Odin’s Eye – Bible Problems: General Issues and Introduction

Happy Thor’s Day

Discussion:

Odin’s Eye is about a lot of things but every eight weeks or so one thing it will be about is taking on the Bible.  I fairly sure that my Alma Maters of Trinity Bible College and Asbury Theological Seminary will not be proud of me during these posts, because I will be using knowledge I gained from earning my degrees with them and then turning it against them, but I know I am not alone in this department with either.

The amount of people who go to school to become ministers or Bible scholars and then turn their back on the faith is legion.  In fact, one of the atheist contentions is that the Bible itself is one of the best breeding grounds for atheism or at least non-belief in Christianity is probably true.  When you read the Bible objectively through the eyes of reason; you have to conclude ultimately it is a work of human beings and whether or not the divine has anything to do with its existence is pretty much a matter of opinion and blind faith.

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I am not an atheist, but I get the contention and it is valid.  In general, the Bible has some very basic problems that in my opinion point not to a divine authorship but a human one where human beings are giving their opinions about how god operates, giving an account where the author believes he (there are no female authors of the Bible) or someone else encountered God or wrote with the intention of ordering society using God as the authority to hush opposition to their plan. The nature of these problems are as follows:

  1. Contradictions – I spent the majority of my time as a Christian scholar and minister trying to explain contradictions in the Bible.  To be fair sometimes a contradiction is not always present where one is said to exist, but there were many that I simply had no answer for.  The bible does on occasion say two things about the same thing  and there is a direct contradiction. Many Christians point to the idea of people taking these things out of context, but I would say I have taken context into consideration several times and still find a contradiction.
  2. Confirmation Bias –  The Writers of Scripture want the God they are describing to exists.  They want to the resurrection to be true, etc. So they never really address questions that a skeptic would ask. Questions that would help their case if they answered them, but because they are not asked or answered, it just shows bias.
  3. Timeline issues – Like it or not some things don’t mess with each other from a timeline perspective. When I was teaching life of Christ, the one area that gave me the most timeline fits was the resurrection itself. The accounts of who and where Christ appears and in what order vary widely.
  4. Historical – despite my Bible college apologetics professor’s assertion that the Bible is grounded in history; much of that is either unproven or there is a historical record, archaeology, etc. that contradicts the Bible.
  5. The Bible doesn’t live up to its own standard of confirmation of fact – the ‘two or three witnesses’ standard does not always hold up with the Bible itself for establishing every fact. Most events in the Bible are stand alone with no other account of them existing in the Bible itself or in the world for that matter.
  6. God contradicts himself or it seems that God cold have done things in a far more simpler way – the moral questions of the Bible’s god are at times overwhelming. This includes everything from the treatment of women to God plain out not following his own standards for ethics and justice.

I could go on and on, but whenever you see and Odin’s Eye with the Subtitle – Bible Problems; know this is where I am going to take the Bible and be very critical of it.  I am not doing this to offend, but to point out how very questionable it is for the Bible to be a special revelation of God, but more a collection of men’s opinions and accounts of the almighty that should raise an eyebrow, not inspire devotion.

Faith:

People ask me then where my faith is when it comes to the Bible.  It’s not the Word of God to me. It might contain some observations that might help me understand the divine as a deist, but it certainly is no longer the divine special revelation I once thought it was. I think the notion of ‘special revelation’ is man-made so people can say something is of God when really it is just a man-made idea.

Religion:

If the bible is not special revelation, then the basis for most of the Abrahamic Religions is non-existent.  In these religions what we see most is them using ‘holy’ scripture to justify their existence and their use of force and religious ‘ethics’ to control the behavior of others.  Sorry there i\s a great deal of truth to the idea all religions are cults and engage in cultish behavior to control and just because it has it has a billion followers doesn’t make this less true.  Once you find yourself in the authoritative position to disperse the ‘proper’ interpretation of the bible, that gives you an incredible position of power over those who blindly believe. Religion thus cannot be trusted because it is very much about power and control most of the time.  It is why I have sworn them all off.

Theology:

Theologically speaking the so-called ‘special revelations’ might have some good theological observations at times, but I can get no confirmation as a deist that they are true and never will.  The real challenge to me in theology now is that I know I will die ignorant of the truth of the divine, but I am OK with that. Ignorance simply is, the question is what to do about it. Sometimes the thing to do; the only thing you can do based on the nature of the questions, is accept being ignorant.

Spirituality:

I would say over the years the Bible has been a tool of spiritual enlightenment.  But so have my weightlifting sessions, my hikes in the woods and my reading of other books.  I can’t say anymore that The Bible is my authority of faith and practice, nor would I say that I consider it a superior form of knowledge over all others.  It is one voice of many and sometimes I think what it says contains the truth and other times I think what it says is bullshit.  But that is true of pretty much everything I read so…

Conclusion:

My Bible; that I preached from not so long ago, sits on my shelf. I don’t think I have opened since that last Sunday.  It sits currently between The Armchair Economist and The Picture of Dorian Grey.  I suppose the irony of that, and the fact my last sermon was on adultery while I was engaged in an affair, will sit with me forever. I also have no intention of allowing it to be master over me anymore.  Where I walk, I take steps on my own and quite frankly I think my life is better for it. The Bible for me now is a collection of works that sometimes inspires wisdom and other times makes my eyebrow raise. But mostly it is just another book to me now as journey onward.

