Asatru

“Courage, Atheism and Asatru” – Of Wolves and Ravens – Courage

/ Ed Raby Sr / Leave a comment

Happy Mani’s Day

Discussion:

Probably the most sobering moment for me as an atheist was to realize that my life is a one-shot.  This is all I get, and I need to make the most of it.  There has been a lot of attacks on atheism that courage might be difficult but I feel that atheists are actually the most courageous people in the world.  We face mortality with a great deal of reality.  We embrace what is true not what feels good.

For a long time, I kept my faith in the hope that an afterlife would give me a second shot. This a nice unprovable fiction. It feels good but it isn’t verifiably true and probably is nothing more than wishful thinking.  Time to flip this and face my convictions with courage and ask the tough questions of life and accept the reality of the answers that are true.

Asatru gave me a definition of courage I accept and still embrace.  The issue is Vikings no longer walk the earth in the old sense and Valhalla is just as much a fantasy story as heaven.  If an atheist lays down his life, he probably does it for far greater reasons than the religious.  The atheist is going to want his death to have some meaning, but more importantly their life as well. The atheist wants every moment to have purpose because once those moments are gone, they are gone. It takes a great deal of courage to live this way as well as die for something when you know that is the absolute finale.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

What I need is more of the courage of conviction. There is a battle in this world every single day and to do the right thing at the right time is a monumental task on a daily basis. The issue is having convictions that are about asking difficult questions and then accepting the answers. This a basic need of humankind but most people don’t have the courage to do this preferring to ask simple questions and accepting answers that comfort them rather than are genuinely true.

Wants (Freki):

The reason I want courage is that truth has far more benefit, even when uncomfortable than lies. Delusion, such as the kind found in any form of tribalistic ideology, is never helpful and often ends in the suffering of a kind that has long term consequences.  The truth may be painful at first, but if courageously embraced, it will lead to the prosperity of all types.

Reason (Huginn):

For me, courage starts with reason rather than feelings. It might be nice to die for a cause but one has no way of knowing if one’s death will actually be helpful.  The only way to really determine this would be to think about it.  Courage stemming from one’s rationally held convictions is far more likely to lead to something of value.

Wisdom (Muninn):

Of course, as an atheist, I pay far more attention to the lives of others. To their words and wisdom of age as they live.  People who live a long time are not always wise, but if they have wisdom it is usually rationally evident and convicts the intuition.  One knows wisdom when you hear it and it gives motivation as well as reason. Then all that is left is to act at the right time.

Conclusion:

We don’t live in a world of such constant warfare that dying and going to Valhalla is an option like of old.  Courage must express itself differently and in the case of an atheist, it is done by conviction and accepting of the truth regardless of feelings.  The real battle one must have courage with at times is the one inside one’s own mind.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Njord – God of Sea and Wind” (Asatru – Part 18) – The Pagan Pulpit

/ Ed Raby Sr / 1 Comment

Happy Sol’s Day!

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: Eivør Pálsdóttir: ‘Tròdlabùndin’

This live performance of this song is done in a fjord which is fitting given the god of the sea who was married to the goddess of the mountains – Skadi.  Although they never really consummated their marriage.

Mediation:

Image may contain: one or more people and text

This is still one of my favorite poems

Text: 

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

As one would expect, the naval culture of the Vikings would have a god of the sea.  Njord – god of wind, fire and the sea seems to be laking is stories but I imagine not in veneration in the old days of the Vikings.  He is also one of Vanir hostages like Freya and Freyr who are his children.  He was invoked probably regularly for fair weather and a fair journey and success every time the Vikings took to the sea for any reason.

The Geneology of the gods gets confusing sometimes but Njord’s first wife is either unnamed or Nerthus but she is only named in passing by a roman writer in the first century and doesn’t have any other source.  We do know he did marry later Skadi from her choosing him by looking at his feet.  The marriage was never happy or consummated however as the two are very different.

There really is a lack of worship in modern times of Njord.  Probably due to ot the fact that far fewer people are people of the sea.  Asatru gives him veneration but it seems almost casual even with our source Paxton.  He is one of the gods, but his story is limited.

