Odin’s Eye – Objections to Christianity – Part 3 – The Cross and Empty Tomb – An Imaginary Solution to an Imaginary Problem.

Happy Thor’s Day

Introduction:

I know I will probably get a reaction out of this one and I am not trying to be provocative.  I am simply trying to get people to see the logical problems of Salvation through Christ.  Once you dismiss sin as a made up concept, you could say that it is really unnecessary to go after ‘God’s’ solution to the problem, but the whole of Christianity revolves around Christ’s work on the cross and the resurrection to save people from sin and from eternal damnation. You might say it is the core doctrine no matter what flavor of Christianity you live by so it deserves some attention.

Faith:

Of course, the first thing each flavor of Christianity stakes out is how said salvation is achieved with Christ.  The faith versus works controversy starts right away in the first century. James and Paul go at it right in the Bible.  Now I heard multiple explanations from both Protestants and Catholics of why James and Paul are not arguing about the same thing really but they practically quote each other with only one variation.  One says salvation in Christ cannot be of works so no one can boast, and the other one says that without works it is impossible to show faith. No matter how you logically try to get them to be ‘defending the same salvation only from different directions”; it is contradictory.  One is saying that works have nothing to do with salvation, and the other is saying it does.

So what this really shows is that even in the Bible and among early Christians, they had disputes and disagreements about how this works and thus it points to the Bible not being inspired by God so much as it records those early debates among the faithful about how salvation worked.  That makes the Bible very human and also not the Word of God because if God had actually wanted to tell us how this works because it seems it would be the most important thing for us to know, he would have made it plain, straightforward and quite frankly non-contradictory.

Religion:

Of course, every flavor of Christianity goes even further with specifics and added on things to the doctrine of salvation in Christ.  The Catholic Church plain out tells you that you can only be saved from death through them and no one else.  Many Protestant denominations will tell you the same.  My former denomination would tell people that they had the whole gospel, not just part of it.  Salvation is complicated by religion because religion seeks to use these ideas to keep people grateful and faithful for telling those people their version of ‘the truth’.

Theology:

Religion aside though, my objections are theological – what kind of God do we have, who claims to be merciful and loving, but demands for his followers to be forgiving without condition but doesn’t do so himself?  It also brings up the question of the ability to forgive in that we are expected to forgive each other without condition because we can, even as sinners. Yet, a holy God can’t simply forgive without sacrificing his only begotten son in one of the cruelest ways ever devised by man.  He must have this sacrifice or he cannot forgive at all and I must have faith in it and the resurrection or he will not forgive me specifically.  Worse yet if I don’t forgive others as a Christian, he won’t forgive me. He can choose to not forgive others and still be a holy God, but if I don’t forgive, I cannot be saved?  So I as a ‘sinner’ have not only a greater expectation than my creator but also I am more capable because I can do this forgiveness without conditions, but he cannot?

This bit of ‘logic’ pales in comparison to the fact that in order to forgive us he must sacrifice himself to himself, to appease himself to save us from himself. See the problem? Well Ed, what if then the whole doctrine of salvation as it currently stands is man-made and that isn’t the real one?  My response – exactly and that is probably true from the start of Christianity to where it actually stands today.   It seems to me that this idea is just as man-made because a supreme being could have come up with the simple plan to just forgive people. As Jesus is praying in the garden “if it be possible, let this cup pass from me” we would see the opening up the heavens and God saying -“You know what, I have a better plan – let’s just forgive people like I expect them to forgive each other.” That would be just, logical and consistent.

There is also another theological side issue – How much of a sacrifice is it really for Jesus if he knows for certain (which he indicates three times in the gospels) that he will rise from the dead?  Honestly, if he knew that and most people who have faith believe he did and the text certainly seems to indicate he did, then it isn’t that big of a sacrifice? He knows he is not going to ultimately be dead in the end, so why not do it as there is no ultimate risk to him?  In the end, Jesus is risking nothing himself as God, just going through the inconvenience of temporal suffering.  Why? To make a point? What point would that be, when there is nothing actually sacrificed in the end?

Spirituality:

I guess this leaves me with the question from a spiritual point of view as to what salvation is? Or does it?  I mean, if there is no such thing as sin, there is no need to be saved from it. Of course, then I could be left with the question of what the real divine reality might expect from me?  I guess only thing then is to live a good life regardless of what that divine reality might be. Marcus Aurelius rightly observes, in my opinion, this in his famous quote on the good life.

See the source image

Of course, you are kind of left to things yourself as to define what virtues you will live by to attain that good life. In short, what is defined as a good life is left to you.

Conclusion:

So with number three down, I am left with my final objection to consider at the end of this month concerning Christianity and the Christian god. Namely that the justice of the God of the Bible is suspect, particularly when it comes to the doctrine of final destination – aka Hell.

The rest of the schedule for Odin’s Eye for 2018 is as follows:

December 13 – Why I Am A Pagan

December 21 – Yule

December 28 – Objections to Christianity – Part 4 – The Justice of the God (Hell)

Then it will be on to the New Year.

I want to note at this point that once mt last objection is laid bare, I will be putting all four of them in one page so that if anyone, want’s to attempt to answer them, I will gladly hear you out and respond at that point.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Why I Am a Humanist

Happy Thor’s Day

Introduction:

Image result for humanism quotes

These days I am looking at being nothing but a human being – hopefully a decent one.  As a deist I can acknowledge the possibility of a god, gods or divine force but because of ignorance I don’t really know what they or it is.  I just don’t know and I cannot assume that they have done anything more than create the perimeters in which I live and nothing more.  I have faced and will continue to face problems in this world, so who do  I rely on to help me with those difficulties?