Continuing to Walk the Path,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – My Deism

 

Happy Thor’s Day

I suppose my belief system is a little complicated. However, at its root or its central tenet is being a deist. However my deism, is not of the same flavor as most people would think of it; nor is it classical deism. Some of the things classical deism upholds, I have modified a little.

  1. Deism would maintain at single creator based on reason.  I would say based on reason, you can’t dismiss the idea of a group of powerful beings being the creators following a common plan or that the universe itself is the creator. I hold out a lot of possibilities here as far as what the guiding force behind our origin might be, if any.
  2. I do maintain with the deists that there is an order and complexity to the universe that imply a creator or creators of some kind.
  3. I agree that there is a limit to human knowledge and understanding that makes it hard; if not impossible, to understand the full nature of the divine.
  4. What ever divine power or powers exist have given man his faculties to both create and uphold his own ethical and moral principles.
  5. Human beings should indeed be free to find, know and worship these divine force or forces in their own way. All views of the divine are to be respected as long as they don’t violate the rights of others.
  6. All human beings are equal creations of this divine power. As such they are accorded rights based on that natural equality.  I do have some things I debate about rights at this point though. More on that at some other time.

Faith:

As far as faith in the divine goes, I have faith that something exists at the present.  I have an active faith in the existence of something divine. I must state for the record, that I can no longer dismiss the notion that the atheist might be right but at the same time I simply do not think humanity has achieved a level of knowledge that can say – “There is No God” with 100% confidence. I believe there is something out there that we cannot comprehend and that no religion can truly explain.

Religion:

I maintain that people have their right to any religion they like including the right to not have one at all.  I draw the line however with any religion whose followers want to impose their views, ethics and moral code on others.   If you use your religion to justify harming others or force them to take certain actions because of it; I would say that is wrong as well. Religion is very much like a penis, as one actress in a movie remarked, and should have the same societal limitations.

See the source imageTheology:

As a long time theologian ( yes, I have degrees in Biblical Studies and Theology), I used to rely on special revelation; namely the Holy Bible of Protestant Christianity, for my foundation for my work in theology.  Having come to recognize fully that the Bible is a fully human book and that the divine has little to do with, I have to look at how to understand the divine differently.

There is no such thing as special revelation in the sense any so-called holy book is a direct revelation of God. You might find the divine revealed in the human thoughts that are presented in such books; as the authors discuss and tell you what they think about the divine, but those thoughts are human not divine.  To do theology as a deist, I am left with my own reason as I observe the world around me.  I am left with my human facilities alone as I observe and think about the divine.  Part of that is perhaps looking at religions to find certain foundational beliefs common to all that can be helpful in this process, but no one stands the divine better than another.  They all may have some truth, but none of them have THE TRUTH.

Spirituality: 

Deism allows me to engage one other thing and that is to explore the possibility that there is more to humanity than the biochemistry we are left with, if we remove the divine from the equation.   That there is a possibility that man is more than body, mind and emotions but has a spiritual side and an immortal soul. I probably engage this with my more pagan side of my belief system, but it is deism that opens the door to it.

Conclusion: 

I have fully embraced the notion of pursuing the real divine that actually exists without special revelation.  Natural revelation makes things far more interesting and to be honest, more difficult.  But there is a greater honesty to deism as compared to religious pursuits of the divine that I used to embrace.  Only time will tell where this will lead me.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – Freedom and Moral Responsibility

Happy Sun’s Day.  Back to the Pagan Pulpit as normal. 

Announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Opening Song: Freedom – Alice Cooper:

I suppose it was only a matter of time before Alice Cooper made his way to my  pagan pulpit songs.  I love this video more than the song as it was the spectacle that was a show by Alice. His musicians were buff too.    Mostly its the line – free to rock and free to talk.

Poem: “The New Colossus” – Emma Lazarus

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I have always loved this poem.  It seems these days to many Americans forget that most of us started as refuges and refuge from other lands. Liberty is why people came here and it should still be true that all who seek liberty should be granted it.

Meditation:

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Song of Preparation: Free Fallin’ – Tom Petty:

Miss Tom Petty but his song live on and this one has been a favorite of my when I am free-falling in my thoughts.

Text: I am Free – Robert A. Heinlein

“I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.” – Robert A. Heinlein

Sermon:

It was only a mater of time before I got to a quote from Robert Heinlein.  The science fiction writer from the Golden Age of Science fiction was also a libertarian, nudist and political philosopher but he is most known for his science fiction which did have a profound impact on society particularly A Stranger in a Strange Land which influenced 1960s thinking and The Moon is a Harsh Mistress which cannot be underestimated in its influence on  the United States landing on the moon in 1969.

Mostly as I read him, I find an unshakable understanding of the value of human freedom and liberty. Part of this is his rugged belief in the individual needing to be self-sufficient and in that I am completely in agreement with him.  I have been a kindred soul of Mr. Heinlein since I first discovered him back in Bible College.

