, but in the end, I feel the truth of it has caused me to recognize what is really important and not waste time energy or resources on something that is essentially organized deception. It was not going into darkness but rath facing the painful truth and coming out of my beautiful lie to being real and authentic. It has been an interesting combination of atheistic philosophy and Asatru in its virtue of Truth that has brought me to this place.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Being a Friend of the Gods” (Asatru – Part 19) – The Pagan Pulpit

Happy Sol’s Day!

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “A Sacrifice for the Gods” – Chulainn Music

Mediation:

No photo description available.

Text: 

 

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

The are many other Norse gods I could have continued with but I will leave the issue of which god or goddess someone venerates and why to the actual followers of Asatru as that is not my purpose in this series. The main point from a pantheon of deities is that you can find one or several that you can consider yourself friends with.  Being a friend of the gods is the main concept here not fawning worship and abject humiliation.  This is an important concept to repeat at this point because it affects the idea of what sacrifice and worship are, as compared to other religions.

It is this being a friend based on admiration and respect that differs Asatru and many other pagan forms from most of what people normally consider worship.  There is no bending the knee in supplication to the gods.  There is no begging and pleading in prayer.  Rather there is an asking to be empowered by them to achieve what one wants for themselves. There is no sin, so there is no need for forgiveness but rather a simple need to be better than one was yesterday.

You might look at this way that the Asatru virtues of Fidelity and Self-Reliance are very much a part of this concept. it is about the loyalty of friendship but at the same time painting balance with that by a desire to be independent and self-reliant.  The gods are friends not objects of fawning worship.  This is expressed in the idea that a person who follows Thor is not a worshiper of thor, but a ‘friend of Thor.”

If was a member of Asatru, I would be considered first and foremost a “Friend of Odin” but I have to admit I admire the sexy independence of Freya as well.  Which would put me in good standing in either hall I would find myself in if I died in battle.  I could nod my head to the others but it is these two I would want to be friends with even though there are dangers associated with being a friend of either of them.

Theologically speaking, it seems to me that any god that needs lordship to be a god is no god at all.  The god of the bible, for instance, is jealous and demands worship thus indicating his insecurities. The Norse gods by contrast simply are portrayed as being of power that one can be friends with.  This indicates they are quite secure in themselves and need no such blind devotion. If I still believed in any god, this is the kind of god I think I would rather have been true – one that isn’t an insecure prick but simple one that offers friendship.  Kind of reminds me of this prayer in a movie

Parting Thought:

Image may contain: 1 person, text

No Gods, No Masters

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!