This is where I become a humanist and basically say it is time for the human race to grow up and realize that the only solution to human problems is humanity itself. That if I am going to look to solve my problems, I need to look to me to solve them and if I can join together with other humans to solve mutual problems that may be the only way to solve them. I need to have ‘faith’ in humanity to do this because in truth, as far as we know, our only salvation for our problems is our own abilities to over come them.

Faith:

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I know people might watch the news and wonder how one can have faith in humanity.  I do because in truth the news focuses on a small minority of people with either a problem or are the cause of a problem. The news always focuses on the small minority of bad things that happened while ignoring the normal good things that happen every day that are far more numerous. It is the classic case of focus on the negative but ignoring that the positive that far outweighs the negative. “Problem X has gone up two percentage points in the last year.”  What they don’t tell you is this is only an increase from 2% to 4% and 96% of people don’t have that problem or are not engaged in that negative behavior. As Penn Gillette rightly observed there are two things about people which are true: 1) Things are usually getting better all the time and 2) People always believe they are getting worse.

I believe most of us humans are like myself. I am just trying to make my way in this world the best I can, make the best life for myself.  I just doing the best I can with the cards I have been dealt and trying to get new cards if I can.  I would never intentionally hurt someone and I mind my own business unless I see someone in trouble and then I try to help as best I can. I don’t do this for any other reason other than it’s the right thing to do. Because it is the human thing to do.

Religion:

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This is a far cry from most religions which try to tell you that humanity is all sinful, or deficient or selfish.  Religion as a general rule uses guilt and remorse for past mistakes to motivate people to action.  It also creates this false sense of achievement that allows some of that religion to arrive at a higher spiritual plane and thus judge the rest of us a righteous or unrighteous. Thus they can motivate us to serve them as a way to ease their burden while adding to our own.

I am not very religious anymore. Mythology of all types is more of a hobby and area of knowledge of mine but in truth I approach the world trying to be spiritual but not religious.  My motivation comes from my own humanity which I no longer consider sinful or deficient.  There is good in me and probably more than most religious systems would acknowledge or want me to acknowledge.

Theology:

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As a deist and humanist, my theology of humanity has changed quite considerably.  I no longer see human beings as anything but what they are – human.  Not sinners in the hands of an angry God, not morally deficient because they have desires that are basic to survival and living and not some drifting concept or phantom shadow.  Just real genuine humanity.

This means I can hope a lot of things for my fellow humans.  I can see them as fully capable of handling their own problems.  I can also see that if I join with them I might be able to overcome greater problems.  I don’t look at humanity as the problem, but the only real thing I can see and know that can solve those problems.

There is a respect for the individual human that follows from this as well.  Not just a respect for the whole of humanity, but that each human being has this capacity to be more and better than what they are.  Because of this I feel and have always felt that humans should be as free as possible to pursue their own interests to overcome their own problems as long as they do not bring harm to others. In the end I alone and they alone are responsible for their actions.

Spirituality:

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As a humanist I know on thing for sure – I alone am morally responsible for what I do.  No one else can have that responsibility.  I also cannot be held morally responsible for anyone else’s choices. Nor should I be held accountable for them. If there is one axiom of religion that might be true, it’s the idea of being treated like I want to be treated.  I want to be left alone to pursue what is best for me and as long as I don’t do that by harming or exploiting others, I should be allowed to do it.  This is my basis for liberty and freedom for myself and all others. I am a libertarian in large part now becasue I am a humanist.

Conclusion:

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It is in liberty and freedom where human beings are free to pursue solutions to their problems and associate with those they choose to associate with that such solutions will be found. No place else. This is something that religious people find it hard to grasp.  They turn to a god, gods or whatever force they serve for the solutions and then wonder why problems still persist. This issue is turning to the one thing we know in the world that has the potential to actually solve the problems we face – ourselves.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens: Lessons in Logic – Normative vs. Positive Economics

Happy Tyr’s Day

Introduction:

I am working on school work so it is helpful to review certain concepts.  Most notably basics.  Most people think economics is a dull subject but it probably is the one science that also deals rationally with the question of scarcity.  That is what to do with resources as all resources have a limited availability?  All resources are scarce, so how to distribute them is always the issue. Within this framework will be arguments and in economics arguments boil down to whether something is normative or positively stated.

A positive statement is factual dealing with the way things are and describes things factually.  A normative statement is a statement of what should be and deals with recommendations for how things should be.  In my old religious/theology classes positives statements are the issues of morals – the way things are and how people actually behave.  Normative statements would be the issues of ethics – the way things ought to be.

When people ask me why I like economics so much it is because economics is a very human thing. Society and individuals do not live in a world of pure positive or normative reality.  In truth things are constantly going back and forth between what is and what ought to be. To the wolves and ravens.

Needs (Geri):

It is a positive statement to say that human beings have needs.  Things that must take place for people to survive. We need water, food, shelter from the elements and air.  Without these things we would die. Most of these things are scarce, in truth all of them.

What is not always clear is how these needs should be met in the most effective and efficient manner.  Economists will put out different models and will engage the subject with as much fact and evidence they can muster.  However, some of this discussion in the area of needs dwells in the realm of the normative, because some economists might argue that this list of needs is too short. Education, Health Care, Defense, etc. all enter the picture here as the issues of well-being and security seem to be in that realm of tug of war between morals and ethics.