I meditate on this quote often.  When I was Christian I used to have the belief that people either did what it right out of love for someone else or out of fear of punishment.  For most people I think this is still true, but I think the real problem with both of these is that they are lower forms of moral motivation.  Both of them lack an understanding of freedom and liberty as a motivating factor.  Love of freedom is a higher motivator I think and causes one to be moral even when no one is watching.  Or even when everyone is watching.  Love for others implies I only act morally when I perceive others might be affected negatively.  Fear implies that I only act morally because I want to avoid punishment. Both are outside forces making me be moral; they are not me acting on my own internal morality or taking responsibility for myself in my decisions.

There is a great deal of difference when someone act morally regardless of consequence.  The essence of Heinlein’s quote is that the rules don’t matter.  Love or Fear doesn’t matter.  What matters is regardless I am free to act and in the end it is not love or fear that makes my actions moral but that I choose in freedom what to do. The moral responsibility is mine, regardless of love or fears I might have.

I take responsibility for my actions because they are mine and no one else’s. By the same principle, I don’t take moral responsibility for the choices another makes.  Those choices belong to them; not me.  It is why in relationships, the moral choice question disappears when people are coerced or forced to do something through law or fear. If they are manipulated to a choice, then that is also not a choice in freedom.  It’s why as Libertarian I feel the real immoral forces of this world are the misuse force, threat of force and fraud.  Nothing can be moral when it is influenced by these actions.

If it requires fear or love to be moral, then I am basically saying I have no internal morality.  But once I understand the line: “I am free because I know that I alone am morally responsible for everything I do.”  Then I know I am acting freely moral because I have chosen it; not because I was forced or manipulated to it.

I dwell on this quote a lot, mostly because I have been accused of manipulation.  I don’t think people know how repugnant that idea is to me. Too many people live in the love and fear dynamic, and  so they assume I do as well.  I don’t.  I take responsibility for my part in things; but if there is another person involved, they are responsible in equal measure to me.  That’s why my marriage being rocky in the past was both of us.  My affair this summer was both of us. I gladly take my responsibility for my part in both of those things as that is the morally right thing to do, but I hold the other side of both of those relationships responsible for their part in it as well. I don’t let them off the hook for what they did. Some people don’t like that.  Tough rocks.

As I move forward, I want this understanding to guide my decisions.  It lines very much with my concept of honor.  It is not fear of law or god that motivates me.  It is not love for others that motivates me.  It is my own sense of personal honor that I alone am morally responsible for my actions that matters.  Nothing more; Nothing less.

Closing Song: Let it Be – The Beatles:

The Beatles sooner or later would have made the Pulpit, but this week this song seems appropriate to me.  Let it be.

Parting Thought:

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Yes, it is.  Something I am trying to come to grips with lately.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Establishing a Pattern

Happy Thor’s Day

I have a similar problem to the one I had in Of Wolves and Ravens in that I need to establish a pattern of posts for Odin’s Eye as well.  I have addressed my four main theological objections to Christianity and probably very soon they will have their own page so people can interact with them in a much more focused manner.  I walk along waiting for people to offer answers to my honest objections and this platform will be for that too as beyond my main four I have many other objections toward Christianity and the Bible being the ‘Word of God’.  Seems like a good discussion topic list for Odin’s Eye.

I will continue to discuss things regarding where I am spiritually. I will continue to discuss Deism, Humanism and Paganism here on Odin’s Eye. I also want to offer up a continuing critique of Christianity, the Bible and other religions.  Plus a general criticism of religion in general can be expected.  Part of my reason for this is to help refine what I am trying to discover, by eliminating what I think is false. So perhaps, the following pattern is good for starters:

Week 1 – Deism

Week 2 – Bible Problems

Week 3 – Humanism

Week 4 – Christianity Problems

Week 5 – Paganism

Week 6 – Religion Problems

Week 7 – The Wayfarer’s Spiritual Side

Week 8 – My Theological Objections to Christianity revisited.

It should be noted as well that for pagan holidays on the calendar I will interrupt this series and write about them.  I am going at pagan holidays from the Norse Viking point of view. The next one is on February 2nd and is called Disting.

What I want to make abundantly clear is this.  Like when I was a Christina theologian, I will always respect a counter argument.  I am not trying to be offensive in my criticism, merely asking a lot of honest questions that need answers, and if you think you have one as a reader, don’t hesitate to give them.  My interest here is not to bash people but to give reason to faith if it can be found.  If not that element of faith is just that – blind trust with no evidence.

I also will remind people at this point that I have degrees in Biblical and Theological Studies.  I don’t mind questions about whether I have considered something, but I do object to assumptions of ignorance.  I guess the problem a lot of Christian and former Christian friends have or might have is this simple point, that I am not just a normal Christian who left his faith.  I used to be a pastor and preacher. I am still knowledgeable about the bible and theology that Christianity employs.

I also have no tolerance for name calling, so if you want to get banned that’s a good way to do it. I work hard to not do it myself, so I expect the same courtesy in return.