Of course, from a religious point of view, gods and goddesses tend to be popular when people live in their sphere of influence.  Perhaps today you might see a pilot of a plane invoke Njord being the god of wind as well, but the sea-going sailors and raiders of old are long gone. There is really less reason to invoke him now. Unless you view him as a god of traveling in any other medium but land. Not a bad god, just not invoked as much because of the change in the world.

For me, Njord’s story is also light.  The fact he was the guy with the most beautiful feet in Asgard says something and is reflected in his children as they are both considered young and beautiful.  The marital problems are not anger based but the product of being two different people which I find interesting.  Neither one could really get along in each other’s home so they part purely on practical grounds and remain good friends. A lesson that does spin around in my brain.  Sometimes a match isn’t a good one and just needs to be recognized as such.  Being a wayfarer myself, I would have little need myself to invoke him as I prefer my feet on solid ground.

At this point, I am leaving my consideration of the gods and goddesses in my continued learning about Asatru.  There are many more I could do, but they are minor.  I am now going to shift this series to Asatru practice and spiritual understanding.

Parting Thought:

Image may contain: one or more people, beard and text

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Athiest Spirituality” – Odin’s Eye

/ Ed Raby Sr / Leave a comment

Happy Woden’s (Odin’s) Day.    

Discussion:

Spirituality is a very broad term and even among those who believe you have to define what perspective is being used in regards to spirituality.  Christian Spirituality, Pagan Spirituality, Islamic Spirituality, Hindu Spirituality, and Buddist Spirituality all have their various difference in how to approach the spiritual nature of humanity in relationship to the divine.  But what of Atheist Spirituality.  Without the supernatural in any form is spirituality possible?  I believe the answer is yes and all these forms tap into something that is probably very human.

Sam Harris in the quote above is on to something when he gives a shortlist of 1) spiritual experience, 2) ethical behavior and 3) strong communities all leading to human happiness.  I am going to lay the last two aside because for me these are found in following virtue which I discuss extensively and strong communities is a community discussion as far as I am concerned,  What interests me is ‘what is the nature and function of spiritual experience as an atheist?

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I agree that spiritual experience is a product of the human mind and a natural propensity to spiritualize consciousness.  I believe it is an awareness of the world, people and society around us and represents our attempt using our consciousness to understand it all.  It is this foundation of consciousness that I think is the root of spirituality and eventually paganism in its very early forms.  We all start I think as pagans from a consciousness point of view until something comes along to change our viewpoint.

Meditation:

It is the product of some form of meditation, using this term in the broadest sense involving thinking and feeling at length about a subject, that change in our consciousness is achieved. Spiritual change is more about psychology than the supernatural.  We change our ethics and perspective because we come to different conclusions as we meditate on issues and thoughts. This is spiritual in the sense it involves our psyche, but might not have anything to with powers and forces outside ourselves.

Mystery:

This is one area where there is a lot of mystery.  Sure a lot has been discovered by science, but the social sciences, in my opinion, still lack that germ theory moment where a breakthrough happens that changes our understanding of the nature of the subject dramatically.  Until then, the mystery is there but it isn’t an excuse but rather a motivation to open up our consciousness even more as we seek to understand it.

Spirituality:

For me, the foundation of my spirituality is both pagan and atheist.  It is the primitive attempt to understand the world around me using nothing more than my own sense fo consciousness.  I, however, believe that this is the product of the human mind and imagination, not supernatural forces. It is this kernel of truth that survives that I used to surround with religion but now is my own godless and religionless mind.

Conclusion:

I have thus no problem using any religious idea that I feel reflects this.  Following the Nine Noble Virtues, for instance, is a good example of taking something like virtue and using it to provide a framework for philosophical thought while discarding actual belief in the gods of Norse mythology.  I sense as I use religion for this purpose more universal truths will surface like this, but I don’t need to be religious or religiously spiritual to appreciate them and utilize them.  So yes, atheist spirituality is a thing.  It is spirituality focused on humanity and the world we live in rather than spirits or gods.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Honor, Atheism and Religion” – Of Wolves and Ravens – Honor

/ Ed Raby Sr / Leave a comment

Happy Mani’s Day

Discussion:

For this run through the Nine Noble Virtues (NNV), I am adding the theme of how atheism and religion can affect our understanding of them.  As I have mentioned before, I am an atheist that still practices the NNV of Asatru because it is a good list of virtues and the conceptualization by the Asatru Community is solid when it comes to virtue.  The NNV is a solid list of virtues to meditate and act on. We begin with Honor.