Wants (Freki):

People want things – that is probably a positive statement.  The issue of how one goes about acquiring what one wants enters the realm of ethics and the normative very quickly. The whole discussion of rights, collectivism vs. individualism and many other discussions of which economics system is the best, enter the arena at this point.  It could be said that the majority of the disagreements between economists involve wants vs. needs discussions.

Reason (Huginn):

One would think the moment we engage reason that the world of the normative drops out of the picture.  It doesn’t though. Reason has to engage ideas of all kinds.  In economics reason might spend a large part of the time engaging the laws of economics (there are at east thirty of them) but sometimes it is not clear because of the normative nature of the issue how those laws should be applied. This is the centrality of the issue of economics.  I love this aspect of it.

Wisdom (Muninn):

Wisdom is learning to understand things and how to apply them.  Economics, because of this normative/positive tug of war, has the added feature of trying to be applied to real life. Trying to come up with the best solution for the problems of needs and wants is the central core of economics and this practical aspect draws me to it like a moth to a flame. Sifting through all the normative and positive statements to find a true genuinely helpful philosophy of economics is a worthy goal and one I want to embrace.  In addition economics has been around long enough that from Adam Smith onward we have a large number people to draw from as far as experiences and thought.  It means the wisdom provided on these questions is extensive.

Conclusion:

If there is any lesson today it is for people to recognize that there are positive and normative statements in the world and to learn to distinguish between the two of them.  This becomes the foundational skill of learning not only how to engage logical principles but to learn how to know when someone is stating a fact or an ethical opinion is something that every person should learn. For me economics stands as this great fusion between life and philosophy and learning how to navigate both.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Objections to Christianity – Part 2 – Sin: An Imaginary Man-Made Problem

Happy Thor’s Day

Introduction:

My loss of faith really started here.  I can actually go back to a message I was preaching on sin and salvation through Christ and the fact this quote from Dan Barker from Losing Faith in Faith ( a book I still want to read) was rolling around in my head.  I was trying to think of something that would make his assertion wrong.  I got up preached the message and sat down.  I can site this moment as the time my crisis of faith began. I realized he was right.

I realized there is no proof that sin rationally exists.  I only believed that because that was what I was told by a preacher and read it in the Bible.  Unless the Bible was truly inspired, then I had no natural or logical proof that there was this thing called sin, a sinful nature or my actions were righteous or sinful. God Himself had never come down and told me I was a sinner, that was men either in the form of preachers or the men who wrote the Bible.  Over time, I began to realize that sin has the same problem as the inspiration of the Bible – the Bible asserts it but never proves it.

Going back to my pulpit moment, I sat there thinking and my faith started to unravel.  I sat there thinking: “I make a living by telling people they are sinners so they will feel guilty, then they accept the ‘gospel’ and feel better.  Out of gratitude they throw money in the basket and pay me. WTF.”  It was a bad moment for me and one that led to my eventual downfall over two years later.

Faith:

If you are a believer you take the existence of sin as purely a matter of faith.  Basically, if you believe that sin exists, you do it for the same reasons you believe the Bible is inspired.  You have faith it is true – you hope and believe it is true, but you do not have a proof or a rational argument to say it is true.  The Bible writers assume sin is real and a problem.  They never prove it, and the believer is left to take that sin exists as a reality and that God has solved it.  You believe all that without rational evidence.  It is purely a matter of faith.

Religion:

I now think that sin is a man-made concept.  It probably originally. like so many things might have had a good intention.  To keep people from making bad decisions given the cultural context.  I mean sex without birth control and modern medicine can lead to deadly diseases and unwanted pregnancies. So you tell people not to have sex except with people they are committed to and get married to so the child will be legitimate. The practical side of this is the lessened risk of STDs and unwanted pregnancies. It is a wise course of action.

When just showing the wisdom of this to others doesn’t work, you throw in the wrath of God to bring about a more forceful form of persuasion – tell them it’s a sin against God and He will bring down his wrath on the one who sins.  This is where you make up the concept that sexual sin is an affront to God and he will send you to hell if you don’t repent of it and stop doing it.  It is ultimately a fear tactic that uses guilt to prevent certain behaviors.

The dark side of this gets worse though as people genuinely think they’re taking the side of God when the punish sinners.  The real problem with sin is that some people think they have risen above the concept of it.  They feel qualified to judge others using their religious beliefs. It gets worse because the said concept can be held by people in power who wish to impose their views on people to create a ‘righteous society’.  To force others to follow your moral code of some behaviors being sin and thus outlawed. The problem is the difficulty using reason to prove something is a sin.  It’s not self-evident.

Theology:

I don’t believe in sin as a theological concept anymore. I think in large part it is a bad one because all it does is produce guilt and then in a guilt-ridden state people can be manipulated.  I haven’t looked at this fully but I have a theory a large part of religious people have a poor self-concept and that is because they have a large amount of guilt associated with their ‘sins’.  This leads them to think they are bad or even evil people and the cycle of self-destruction begins.  You spend a lot of time putting on masks at that point to protect yourself from the social wrath of being a sinner while at the same time being wracked with guilt because you can’t seem to escape your sin. If it sounds like I have been there – yep.  I would say a lot of my initial causes of depression came from this struggle.

My theology about mankind has certainly changed since I discarded man as a sinner.  I don’t think of myself as a sinner but simply a human being. I am not all-powerful, all-knowing or all-present; so I am going to make mistakes and there is really nothing I can do about it. I have needs that are normal.  Wants that are normal.  I have my reason and wisdom to guide me. I am not perfect and I make mistakes and have errors in judgment, but that doesn’t mean I am a sinner, just human. To me, life is no longer about overcoming sin and removing it from my life.  Rather, it is about discovering the virtue in me and causing it to grow. And there is a virtue in who I am as a human being if I look for it and develop it.  It about growing into the best human being I can be.