I am on an honest search for spiritual truth if it can be found. If you can make me consider something that might lead me to that, I will welcome you with open arms. That would include returning to Christianity, if it could be proven past my theological objections.  My purpose is not to tear down, but to refine and discover. If you enjoy the walk with me as a reader and learn something? Bonus.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Objections to Christianity – Part 4 – The Justice of the Biblical God – An Unbalanced Scale

Happy Thor’s Day.  This is the 8th Night of Yuletide. this night is sacred to Skadi and Ullr – The goddess Skadi is a giantess associated with skiing, bow hunting, winter, and the mountains.  Ullr is the god of snowshoes, hunting, the bow, and the shield. The idea behind this night is hunting and being outdoors. It is also a day to remember those who provide our meals and sustenance. The Virtue remembered tonight is Truth. 

Introduction:

I am wrapping up my four main theological objections to Christianity with the simple but profound fact that the god of the Bible is very suspect in as far as whether or not he is just and acts with justice. I would go so far to say that the god of the Bible does not follow his own clearly stated guidelines for justice – 1) “Eye for eye, tooth for tooth” and 2) Restitution Included. Namely that the punishment should fit the crime and that restitution when merited should be offered.  This is the standard of justice found in the Torah or Law of Moses. Jesus of Nazareth takes this on in the Sermon on the Mount in Matthew 5-7 pointing out that the principles of justice were still valid and in fact because things should be done for the love of god, they were even more challenging.  God expects Christians to still be just and follow his principles of justice. The issue is: does the god of the Bible follow his own rules.  I would say not.

Faith:

From a standpoint of my own faith, the biblical god’s justice, and in particular the doctrine of Hell, has always been a problem.  My standard answer throughout my days as a pastor to others that asked was that the justice of god was a mystery.  That someday, we would know it all and see that this god was just to send people to hell.  Even if they were people who we loved and who this god claimed to love. But it was more than that as some of the stories of god executing justice were a little lacking in justice.  Job’s trial is a good example where God allows the Devil to kill all of Job’s children and servants save a few and does it simply to test Job to see if he will remain faithful.  The Biblical god’s answer of – “I am god, that’s why.” is a little lacking in reasoning for a supreme being for one and the whole situation is lacking in compassion not just for Job but for all the people slain for another.  They all lived and died simply to satisfy a bet between the Devil and the almighty is a little much to reconcile with the idea of God is love.  Stuff like this definitely tests your faith and it should.

Religion:

The thing is most religious responses to the justice of God dilemma either cite ‘mystery’ (read – I don’t have a  good answer, so I am going to punt) or our ignorance.  Simply put they both attempt to give a god a different standard of justice than we follow.  How convenient, but also telling that we cannot even use the standard of justice of ‘eye for eye’ with the biblical god. The very standard that this god gives, he does not follow.

The fact that I used to come up with this double standard for god myself bothered me for years when I realized that is what I was doing.  A standard of justice is only viable if it is evenly applied to all.  It should be logical and consistent enough that it CAN be applied to all without exception. We have learned not to tolerate double standards between those that lead and those that follow so why here?  Why does this god of the Bible get a free pass for being hypocritical?

Religion does its damnedest to keep us from seeing this, and it does it by trying to make God so high his different standard of justice is justified.  It sounds like a ruling religious class seeking to justify why they can impose rules on others that they don’t have to follow themselves.  After all, they are ‘men of god’ and so as Cardinal Richelieu points out in the Three Musketeers movie in 1993 – “The Cardinal is not subject to the laws of men”.  Easy to justify if you create a different standard of justice for your god and you then say you are subject to that standard, not the standard of men.

Theology:

But the Biblical God fails theologically and it comes out best in the doctrine of Hell and final judgment.  Everything we will do is in a short temporal time of existence but everything about the final judgment of the god of the Bible is eternal.  In short, this god is going to punish us in an eternal and permanent way for our behavior in temporal and non-permanent existence.  This includes annihilation and eternal punishment views.  The only thing that might save Christianity here as far as theology is actually the idea of purgatory where the punishment is redemptive and non-permanent.  But even here there is a postulate that punishment can last centuries compared to the shortness of life.

So being burned like the rich man is said to be burned is somehow eye for eye and tooth for tooth?  In that story, the rich man is burned not because he defied god but because he had a good life and Lazarus was rewarded because he had suffered in life.  Go look at the story (Luke 16) yourself, this is the rationale that is given.  So because a guy had it good he is punished with burning fire?  How is this eye for eye? Justice would have been to have the two trade places for a second life, not that he is burned for a long period of time.

There is little justice in this story, just a god who on the one hand in the Old Testament tells people who prosperity is a sign of God’s blessing and then turning around and saying though that if you do become prosperous, the biblical god is going to burn you as punishment for it.  In a full analysis of the biblical account not only are there many accounts where god’s justice is a little suspect but where he violates the very rules he sets forward because he gets jealous or angry. Like the other mythologies, the biblical god is very human and reflects probably more of the attitude of the author of that particular passage than the almighty that actually might exist.

Spirituality:

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For me personally, I come back to the quote I have used before.  If the god or gods are just then they will judge us based on the virtues we lived by.  If they are not just, then they do not deserve to be served.  If there are no gods then, we should live in such a way as to be fondly remembered. I worry less about an afterlife; because regardless, it is this life I must live either way.  I choose to live based on virtue because, in the end, it is all I really have.  My own personal responsibility for the life I live is mine alone. Cue Robert Heinlein.