First I want to give credit to Aron Ra, atheist, and YouTuber.  It was he who in a comment inspired my meditations on honor, shame, and religion.

Honor is a virtue that I struggle with and that is fairly normal for people who take Honor seriously.  The one thing I am going to propose today is that Religion robs one of Honor.  There is a debate about religions affects on honor in the Athiest community and perhaps rightly so but to me either you are going to becomes so prideful of your religion that you will have no honor or be humiliated by your religion so you have no shame.

Shame is connected with honor as it is what causes one to try to get back on an honorable path.  Without shame, honor is not possible and religious people who have been humiliated (not humbled) by cultic behavior have no shame so they have no honor either. This why I feel atheism actually promotes honor and shame so that a person keeps their life on an honorable path.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

Why do we need honor?  Because without it we would justify any action against another without shame. You can see this in cults who humiliate their members as part of the initiation process.  Once humiliated, they can be convinced to do absolutely horrible actions with no remorse.  There isn’t anything a person who is humiliated by a group will not do for the approval of the group.  They will whore, steal and kill just to get a pat on the head having been reduced to the level of a dog. Honor and Shame are needed to feel any self-value, but self-value is the last thing religions want you to have. Atheism is all about self-value by contrast.

Wants (Freki):

As I have been throwing off the shackles of my former faith I realize that this was my struggle as a pastor. “To be greatest among us, you must become the servant of all’ are the paraphrased words of Jesus of Nazareth, but this implied a humbling, not humility.  Voluntary slavery is still slavery and there is no honor in slavery.  It is why I want Honor to keep from being a slave.  No gods, no masters.  It is my primary motivation now to free myself from religion and its gods and as a libertarian from the negative powers of the state that also enslave by trying to be my master.

Reason (Huginn):

Honor cannot be appealed to unless it is first approached by reason.  Actions towards others have to be rationally thought through if possible and one of the considerations is whether any action is honorable or would it bring shame. ‘Is this action reasonable and honorable’ is a noble consideration before doing anything toward another and about yourself. From an atheist standpoint, the evolution of social actions has lead us to create the concept of honor to govern actions toward each other and toward ourselves.

Wisdom (Muninn):

The wisdom of this is seen in that regardless of honor becomes the wise basis of all interaction.  No religion required.  Survival and prosperity depend on honor.  Where it is present both are possible.  Where honor is not present, both survival and prosperity are in jeopardy.

Conclusion:

See the source image

Honor is difficult but absolutely worth it.  The one thing I would note: it is my atheism provides that I now can say I engage in honor, not to appease any god or please any master.  I do for myself and there is nothing wrong with avoiding shame and upholding personal honor.  It is the basis for all human dignity – both mine and yours.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Loki – Trickster God” (Asatru – Part 17) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Loki” – Rebellion

The lyrics of this song not only recount the stories of Loki but the chorus really encapsulates Loki’s mind – “Lord of Chaos, Brother of Wisdom, the others side of good lurking in your mind” 

Meditation:
Image may contain: text
Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Loki is an antagonist that does a lot of good things.  Recounting his role in all the stories fo Norse Mythology would take quite some time and he is not as straightforwardly evil as a character as people would think.  Much like Fenrir, he only turns against the gods because, in the end, they turn against him.  Did they have a good reason and a rational fear to do so?  Perhaps but the realness of Loki is that he is not a straightforward villain, you can see his side of the story.  You can see he has some good points and it hard to be truly disgusted with him.

In the world of the past when the Norse gods were actually worshiped, Loki does not have any worshipers if you look at his artifacts.  None that we can tell.  Loki is a god, but his worship must have been underground and outside the norm.  No temples or statues to this trickster god.  But to those willing to bargain and engage in cunning and discreet deception, Loki smiles.

To the followers of Asatru Loki is worshiped by some.  His cult is not of the mind that Loki is evil or Ragnorak is the end fo all things but rather a necessary change of the wheel of time. He may make trouble form time to time but the benefits might be worth it. I mean Sif’s hair, Freya’s Ship, Thor’s Hammer and Odin’s Spear are all products of his work. The walls of Asgard are the product of his trickery as is Odin’s steed Sleipnir.  The modern heathens have many debates about Loki. It is only his role in Baldar’s death and the fact he kept one person from weeping over Baldar that condemns him.  Although his three Children by the giantess add further problems.