Spirituality:

This is why spiritually speaking I spend more time meditating on the Nine Noble Virtues as a way to learn where I need to grow. I am not trying to get rid of sin out of my life, praying that God is gracious, etc. I have come to see some things as normal and human, not sinful.  My goal now is to build character, not remove sin because I think sin is a made up imaginary concept.  I meditate on the good things, not the bad things.  I grow the good in me, rather than trying to deny my humanity by calling it sinful. I find it makes me much happier and far more at ease in this world.

Conclusion:

After concluding that the Bible is a human book with no proof of inspiration and the sin is a concept made up by the writers of the Bible.  There are only two things left on my four objections to Christianity.  The first is the other imaginary thing the Bible creates which is the solution to sin being Salvation in Christ and finally, the god of the Bible seems to have very suspect standards of justice.

You will have to hang on a while though as next week I will talk about how I can as a Deist, Humanist Pagan celebrate Thanksgiving.  The week after that I will talk about Why I am a Humanist.  Then I will get to my third theological objection to Christianity on the first Thursday of December. The remaining schedule for Odin’s Eye for the year looks like this:

November 22 – Why I Celebrate Thanksgiving (as a Deist, Humanist Pagan).

November 29 – Why I Am a Humanist

December 6 – Objections to Christianity – Part 3 – Salvation through Christ – An Imaginary Man Made Solution.

December 13 – Why I Am A Pagan

December 21 – Yule

December 28 – Objections to Christianity – Part 4 – The Justice of the God (Hell)

Then it will be on to the New Year.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – Havamal 77 – Thoughts on Mortality

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Probably and additional announcement is that the Pagan pulpit will be more and more taking on a more personal touch – mine.  I really am kind of combining a lot of things here from an old blog that I liked.  It will be my musings on things from music to poems and other things.  My thoughts will be front and center and they are about my weekly journey.  If by sharing these things with you, you are helped a little in your own journey than that is bonus and a joy to me.

Opening Song: Metallica – Creeping Death (Live Seattle 1989)

One of my favorite Metallica songs.  The final plague on the Egyptians turned into a metal song.  Awesome.

Poem:

“Awaiting the Valkyrie”

The war of life will someday claim my  soul.

May I live a life worthy of song.

Broken and wounded I may be,

But my heart longs to see the Valkyrie

To take me to a place of the honored dead.

Whose stories forever ring throughout the ages

The soul at last at peace

Celebrated and immortal.

– Ed Raby, Sr.  – October 30, 2018

This poem probably speaks to the occasional long that we all have for things to be over.  When my end comes, I would like to be remembered well.

Meditation:

People ask me all the time why I like stories.  Well because all stories resonate with my own.  It’s what makes our existence common; that we all are a story.

Song of Preparation:

This isn’t my favorite Three Door’s Song, but it definitely hits the heart of all of us in what we want and how we feel about those closest to us that have passed into the unknown.

Text: Havamal 77

“Your cattle shall die; your kindred shall die; you yourself shall
die; one thing I know which never dies: the judgment on each one dead.”

Sermon:

Coming off Halloween there is always that element where one thinks about death.  I mean we have skulls and bones everywhere.  The undead walk from zombies to vampires to mummies.  Our popular mythology is laced with characters that overcome and cheat death. In religion, the afterlife is a common thread.

When I was a Christian, the view I often had been that heaven or some afterlife was necessary to give life meaning and purpose.  Perhaps this is one truth that many religions hit on, as death seems to take away everything.  Ecclesiastes is a great book for pointing this out but the conclusion is a bit of logical leap as the only meaning to life it gives is to fear God and do what he tells you.  I don’t think that works for me anymore or for perhaps a lot of you.

The painful truth is that death might genuinely be the end of it all for each of us or that the afterlife is nothing like we expect. That’s the problem, it really is an unknown.

So how to find purpose and meaning to life with the reality of death ever before you?  There have been many theories and perhaps this is why we are incurably religious as a species.  We don’t like the thought that we will end.  We want to continue and so we hope that something is on the other side of death.  But in the end I think Marcus Aurelius hit it on the head. We should live a good life.  If God, the gods or whatever are just, they will look at the virtues you have lived by not how devoted you were.  If they are not just, then we should not want to serve them anyway.  If there isn’t any gods or afterlife; then well, we have the memories in the hearts of those we loved as our final thoughts.

Image result for marcus aurelius quoteOf course you are left to yourself as to which virtues make up your good life. For me the Nine Noble Virtues of Asatru form a good solid list and one that, regardless of who I meet and what religion they may or may not have, can be respected.  The Havamal reminds us that the one thing that does not die is the judgement of the dead. The best way then to face death is to live life and live it fully.

Parting Song: Zergananda – The Path to Valhalla

Epic and one view of many.  I personally think any view of the afterlife that involves courageously facing ones death is a good one.

Have a Great Week

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye -Objections to Christianity – Part 1 – The Bible’s Inspiration by God

Happy Thor’s Day

Introduction:

I want to state up front, this is a long post. I want to be complete as possible in stating this objection and the ones in the months to follow.  Mostly as I will state later that I for a long time wanted answers; I still do.  It was hard leaving my faith because I wanted so desperately to believe. Reason for me eventually prevailed and I will stand by that decision.   The reason I am putting a lot of words into this is that I still would accept answers: if they could be proven rationally that Christianity is the true religion.