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Conclusion:

I will revisit these objections in the future with other thoughts.  Odin’s Eye will continue to be a discussion point on faith, religion, spirituality, and theology. I will continue to use it to find a path to knowledge and wisdom. What you may see in the future is me actually deal with more specific Biblical passages and why they are problematic.  There will also be the continued discussions of deism, humanism, and paganism.  I probably will have a more detailed plan next Odin’s Eye.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – 12 Nights of Yule

Happy Thor’s Day.  Also happy first day of Yuletide – Tonight is Mother’s Night which is a celebration to honor the goddesses Frigg, Freya and Disir. It marks the Winter Solstice eve.  The official last day of the year in some Germanic and Celtic Traditions. Today we remind ourselves of the Virtues of Motherhood and Industriousness. 

Introduction:

I had an awkward conversation at work about Christmas.  Basically people wanted to do a secret Santa thing and to be honest I am way too broke for that right now.  I basically said my religion is complicated.  This post will drop on December 20th which is the first day of the twelve nights of Yule or Yuletide.  This is a really complicated time for pagans in that different pagan traditions celebrate the end of the year in many ways.  The Germanic, Anglo-Saxon and Scandinavian traditions all get mixed up here in the united States, but most of what you see as far a traditional ‘Christmas’ is actually Yuletide symbols and traditions from those pagan traditions, mixed with a story about a baby in Bethlehem and presto – Christmas.

That said this holiday had a long-standing tradition before Christianity arrived, which is about ultimately a Celebration of the Winter Solstice and the rebirth of the sun.

Faith:

My faith is complicated on this subject because to be quite honest one of the main reasons I say I am a pagan is so I can celebrate holidays with everyone else. I have no problem celebrating Christmas, Hanukkah, or any other holiday at this time of the year along with Yuletide with the pagans.  I look for the commonalities of faith in this holiday and in large part it is about final ending and starting the New Year.  It is a season of hope and joy regardless of tradition and so that I can join in with my fellow humans and celebrate the end of the year and the rebirth of the new one.

Religion:

The pagan traditions that survive at this time of year are quite extensive, from decorating trees, to the yule log to Christmas carols.  Kissing under the mistletoe is a favorite of mine. The resurrection theme in Christmas is just as prevalent in the idea of the resurrection of the sun only Christians will talk about the future resurrection of the son of God.   Gift giving predates Christianity as does holly and even fruit cake,

I find the fact that the whole twelve days of Christmas thing is actually a response to the twelve nights of yule. The actual tradition is very complicated but I found a good web page on Nordic Wiccan about it called The 12 Nights of Yule. Next year I may do a series about this holiday marking each of the twelve days as I find the whole thing fascinating. I am kind of new to this pagan thing, so I am still learning and the more I learn the more I enjoy the mythology behind it all.

Theology:

I suppose the real powers that be don’t mind us humans celebrating that which makes humanity great even in the middle of the darkest time of the year.  Us northerners have four seasons and it gets darker and darker and then as winter continues it gets lighter and lighter and eventually the sun’s rebirth will cause life to return to us in Spring.  The idea of rebirth is an old theological concept and it isn’t just found in Christianity or Paganism.  Nearly all religions have a concept of rebirth.  This idea of hope in darkness and joy in the midst of darkness is pretty common too.

Spirituality:

I am not sure how I feel about Christmas as an X-Christian other than the story is nice.  one of the things I may start doing is looking at certain Biblical stories and pointing out why they are problematic and the whole Nativity story is really problematic.   I also think that on a human level I can learn spiritually from any faith that genuinely tries to celebrate spirit of joy and hope. It is a family holiday and a time to remember some important things. I guess I like the fact it is a time of celebration from a standpoint of Yule rather than a single day.

Conclusion:

I like Yule and I like the concepts it is trying to both teach and uphold.  I think if I had more time I would have liked to dig deeper into this for this year, but it will just have to be a time of wonder, joy and peace for me this year. As I go through next year, part of what I will be doing is researching all this.  As a  writer of fiction, I smell a lot of potential stories in all this. A time to enjoy my family and life.

So I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Why I Am a Pagan (and What I Mean by That)

Happy Thor’s Day

Introduction:

I suppose a definition is in order.  Pagan can be used as both a noun and an adjective and has multiple definitions and means which may or may not apply to everyone who calls themselves a pagan.  Pagan or paganism can imply some, most or all of the following:

  1. One observing a polytheistic belief system
  2. A member of spiritual, cultural or religious community that worships nature – neopagan
  3. One who is not a Christian, Jew or Muslim (negative)
  4. Irreligious or hedonistic person
  5. Uncivilized

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None of these definitions really work for me I would prefer to understand it with my own definition that kind of reflects a broader definition of pagan:

One who defines their own spirituality and comes to understand that spirituality from the world around them.

Yep, that is me.  I mean I don’t really have any belief in special revelation anymore but I do believe that people might have some sound ideas about how the divine works but that is the natural revelation of reason not the divine doing something directly to reveal themselves.