Villians, if they are done well, have a motive that you can actually sympathize with.  No one is truly evil and Loki is no exception.  It should be noted that as epic as some of the antagonists in Morse Mythology can be, Loki represents the threat within that comes from a person who is an ally that could be turned into an enemy. There is a lot of wisdom to be gained when considering this element of Loki’s story.

Parting Thought:

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Virtue, Asatru, and Atheism” – Of Wolves and Ravens – The Nine Noble Virtues

/ Ed Raby Sr / Leave a comment

Happy Mani’s Day

Discussion:

The question always is leveled at atheists – “if there is no god why should a person be moral?”  The question could be leveled back – “How moral can a person really be if they need a cosmic big brother to be moral all the time?”   But that is hardly answering the question.  The question assumes that morality derives from the divine or religion and to be honest there is a lot of evidence to counter this.  Most notably, that certain virtues and moral ideas occur universally in every religion and some religions might be better at extolling certain virtues but most virtues find themselves expressed in every form of religion and spirituality I know.  That is far more evidence of a human origin to virtue that religion has copied and persevered than morality came from religion.

For me, this is still evident in the fact that despite my ‘conversion’ to an atheist, I am still a follower of the Nine Noble Virtues (NNV) of Asatru because I can recognize the universal value of these virtues regardless of their religious/spiritual connection.  It has been said that religion was our first and worst attempt at coming up with answers to the great questions of life. If there is something good that came out of it, it is this recognition of universal values and virtues that humanity shares.

See the source image

So yes, I will continue to follow the NNV and write about them and make them a core of my philosophy. It isn’t about the spiritual side at all of being someone who practices modern Norse religion.  Rather it is about being the best human being I can be.   I still will draw inspiration that is very human from the stories of Norse mythology and the community that enjoys them. That is not the issue because ultimately it is about achieving what I need and want through being reasonable and wise.

See the source image

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

When I first started this blog I had a couple desires.  One of them was to determine what I needed as far as having a code that would allow me to operate without the totalitarianism of Chrisitan ethics.  I needed a code of life and the Nine Nobel Virtues entered my life as I searched through the warrior codes and the Asatru code of the NNV resonated with me the best.  It fit what I needed at the time and still fits that need today.

Wants (Freki):

What I wanted out fo a code was things that made my life better, notably at the time -stability of philosophy.  I wanted something that would lead me as a person to being better and to have a better and more prosperous life.  Once agian the NNV filled that role rather well and still does.

Reason (Huginn):

Atheism changes nothing other than I am not looking at Asatru as faith or spiritual form I live and practice but rather I practice Asatru because it leads me, much like many atheists who still participate in a religious community, to a sense rational morality within the framework of a community.  Rational moral virtue is my goal now and the NNV with a few small modifications will still provide that for me. The one thing that cannot be said is that atheism leads to a lack of morality because evidence shows the contrary.

See the source image

Wisdom (Muninn):

The wisdom of the NNV still finds itself with me as I continue to have the overall thought that Marcus Aurelius which has stayed with me.

Itis this wisdom that will keep me following the NNV regardless of my spiritual thoughts or belief in the divine. It is simply a wise thing to do.

Conclusion:

The Nine Nobel Virtues are one part of many things in religion that can be compatible with both my humanism and my atheism.  Yes, religion was our first and worst attempt at understanding life and the universe, but even a blind hog roots up a truffle now and then.  But it is my humanity and my reason that recognizes when religion has simply preserved something good from what humanity has created from itself.

See the source image

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Hel / Hella – Goddess of Death” (Asatru – Part 16) -The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Helvegen – The Way to Hel” Wardruna

Meditation:
Image may contain: one or more people and text
Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Somewhere along the way the depictions of Hel or Hella, to differentiate her from the realm she rules, became a half beautiful woman and half corpse.  But the original description of her in mythology simply has her half black and half white. The one thing is for sure a lot of elements Christianity crept in as time passed as regards her realm more properly known as Helheim.  She is the goddess of those who die of natural causes and not in battle. Her realm is mainly described as a continuation of this one but forever.  Forever, of course, being defined as until Ragnarok when everything basically hits the reset button.