I have written on my crisis of faith a couple of times. Despite some people’s assertion that this is recent phenomena due to personal events, it actually started about two years ago with my second objection. I will talk about that in a couple of weeks, but it is basically I think ‘sin’ is a man-made up concept.  It started when I preached a message about sin and I had heard a quote that week from a critic of Christianity that basically said sin was made up and that because of it Christianity solves a problem of its own making.

I will get into this moment in more detail in a couple of weeks but it got me rethinking every thing in the light of skepticism and I began to form four theological objections for which I still have no satisfactory answers. While the sin question got my original thinking going, it is this first question involving the Bible and divine inspiration that forms the foundation of the other three.

Now, I want to state for the record that I am no amateur when it comes to the Bible or Theology.  1) I have degrees in both Biblical Studies (BA) and Theological Studies (MA).  2) I am a professional theologian and have been since 1996.  3) I was a Christian from the time I was eight and as I approach my 50th birthday that would have been close it forty-two years. 4) I was a pastor (now retired) for twenty years and have spent many years since school studying the Bible and engaging theological questions.  5) I have had several crisis moments in my theology and up until two to three years ago I could answer them all or found ways to explain them.  Not anymore.

I will also say I am not hostile to Christianity, I get it.  It took me a long time to face the facts of the objections I will present in this series. I still am open to anything that answers them.  My largest problem when I discuss this is people sometimes get offended because I seem to be very aggressive, but I am not really doing that, just being as honest as I can.  People don’t always like it when you ask questions that are hard about what they believe. Cognitive dissonance is a real thing, so I get.  Understand I am not being hostile to your faith if you have it.  I am just being hostile to mine or what mine used to be. That’s because I take as a central core idea that if the God of the Bible is the real god and the Bible is inspired by him, then it should make sense and have rational proof this is so.

Faith:

Bottom Line, faith is trusting in something that you have no evidence for and that is the problem.  You hope it is true and you believe it is true, but you don’t know it is true. This is particularly true for many church doctrines and one of the most notable is the divine inspiration of scripture.  The reason I can say this is no matter what school of thought you follow in looking at inspiration, there is no evidence that God came down and inspired the Bible.  You simply have to believe the simple statement “All Scripture is given by inspiration of God.”  There is no attempt to prove this, just a statement of fact that the reader must simply accept.

An example is probably in order: The Rabyd Skald’s writings are inspired by the God Odin.  Everything he writes comes straight from the mouth of the god Odin.”  You say ridiculous.  I ask why?  You say because I simply have made an assertion and have offered no proof that what I say is true. I want to tell you the Bible does the exact same thing with the exact same level of proof that God came down and directly inspired the writers of the Bible – none. It’s pure faith, no evidence even from the Bible itself.  The Bible writers simply assert this; they never prove it.

Religion:

Looking at the doctrine of inspiration historically, once again we have no proof of the inspiration of Scripture by God, just the creation of the doctrine of inspiration and various councils of men deciding which books are inspired.  There is no record of God coming down and saying – “these books are my inspired word.” Just groups of men doing that.  That is what you actually see.

It stands to reason that religions do this.  In the end, you need a common core of beliefs and authority and it is far easier to make a group of writings do that because it has a greater chance of standing the test of time.  Especially if you inject a tradition of copying and transcribing these books from one generation to the next. Even in this though, two problems develop. 1) People abuse the authority of said books and can twist their meaning and 2) the transcription of said books can be flawed.

The second brings up an additional inspiration question which is: ‘Is the Bible still inspired even though people have put mistakes into it and changed it from one language to the next where meaning is going to get changed?  The human factors are definitely present in the Bible.  Does that undermine inspiration or simply point to the fact that the Bible is a wholly human book and because we don’t really have proof God is involved, are we just making up the whole divine inspiration thing in order make this human book have more significance?

Theology:

I spent a great deal of time and digital ink pouring over this question of inspiration.  On my blog All Things Rabyd (which is still there although no longer active)  I spent nine posts looking at the various theories of divine inspiration.  You can find the link to all of them here. I eventually settled on Dynamic Inspiration as the best possible explanation to handle the human element being in the bible.  That much like the doctrines of Christ state Jesus was 100% God and 100% Man, so was the bible the same way.  It satisfied me for a while but there was a fatal flaw in the whole thing.

The flaw? I still had no proof positive that the 100% divine inspiration part was real.  There is no photograph of God reaching into the head of Paul or Moses inspiring them to write things.  I mean you could say God is the inspiration for the Bible like a person might be inspired to write about nature from being outside. There is however no proof that God took an active hand in telling the authors what to write or how to write it.  That is purely a matter of whether you believe that or not.  It really is blind faith on that particular question.

Spirituality:

I will probably handle other objections involving scripture at a later date.  My purpose today is to get the main parts of my first objection to Christianity out there.  The question always comes – do I still read the Bible and what value do I place on it?  Well, yes I do.  I value it in that it contains a lot of ‘truth’ small t.  I just don’t think it’s the Truth.  Rather a lot of men wrote about their sincere belief in God.  God inspired them in that way and they wrote but in the end, it was human inspiration ABOUT the divine.  It was not God coming down and whispering in their ear what to write, no matter what their claims.

For me, I still draw a lot of inspiration from the Bible.  Some of its stories are great.  It has men wrestling with the question about God.  The teachings of Christ are some of the best on human relationships you will ever see.  That said, it is only one avenue of being inspired, not the only one and it is a very human book.  In short, it has its flaws, and I think some of the morality it promotes could be questioned as to whether it actually does good or not.