Faith:

When you faith basically consists of believing there is something or someone out there but you don’t believe that we will ever know who or they are.  When you believe that the only real means we have to engage the world is yourself, then you begin to have faith only in yourself. to do the things you need to do. If I am going to come to understand the divine reality, then it is going to have to be me that does it. It doesn’t mean that conversation, reading and the opinions of others are not part of that. What it means is like I know that I am the only responsible moral agent for what I do, I also am the only real moral agent in what I believe. The reality is that for every human being there is a faith in something.

Religion:

I don’t completely dismiss religion, I just know what it really is.  It men and women’s collective opinions about the divine.  I don’t dismiss sacred writing as they might have so accurate observations about what god may be like, I just know they are all the works of men and women and the divine probably has little to do with it. There is a kind of natural revelation as people talk, discuss and write about god but that is all it is. For me the jury is still out of what value religion actually has and it isn’t coming back  with an innocent verdict. One thing is for sure for me is that all of that is nothing more than a few more voices in the whole of the discussion for me now.

Theology:

The thing about theology based on natural revelation is that verification of what you discover using reason is not always possible.  You start sentences about the divine with ‘If,,,” a lot.  The one thing being a pagan means is a lack of being dogmatic about what you believe. Your theology is very open to change and the changes can be quite dynamic. You are open to these changes and in fact I feel a good pagan should embrace them and meditate and think on them.  It’s a journey of discovery not a place to make a last stand and die on a hill that may not be worth anything in the end.

Spirituality:

This means a great deal of spirituality as a pagan for me is to be open and relaxed.  My deist pagan self tells me that I can be open to let the god of the universe; if they exist, to reveal themselves to me in the world around me.  My humanist pagan self can see the ‘divine spark’ in each human being and let that tell me a little about the divine as well.  My spirituality is based more on living the Nine Noble Virtues of Asatru than it is rituals and creeds.  They simply represent a good code to live by in my opinion and ultimately it is my spirituality and no one else’s so I have to guide me to truth as much as possible accepting the guidance of others when it fits. I am The Grey Wayfarer and that is an identity I want to keep the rest of my life.

Conclusion:

We are coming on the pagan celebrations of Yule.  Part of my spirituality is the celebration of holidays and some of the divine being revealed in them as I celebrate them.  Mostly through the concepts of family and values such as hope and joy. This brings us to the end of the year.  What a year it has been!!!  Good, bad and ugly it has been a year I will not soon forget. I want to keep walking though, I believe that the best things are still yet to be discovered are around the next bend in the path, over the next hill or across the next valley of life.   So I commit myself to the journey.

So I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Why I Am a Humanist

Happy Thor’s Day

Introduction:

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These days I am looking at being nothing but a human being – hopefully a decent one.  As a deist I can acknowledge the possibility of a god, gods or divine force but because of ignorance I don’t really know what they or it is.  I just don’t know and I cannot assume that they have done anything more than create the perimeters in which I live and nothing more.  I have faced and will continue to face problems in this world, so who do  I rely on to help me with those difficulties?

This is where I become a humanist and basically say it is time for the human race to grow up and realize that the only solution to human problems is humanity itself. That if I am going to look to solve my problems, I need to look to me to solve them and if I can join together with other humans to solve mutual problems that may be the only way to solve them. I need to have ‘faith’ in humanity to do this because in truth, as far as we know, our only salvation for our problems is our own abilities to over come them.

Faith:

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I know people might watch the news and wonder how one can have faith in humanity.  I do because in truth the news focuses on a small minority of people with either a problem or are the cause of a problem. The news always focuses on the small minority of bad things that happened while ignoring the normal good things that happen every day that are far more numerous. It is the classic case of focus on the negative but ignoring that the positive that far outweighs the negative. “Problem X has gone up two percentage points in the last year.”  What they don’t tell you is this is only an increase from 2% to 4% and 96% of people don’t have that problem or are not engaged in that negative behavior. As Penn Gillette rightly observed there are two things about people which are true: 1) Things are usually getting better all the time and 2) People always believe they are getting worse.

I believe most of us humans are like myself. I am just trying to make my way in this world the best I can, make the best life for myself.  I just doing the best I can with the cards I have been dealt and trying to get new cards if I can.  I would never intentionally hurt someone and I mind my own business unless I see someone in trouble and then I try to help as best I can. I don’t do this for any other reason other than it’s the right thing to do. Because it is the human thing to do.

Religion:

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This is a far cry from most religions which try to tell you that humanity is all sinful, or deficient or selfish.  Religion as a general rule uses guilt and remorse for past mistakes to motivate people to action.  It also creates this false sense of achievement that allows some of that religion to arrive at a higher spiritual plane and thus judge the rest of us a righteous or unrighteous. Thus they can motivate us to serve them as a way to ease their burden while adding to our own.

I am not very religious anymore. Mythology of all types is more of a hobby and area of knowledge of mine but in truth I approach the world trying to be spiritual but not religious.  My motivation comes from my own humanity which I no longer consider sinful or deficient.  There is good in me and probably more than most religious systems would acknowledge or want me to acknowledge.