Hella is in a couple stories of significance.  First, her origin story which has her as the child of Loki and a giantess. It is in this story that she is placed in charge of Helheim by Odin himself.  Her spheres are not pleasant ones – sickness, famine, old age.  Her artifacts reflect all of this.

The other story is, of course, the story of Baldar who ends up, somehow even though he died in battle,  in her realm.  The gods attempt to appeal to her for his release.  Her condition is that every person must weep for his death.  Loki, of course, has a hand in making sure one person does not and  Balbar remains with Hella. She also is in charge of keeping Fenrir the great wolf bound until his release at Ragnarok. It is interesting how much she figures into the story when it comes to the end of things and perhaps that is her real sphere – the end.

To the followers of Asatru, Hella is venerated not as someone to be feared.  She is simply one of the options one might find oneself in when you reach the afterlife.  Her real job is to offer comfort to those who have died and give them rest from the toils of this world.  The people who live in Helheim admire and respect her.

For me, she offers an interesting paradox of a character.  Of dubious origin being the child of Loki, she fills the role fo bastard daughter who finds herself in a position \of power and thus both loved and feared.  Her personality might be a little brooding and gloomy, but given her job who can blame her.

In my writing when I have depicted death allegorically or as a traveling companion to the hero, I find she always takes the form of a woman and I have to say this is due ot Hella’s influence. I see her as not only gloomy and foreboding but with a dark sense of humor who occasionally can find laughter in the ironic particular as regards death.

Parting Thought:

Image may contain: 1 person, text

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Freyr – God of Fertility and Prosperity” (Asatru – Part 15) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: Norse Viking Music – ‘Álfadróttinn’

Meditation:
Image may contain: one or more people and text
Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

I suppose I should honestly say that Freyr is not a god that I am drawn to in high respect. Odin and Thor definitely still appeal to me more.  That said, Freya’s brother and fellow Vanir appears quite prominently in the stories and was probably second in popularity to only Thor.  You kind of see the dynamic of masculinity in Thor and Freyr as Thor is a warrior and Freyr probably exemplifies everything else masculine from industriousness to sexual prowess and potency.  He is a fertility deity much like his sister Freya.

Historically speaking though the ancestrial line of many of the Swedish kings has its roots in Freyr.  It should be noted that fertility and sovereignty are very much linked in Norse mythology. so the fact he was the god of sovereignty, as well as Odin, is indicative of that.  This points out that Odin is the ruler of the gods but his role is more chairman of the group.  He doesn’t lord it over with decree so much as he leads the discussion and gets concession and compromise.  Freyr’s presence points this out as he is more of a Vanir ‘hostage’ than Odin’s subject, but there he is being worshiped with the rest of them.

He rides a boar or stallion both indicative of male potency and fertility. His statues often have him represented with a rather large phallus.  He will wield a stag’s antler in the final battle at Ragnarok indicating his close association to nature both cultivated and wild. There is somewhat of a  similar attitude. to him as Freya when it comes to being the wild untamable side of masculinity that she is with femininity.  He would be the kind of man that most feminists would recoil from what he represents but at the same time in his presence their panties would be getting damp because their sexual fantasies would be running wild.

However, he is only known to have had one romance.  Gerd takes a lot of convincing but she marries Freyr and he was forever faithful as far as anyone knows despite his association with fertility.

The modern followers of Asatru envoke Freyr for fertility, potency, and prosperity which is his sphere.  He is very popular among them.  His feasts are the most celebrated and of course feature a boar as the main course.  Those close to the earth – farmers – rever him.

For me as a character, Freyr seems to have the kind of feeling that every male protagonist has in every romance story.  Strong, hard-working, handsome.  Having the effect on women of even the most ardent virgin wanting to give it up for him.  That said his faithfulness to his wife gives this it counter this, where he might be the kind of man every woman wants, but he is devoted to only one, so all they can do is fantasize.

Parting Thought:

Image may contain: meme, text that says 'MAY THE CANDLES ON YOUR CAKE BURN LIKE CITIES IN YOUR WAKE'

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Freya – If You Can’t Lay ‘Em, Slay ‘Em” (Asatru – Part 14) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Freya Song” – Sascha Ravendark

Meditation:
Image may contain: meme and text

 

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Now there is a historical debate as far as the development of Norse religion regarding Frigg and Freya being the same goddess that at some point split in two with one aspect of this goddess being Odin’s wife (Frigg) and the other becoming the hostage of the Vanir along with her brother Freyr being the other, but even if they were once the same they become very different in the mythological stories later.