Conclusion:

When the doctrine of inspiration goes, then you can look at the bible objectively.  This caused me to really realize the god of the Bible has a few problems.  1) Sin seems to be made up as a concept and used to control the behavior of people 2) The plan of salvation God comes up with does not speak well of supreme being because it makes God both sadistic and masochistic. 3) God’s justice seems a little suspect especially when you consider final judgment.

Every other week I will be writing on one of these. In between, I will be writing on my state of faith currently and what I am pursuing to kind of balance out things.  Because like it or not, losing your faith and going through the reasons for it is depressing.  Need counterbalance that with a little more positive.  Next Week I will talk about why I am a deist.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Halloween (Samhain)

Happy Thor’s Day

Every once in a while I make the statement that I am a Pagan or have Pagan tendencies.  I have to confess the main reasons for this are spirituality and  holidays.  I suppose this post is more for educational purposes than it is expression of any beliefs I might have; but I do embrace the idea that a truer understanding in the realm of spirituality might be our hearts reaching out to the world around us, and paganism has that in abundance.

By the next Odin’s Eye we will be past Halloween and so I want to talk about the holiday before it happens.  I must freely confess now that my favorite holiday of the year is actually Halloween.  I never could say that because I was a Christian and minister, but now I can.  I love the whole thing.  The dressing up in costumes, the carving pumpkins, trick or treat, the whole darkness and death of it.  It reminds us all things die and when it comes to the seasons this is particularly true.  In a sense Halloween is the celebration of the end of the harvest season and the end of the year for pagans.

Now Christians tend to make anything Satanic if it doesn’t line up with their beliefs but Halloween and Samhain are hardly Satanic.  The real problem is that Christians also steal a lot from pagans and the fact that All Saints Day is November 1 is no accident because Halloween is the big day for pagans.  It’s about countering it with a Christian holiday. But Christians steal a lot more than that and holidays for Christianity tend to be near to pagan ones and even use pagan symbols but Christianize them.

That said, I like the basic concepts of paganism’s spirituality because it creates a very individualized belief system to the person while at the same time allows community spirit. At the same time, it has aspects of religion that I pretty much as a deist reject.

Faith:

No I don’t really have faith in what is commonly called Wicca or Paganism on that side of the aisle.  When I say I have pagan tendencies, I mean I draw my spirituality from looking at the world around me and my inward self.  This means paganism has many schools of thought and most of them have the same religious nature as the monotheistic faiths.  I have faith in my abilities to advance myself and be in tune with the world around me.  That’s about it, but it lines up with paganism’s basic foundational tenets.

Religion:

Halloween for the Pagan marks the end of the year and starts the new year with the season of Samhain.  The beginning of the long dark period before rebirth and renewal in the spring.  Different pagan groups view this differently but Halloween was a celebration originally and Christians are probably the most guilty of trying to add sinister qualities to it to discredit it.  Mostly though it is a time and day to honor the past and past people. To honor what has gone on before.

Theology:

Theologically speaking as a deist who believes in something; but as an agnostic I don’t know what it is, I think paganism is more honest about looking at what we know for sure and honoring it.  What can we know for sure?  The people who have gone before us that have blazed the path so we are where we are today.  Honoring the dead and their work and sacrifices is something we can truly honor and know we are honoring something that is indeed real.

Spirituality:

I suppose my most spiritual moment this last summer came while standing at the graveside of my father.  Given all that I was going through, I was wondering what he would have said or done at that moment.  I have to admit that it was there at his graveside I began to realize some sense of reality of what I was doing and perhaps honoring my commitments.  Mostly to my wife.  I still struggled after that but that moment left me pondering my life and in the end became the seed of the motivation that caused me to consider reconciliation with my wife.  Perhaps there is far more spiritual truth to the honoring those who have gone before. All religions seem to have elements of this and perhaps it is one of the more valuable contributions of religion in general.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens – ‘Nudism’

Happy Tyr’s Day

As a Christian theologian I wrote on the subject of human nudity a lot.  You can still read most of it at All Things Rabyd under the page titled God and Nudity.  Through all that, I developed some interesting friends in the nudist community.  I discovered that the term ‘Christian nudist’ is not actually an oxymoron.  I see recently the Sky Clad Therapist among my recent followers.  He is someone I have had a long association with on WordPress through the years on this subject.

Back in the Christian days, I spent a lot of time a Biblical scholar and theologian trying to come to grips with nudity from a Christian perspective. I went through the entire Bible and came to some controversial conclusions.  Some of the more thought provoking ones were that God’s view of nudity is that it was good, that the Bible makes no distinction about women’s breasts as being sinful and that if we were to follow the gospel’s implications to their logical conclusions, then we should return to our original state if all sin has been removed by Christ – ‘naked and unashamed’.

Practically of course, one cannot act on such conclusions either as a Christian in Western society or particularly as a minister.  Now that I am neither, I face some thoughts on this matter because the only thing really now is the social mores of our culture and the decency laws.  I say this because personally I have been just as comfortable in my skin as I am in my clothes and have been that way most of my life. The question now is does my departure from Christianity change my perspective on nudism?  On to the Wolves and Ravens.