Theology:

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As a deist and humanist, my theology of humanity has changed quite considerably.  I no longer see human beings as anything but what they are – human.  Not sinners in the hands of an angry God, not morally deficient because they have desires that are basic to survival and living and not some drifting concept or phantom shadow.  Just real genuine humanity.

This means I can hope a lot of things for my fellow humans.  I can see them as fully capable of handling their own problems.  I can also see that if I join with them I might be able to overcome greater problems.  I don’t look at humanity as the problem, but the only real thing I can see and know that can solve those problems.

There is a respect for the individual human that follows from this as well.  Not just a respect for the whole of humanity, but that each human being has this capacity to be more and better than what they are.  Because of this I feel and have always felt that humans should be as free as possible to pursue their own interests to overcome their own problems as long as they do not bring harm to others. In the end I alone and they alone are responsible for their actions.

Spirituality:

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As a humanist I know on thing for sure – I alone am morally responsible for what I do.  No one else can have that responsibility.  I also cannot be held morally responsible for anyone else’s choices. Nor should I be held accountable for them. If there is one axiom of religion that might be true, it’s the idea of being treated like I want to be treated.  I want to be left alone to pursue what is best for me and as long as I don’t do that by harming or exploiting others, I should be allowed to do it.  This is my basis for liberty and freedom for myself and all others. I am a libertarian in large part now becasue I am a humanist.

Conclusion:

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It is in liberty and freedom where human beings are free to pursue solutions to their problems and associate with those they choose to associate with that such solutions will be found. No place else. This is something that religious people find it hard to grasp.  They turn to a god, gods or whatever force they serve for the solutions and then wonder why problems still persist. This issue is turning to the one thing we know in the world that has the potential to actually solve the problems we face – ourselves.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – A Pagan Thanksgiving

 

Happy Thor’s Day – Happy Thanksgiving!!!

If someone were to ask me if I could still celebrate Thanksgiving as a non-Christian, I would probably respond – “You still think Thanksgiving is a Christian holiday?  That’s cute.”  The thing is that when you study holidays in general you see a couple of things.  Nearly all cultures and religions have a celebration of thanksgiving to whatever powers are worshiped at the harvest time.  All of them.  The other thing you see is when a country or culture accepts Christianity,  Christians basically repackage the pagan holidays and re-symbolize them for themselves.  In short, Christians have stolen or blended with holidays from all different traditions since Christianity was founded as the early Jewish Christians still celebrated Jewish holidays.  Mostly what you see today is Christians have stolen various holiday traditions from paganism and blended them with their own. It’s why some pagans get mad about the whole thing.

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Personally, I am taking a different tack this Thanksgiving. I am a deist and I will probably whisper a prayer (something I rarely do anymore) of pure thanksgiving to whatever powers are really out there, if any. But to be honest there are thanks that could be given to many people for that celebration and for the prosperity I receive. So my list of thanks goes to people this year.

  1. I thank my wife for being a forgiving soul who loves me despite all the things that have happened between us.  I haven’t been a very good husband this year, but she deserves wife of the year honors.  Thank you baby. I love you more than ever before.
  2. I thank my Mother for being so generous to us in the past decades for housing us an sheltering us.  She has put up with a lot and still loves us.
  3. I thank my kids for being good kids. You have all followed your hearts and have learned to love with power.  All of you have expressed your love for me this last year and I can’t tell you how much that means to me. Thank you.
  4. I thank my grand kids for being kids.  For showing how there can be pure joy in the world for the simple things of life.  For showing me that no matter what the news says, I can see hope in your eyes.
  5. I thank my fellow students at school and my professors.  The learning environment over the years has been awesome.  That is mostly due to you.
  6. I thank my coworkers.  You have given me comradeship that I do value.  It’s nice to work with you, laugh with you and just share this working experience with you.  You make the burdens of it lighter.
  7. As I look at my feast, I thank the farmers, ranchers and all the people who make it possible. To the people who plant, grow, raise, harvest, process and transport all of it – Thank you.
  8. For everyone who keeps the heat and lights on, provides the basics of life and the luxuries.  Thank you.
  9. I thank the watchers of the wall. While I think many of the so-called threats to the nation are the politicians made up are garbage done for political ploys, I know there are real threats out there that you guard against. Thank you.
  10. To my friends, to the ones I have left anyway.  Thanks for sticking with me.  I haven’t made it easy this year I know.  I appreciate the real friends who didn’t bolt at the first sign of trouble.

Yeah, I am going to thank people this year.  Thank you all.

In Thanksgiving,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Objections to Christianity – Part 2 – Sin: An Imaginary Man-Made Problem

Happy Thor’s Day

Introduction:

My loss of faith really started here.  I can actually go back to a message I was preaching on sin and salvation through Christ and the fact this quote from Dan Barker from Losing Faith in Faith ( a book I still want to read) was rolling around in my head.  I was trying to think of something that would make his assertion wrong.  I got up preached the message and sat down.  I can site this moment as the time my crisis of faith began. I realized he was right.