Freya and Frigg have many of the same spheres: Love, Fertility and prophetic magic. But they diverge as Frigg seems more of a homebody of hearth and home.  Frigg seems to be the aspect of the woman and man would want to settle down with as a wife.  Freya, on the other hand, is the girl you want to party with, fight alongside, and fuck.  Or rather given her far more aggressive nature – let her fuck you. She is very independent and self-reliant much like the cats who are her symbol.

Freya is actually associated with the spheres of beauty, sex and war, things Frigg is far less associated with.  She is a far more aggressive female than Frigg and far more passionate and warlike being also a goddess associated with death.  It is, after all, the goddess who gets to take half the slain in battle to her hall. Captian of the Valkyrie, she is one of the choosers of the slain giving half to Odin for Valhalla and keeping the other half for herself.  I don’t remember where I read this, but one commenter said she really had the motto of = “if you can’t lay ’em, slay ’em”.  She was either going to fuck you or fight you and kill you.

For the followers of Asatru, she represents fertility much like her brother Freyr and is involved in all things productive. But she is also invoked in matters of the heart whether love or conflict. It is said that her worshipers have evidence of their existence long before any others except Odin and her worship was the last to die out when the Christians came. A large testimony to her veneration. She would make a very good goddess for any shieldmaiden.

For me, this splitting of feminine nature seems very necessary.  Frigg being the quiet passionate strength behind the throne of Odin.  But Freya, well she is the openly passionate side of women.  That raw animalistic love and anger that they can be quite famous for. I love both sides and it leads me to believe that this split (if a split actually occurred) might very well simply be a reflection of this understanding.  That man at some point in his life needs a Freya to inspire him with passionate side of women and then needs a Frigg to give him strength as a father and husband. Perhaps it is reflective that no woman can be both of those, or such a woman is incredibly rare even among the goddesses.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Tyr – One-Handed Justice” (Asatru – Part 13) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Wolf Totem” – The Hu

I discovered this group that has more of a Mongolian feel but the song is titled ‘Wolf Totem’ which, given Tyr’s one story involves Fenrir the great Wolf, seems fitting.

Lyric Video:

Meditation:
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Text:

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If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

The god Tyr’s name still lives on every time you say Tuesday.  It is his day and it probably speaks of this god’s importance more than any other than right up there with Odin and Thor. Tyr is much discussion of Tyr’s sphere as it would be simple to say he governs war, truth, and justice but the seems to be a mixing of the three ideas so in truth he may be more the god of trial by combat.  That truth and justice are ultimately played out in martial combat or a trial by combat is what Tyr represents and if there is a god that represents honor, it is Tyr.

Tyr’s appearance in Norse mythology is twofold.  The first is minor in the creation of beer for the gods but it is mentioned that he is the child of giants.  As a spiritual concept, I find this interesting as it seems to be saying that nature’s force has a way of bringing about justice and Tyr is simply a more civilized manifestation of that.

The second and main story that Tyr is known for is the story of Fenrir the Great Wolf.  In that story demonstrates his honor in that he refuses to remove his hand from Fenrir’s mouth and does to get Fenrir to trust the god’s final test of strength with the chain that actually binds Fenrir for Ragnarok.  But before that what strikes me as interesting is he seems to be the only god not afraid of Fenrir.  This actually speaks of the notion some warriors have of honor making one fearless.  Tyr seems to invoke that image in his story rather well.

To the followers of Asatru Tyr, of course, is remembered every Tuesday and his story is one that is repeated to demonstrate courage and honor.  Something that all Asatru followers hold highly given they are two of the Nine Noble Virtues.  I guess I find in the story of Tyr much the same along with the concept of how much are you willing to sacrifice for both victory and honor?  Tyr reminds us all that the price can be very close to home and should not be considered wasted if it leads to a good end.

Tyr is revered by those who seek justice so military and police officers who are Asatru gravitate to him as well as those who seek a balancing of the scales with Christianity.  For myself I find his story inspiring as far as honor and courage.

Hail Tyr, God of Truth, Justice, and War!  God of the Northern Star. Hail! 

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!