Geri (Need): Do we have a need to be naked?  I think we do.  Practically I know for a biological fact our skin functions in its job better when exposed to the open air.  From vitamin D production to simply not developing the fungus on our bodies that comes from sweat and oil being trapped next to our skin by our clothing, I would say there is good evidence being naked for some frames of time leads to better health.  Psychologically, I have to say there is something relaxing about it.  I know what others have told me social nudity has allowed them to have a better positive body image, better understanding of the equality of human beings and other benefits. So perhaps our minds, hearts and bodies do have a need for it.

Freki (Want):  Do people want to be naked? Honestly there are surely those that do.  The question is what of the rest of people who have social mores about it and don’t ‘want to see that.’  The point is though there are some of us who like to be sky-clad from time to time and I don’t think this can be labeled as inherently bad depending on the motivation.  From and intimacy standpoint, nudity with lovers is desired and I can’t say that is inherently bad either.  The issue is motivation and what the nudity is being used for.  But even the uses of nude photography and art have their want aspects that requires looking at motivation. To want to be naked in and of itself – no problem.  If there is a purpose attached then the moral question shifts to whether the want is beneficial or detrimental to self or society.

Huginn (Reason): If I apply straight reason to nudism and nakedness, I really can’t say there is any reasonable detriment to either self or society.  You can’t make a positive statement that a person’s nudity causes harm in and of itself. If a woman strips her clothes off in a crowded room, no one can claim that action or her nudity harms anything other than their sensibilities.  The only reason to be applied to such action is that because some do not have such a view, it might bring harm to her because some would be offended at take action against her – physical or societal.  Reason should tell the nudist, to be wary of the laws of the land and what society thinks to avoid consequences. But no reasonable inquiry can find that nudity in and of itself harms anyone.

Muninn (Wisdom): Wisdom says that there are certain societal issues that, while it is not reasonable to have moral objections to them, people do not act on reason. Probably some of the most noteworthy of such issues are marriage and sex.  Certainly in this category is nudism.  Nudity generates a varied response.  Those that want to fulfill their need and desire to be nudists need to exercise a lot of caution and wisdom.  Privacy and finding private places is a good start with this. If there is a need for social nudity, finding places dedicated to such activity is probably a better bet than fighting laws.

I am not saying to not educate and try to find a way to more rational laws.  I think for instance the topfree movement is a good movement.  What I am saying is you better ask yourself if your activism is worth the money in fines or time in jail. There is also the question of family to consider.  As much as individual practice is at the forefront, your spouse may not be of the same mind or the rest of your family.  Nudists simply have to accept the fact that not everyone can separate nudity from sexuality.

Conclusion:  Personally, I am not an open practitioner of nudism. It is part of my life but I do so privately, when no one else is around. It is part of my morning routine from the time I get up; through meditation, stretching, breakfast and my shower. I sleep naked and have for decades.  I don’t really have any rational objection to it anymore, nor do I appeal to any authority other than reason and wisdom.  I keep my practice private and to myself. I find it liberating, comforting and spiritually uplifting as a spiritual discipline.

I think that is probably the way most nudism is practiced in western society.  People being comfortable in the privacy of their own homes.  To be honest, we should respect that and it’s none of our concern most of the time.  For the nudist, I would say that it’s OK to be one, but listen to the ravens.  Use your reason and wisdom as you exercise your needs and wants.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Crisis of Faith

Happy Thor’s Day

Probably for the purpose of the future of Odin’s Eye I am going to cover three areas. Firstly, I want to cover my current state of belief in greater detail so I will have three posts one on each of the following: Deism, Humanism and Paganism.  Secondly, I want to offer my four objections to the God of the Bible in detail, so there will be  post on each of them. Thirdly, If I am reading my calendar correctly, this will take me into December as I will probably use Odin’s Eye as a sounding board around Halloween and when it falls on Thanksgiving to talk about those holidays and how I celebrate them now ending with Yule or Christmas.

Before I start all of that though, I want to talk about the nature of my Crisis of Faith and some of the foundational things that led to it. Before I begin going trough the four things I normally do in Odin’s Eye, I want to explain on an emotional level this crisis I had this past two years was one of the most difficult things I have ever had to face.  I would rate only my father’s death and the period time around my near divorce as more emotionally trying.  That said this crisis lasted over two years.  It was not an instantaneous thing and it probably led to a very vulnerable emotional state over a long period of time.  Since I have owned up to the fact I just don’t believe in Christianity anymore, it has been very welcome relief from the emotional strain.

Faith

My crisis of faith starts with the simple fact that as far as faith goes I was told to have a thinking Christianity.  That is a reasonable faith all my life.  It is interesting that my Sunday School teacher seems to at the end of her life had a similar experience as myself, but it was she who also told me that God can handle your questions and will be able to answer them or he is not God.  I was taught early on to search the Scriptures.  It was in this search I simply found eventually after forty years, questions I still do not have answers for and probably never will.  The issue though with faith is that the definition of faith in Hebrews 11:1 suddenly became nonsense to me because at face reading it is nonsense. It’s simply nonsense to say that which we hope for is evidence.  Wishful thinking but not evidence.

Religion

It’s not that the religion known as Christianity hasn’t played a part as well in the crisis.  Throughout my ministry career of twenty years, I have watched people who claim Christianity, in the name of  their religion, do some pretty despicable things to each other. One of my personal objections to Christianity is the gospel doesn’t live up to the hype of personal transformation of those who claim to have been ‘saved’.  It was never the religion that appealed to me.  It was the theology.  In the end the rituals and doctrinal statements and the expectations of the religion left me empty and if anything drained me, so it offered no comfort or security to my faith.