I realized there is no proof that sin rationally exists.  I only believed that because that was what I was told by a preacher and read it in the Bible.  Unless the Bible was truly inspired, then I had no natural or logical proof that there was this thing called sin, a sinful nature or my actions were righteous or sinful. God Himself had never come down and told me I was a sinner, that was men either in the form of preachers or the men who wrote the Bible.  Over time, I began to realize that sin has the same problem as the inspiration of the Bible – the Bible asserts it but never proves it.

Going back to my pulpit moment, I sat there thinking and my faith started to unravel.  I sat there thinking: “I make a living by telling people they are sinners so they will feel guilty, then they accept the ‘gospel’ and feel better.  Out of gratitude they throw money in the basket and pay me. WTF.”  It was a bad moment for me and one that led to my eventual downfall over two years later.

Faith:

If you are a believer you take the existence of sin as purely a matter of faith.  Basically, if you believe that sin exists, you do it for the same reasons you believe the Bible is inspired.  You have faith it is true – you hope and believe it is true, but you do not have a proof or a rational argument to say it is true.  The Bible writers assume sin is real and a problem.  They never prove it, and the believer is left to take that sin exists as a reality and that God has solved it.  You believe all that without rational evidence.  It is purely a matter of faith.

Religion:

I now think that sin is a man-made concept.  It probably originally. like so many things might have had a good intention.  To keep people from making bad decisions given the cultural context.  I mean sex without birth control and modern medicine can lead to deadly diseases and unwanted pregnancies. So you tell people not to have sex except with people they are committed to and get married to so the child will be legitimate. The practical side of this is the lessened risk of STDs and unwanted pregnancies. It is a wise course of action.

When just showing the wisdom of this to others doesn’t work, you throw in the wrath of God to bring about a more forceful form of persuasion – tell them it’s a sin against God and He will bring down his wrath on the one who sins.  This is where you make up the concept that sexual sin is an affront to God and he will send you to hell if you don’t repent of it and stop doing it.  It is ultimately a fear tactic that uses guilt to prevent certain behaviors.

The dark side of this gets worse though as people genuinely think they’re taking the side of God when the punish sinners.  The real problem with sin is that some people think they have risen above the concept of it.  They feel qualified to judge others using their religious beliefs. It gets worse because the said concept can be held by people in power who wish to impose their views on people to create a ‘righteous society’.  To force others to follow your moral code of some behaviors being sin and thus outlawed. The problem is the difficulty using reason to prove something is a sin.  It’s not self-evident.

Theology:

I don’t believe in sin as a theological concept anymore. I think in large part it is a bad one because all it does is produce guilt and then in a guilt-ridden state people can be manipulated.  I haven’t looked at this fully but I have a theory a large part of religious people have a poor self-concept and that is because they have a large amount of guilt associated with their ‘sins’.  This leads them to think they are bad or even evil people and the cycle of self-destruction begins.  You spend a lot of time putting on masks at that point to protect yourself from the social wrath of being a sinner while at the same time being wracked with guilt because you can’t seem to escape your sin. If it sounds like I have been there – yep.  I would say a lot of my initial causes of depression came from this struggle.

My theology about mankind has certainly changed since I discarded man as a sinner.  I don’t think of myself as a sinner but simply a human being. I am not all-powerful, all-knowing or all-present; so I am going to make mistakes and there is really nothing I can do about it. I have needs that are normal.  Wants that are normal.  I have my reason and wisdom to guide me. I am not perfect and I make mistakes and have errors in judgment, but that doesn’t mean I am a sinner, just human. To me, life is no longer about overcoming sin and removing it from my life.  Rather, it is about discovering the virtue in me and causing it to grow. And there is a virtue in who I am as a human being if I look for it and develop it.  It about growing into the best human being I can be.

Spirituality:

This is why spiritually speaking I spend more time meditating on the Nine Noble Virtues as a way to learn where I need to grow. I am not trying to get rid of sin out of my life, praying that God is gracious, etc. I have come to see some things as normal and human, not sinful.  My goal now is to build character, not remove sin because I think sin is a made up imaginary concept.  I meditate on the good things, not the bad things.  I grow the good in me, rather than trying to deny my humanity by calling it sinful. I find it makes me much happier and far more at ease in this world.

Conclusion:

After concluding that the Bible is a human book with no proof of inspiration and the sin is a concept made up by the writers of the Bible.  There are only two things left on my four objections to Christianity.  The first is the other imaginary thing the Bible creates which is the solution to sin being Salvation in Christ and finally, the god of the Bible seems to have very suspect standards of justice.

You will have to hang on a while though as next week I will talk about how I can as a Deist, Humanist Pagan celebrate Thanksgiving.  The week after that I will talk about Why I am a Humanist.  Then I will get to my third theological objection to Christianity on the first Thursday of December. The remaining schedule for Odin’s Eye for the year looks like this:

November 22 – Why I Celebrate Thanksgiving (as a Deist, Humanist Pagan).

November 29 – Why I Am a Humanist

December 6 – Objections to Christianity – Part 3 – Salvation through Christ – An Imaginary Man Made Solution.

December 13 – Why I Am A Pagan

December 21 – Yule

December 28 – Objections to Christianity – Part 4 – The Justice of the God (Hell)

Then it will be on to the New Year.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!