Theology

It’s the theology really that certain questions (which I will go over in the coming weeks) that left me going – “What the hell?”  It actually started with the notion of ‘sin’ as a concept.  When I realized that there was nothing natural in the world that said certain things are inherently sinful, I began to sense a problem.  If some preacher in my childhood hadn’t come along and told me I was a sinner, I would have never had that notion in my head. Sin is simply not self-evident, nor has the God who exists (if one exists) ever come to me personally and told me I was a sinner. In a sense Christianity tells you that you have a disease (without first proving empirically that the disease exists) and then offers you a cure.  They cure a problem of their own creation.

With that understood I realized a few more things about the Bible and the god it presents. 1) The Bible has no empirical evidence that it is inspired.  It makes that claim but never proves it – you accept it on faith or you don’t. 2) The God of the Bible seems to not have a very good plan for solving the problem of sin for a supreme being.  Why doesn’t he just forgive the sin against him like he expects us to do with each other?  Nope, Instead he kills his own son!?!  3) The god of the Bible’s justice is a little suspect, especially when you consider Hell. I will go over these in the coming months so bear with me as I offer more explanations over time.

Spirituality

Through it all however, I have held on to some beliefs – Deism, Humanism and elements of what Christians would consider Pagan have survived.  I believe in Reason, Humanity and the Spiritual.  I meditate but for different reason.  Probably the weird thing still to me is I don’t pray.  To whom?  Prayer has always bothered me anyway because most of the time it is asking for things and when a prayer is ‘answered’ you never hear the end of it from those who prayed because they claim credit for the result even though they might have had very little to do with it.  I figure the supreme being of the universe either doesn’t give a fuck, gave us what we need in ourselves to handle the problem or doesn’t exist so we are on our own.  Pray is in some ways presumptuous that our problems and our value means something to the divine to the point they will act on our behalf.  If god truly is our friend its  pretty one side friendship because of the way we pray.

For me a lot of things are spiritual but how that matters is still something I exploring and learning about to see where I am and where I am going.  All of this has brought me back to a Seeker level and to be honest this spiritual wayfarer prefers to stay that way.  If the divine powers that might exist, choose to bless me or do something for me may it be because of my deeds as I walk. not because I begged them through prayer.

Basically what I am saying this involved belief in Christianity in relationship to reasonable assessment.  Nothing more and nothing less. If you think its more personal because of recent events in my life, you would be wrong.  Those have an effect on my spirituality because of the emotions involved.  But my Crisis of faith was intellectual and theological in particular.

What I want people to understand is that a crisis of faith is a serious matter.  It rips you up in ways only another person who has been through it can truly understand.  If you have never been through it, I am sorry you can’t relate but I can tell you don’t dismiss the emotions involved or the seriousness of them. It can cause deep depression that is no laughing matter.  It also shouldn’t be just dismissed for many other reasons.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – Havamal 142 – Wisdom, Word and Deed

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, their giving to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money, it all goes to the church, mosque or shrine.

Opening Song: Disturbed – Indestructible

Disturbed has become a new band for me.  I like a lot of their songs and this one is a good one for warriors.

Poem:

“Scars”

My meditation turns to my scars.

I have many but only a few are visible to others.

Most I find are hidden, healed slashes on my soul

No less real, and no less perfect.

Reminders of foes fought, battles won and lost.

Reminders of the price of fidelity, and the pain of another’s treachery,

Reminders love gained at cost and also love lost.

Scars – my one proof that life has tried to destroy me, but I survived

My one proof that I am a warrior.

– The Rabyd Skald – Ed Raby, Sr.

Yeah, this poem is my latest. I think it needs no commentary as it will either resonate with you or it wont.

Meditation:

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Song Of Preparation: Trapt – Headstrong

Trapt put out this song a long time ago.   I like it in that it shows how a strong attitude can make you a fighter for what you believe in.

Text: Havamal 142

Then began I to thrive, and wisdom to get. I grew and well I was. Each word led me on to another word. Each deed to another deed.

Sermon:

When people ask me why one should have personal code, I tell them that no matter what your faith you need something that guides how you live.  When people ask me why I personally chose a warrior code as my personal code, I give them the old Japanese proverb – Better to be a warrior in a garden than a gardener in a war. For me the mindset of a warrior in this world simply carries more weight and is far more useful in all matters.

In Havamal 142 I think we see some of the mentality of the warrior.  It’s actually does not start with war or martial spirit but wisdom.  Knowing how to use what you know practically. The three-part progression of this passage:

  1. Gain wisdom
  2. Let wisdom change your words
  3. Let your words turn into deeds

Gaining wisdom is not easy, so the start of this train of thought does not start with a task that is simple.  Wisdom is often found in learning from experience and sometimes those experiences are painful.  Wisdom also can be costly to gain and may require us to sacrifice something.  The story of Odin giving up his eye to gain insight has particular moral application here.  Wisdom is found in our experiences, the experiences of others and simply at times learning and seeking it out.

Letting this wisdom change our words is particularly powerful.  My wife and I have been reading How Words can Change Your Brain and I have to say it shows one great truth that our self talk can change our attitude and it is important that the wisdom we learn should change what we say and how we say it.  This changes our thinking.

Our thinking eventually will go over to actions. It is not enough in my opinion to simply know the right thing to do and think on it.  You must act. This is the great dividing line between being a gardener in a war and a warrior in a garden.  Those who act on their wisdom and words become warriors.

Closing Song: Survivor – Eye of the Tiger

I remember when the movie Rocky came out and I heard this song for the first time.  I knew then even as a kid that it would become an anthem for fighters.  Still is.

Be Strong and Fight On!

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!