Odin’s Eye – Objections to Christianity – Part 4 – The Justice of the Biblical God – An Unbalanced Scale

Happy Thor’s Day.  This is the 8th Night of Yuletide. this night is sacred to Skadi and Ullr – The goddess Skadi is a giantess associated with skiing, bow hunting, winter, and the mountains.  Ullr is the god of snowshoes, hunting, the bow, and the shield. The idea behind this night is hunting and being outdoors. It is also a day to remember those who provide our meals and sustenance. The Virtue remembered tonight is Truth. 

Introduction:

I am wrapping up my four main theological objections to Christianity with the simple but profound fact that the god of the Bible is very suspect in as far as whether or not he is just and acts with justice. I would go so far to say that the god of the Bible does not follow his own clearly stated guidelines for justice – 1) “Eye for eye, tooth for tooth” and 2) Restitution Included. Namely that the punishment should fit the crime and that restitution when merited should be offered.  This is the standard of justice found in the Torah or Law of Moses. Jesus of Nazareth takes this on in the Sermon on the Mount in Matthew 5-7 pointing out that the principles of justice were still valid and in fact because things should be done for the love of god, they were even more challenging.  God expects Christians to still be just and follow his principles of justice. The issue is: does the god of the Bible follow his own rules.  I would say not.

Faith:

From a standpoint of my own faith, the biblical god’s justice, and in particular the doctrine of Hell, has always been a problem.  My standard answer throughout my days as a pastor to others that asked was that the justice of god was a mystery.  That someday, we would know it all and see that this god was just to send people to hell.  Even if they were people who we loved and who this god claimed to love. But it was more than that as some of the stories of god executing justice were a little lacking in justice.  Job’s trial is a good example where God allows the Devil to kill all of Job’s children and servants save a few and does it simply to test Job to see if he will remain faithful.  The Biblical god’s answer of – “I am god, that’s why.” is a little lacking in reasoning for a supreme being for one and the whole situation is lacking in compassion not just for Job but for all the people slain for another.  They all lived and died simply to satisfy a bet between the Devil and the almighty is a little much to reconcile with the idea of God is love.  Stuff like this definitely tests your faith and it should.

Religion:

The thing is most religious responses to the justice of God dilemma either cite ‘mystery’ (read – I don’t have a  good answer, so I am going to punt) or our ignorance.  Simply put they both attempt to give a god a different standard of justice than we follow.  How convenient, but also telling that we cannot even use the standard of justice of ‘eye for eye’ with the biblical god. The very standard that this god gives, he does not follow.

The fact that I used to come up with this double standard for god myself bothered me for years when I realized that is what I was doing.  A standard of justice is only viable if it is evenly applied to all.  It should be logical and consistent enough that it CAN be applied to all without exception. We have learned not to tolerate double standards between those that lead and those that follow so why here?  Why does this god of the Bible get a free pass for being hypocritical?

Religion does its damnedest to keep us from seeing this, and it does it by trying to make God so high his different standard of justice is justified.  It sounds like a ruling religious class seeking to justify why they can impose rules on others that they don’t have to follow themselves.  After all, they are ‘men of god’ and so as Cardinal Richelieu points out in the Three Musketeers movie in 1993 – “The Cardinal is not subject to the laws of men”.  Easy to justify if you create a different standard of justice for your god and you then say you are subject to that standard, not the standard of men.

Theology:

But the Biblical God fails theologically and it comes out best in the doctrine of Hell and final judgment.  Everything we will do is in a short temporal time of existence but everything about the final judgment of the god of the Bible is eternal.  In short, this god is going to punish us in an eternal and permanent way for our behavior in temporal and non-permanent existence.  This includes annihilation and eternal punishment views.  The only thing that might save Christianity here as far as theology is actually the idea of purgatory where the punishment is redemptive and non-permanent.  But even here there is a postulate that punishment can last centuries compared to the shortness of life.

So being burned like the rich man is said to be burned is somehow eye for eye and tooth for tooth?  In that story, the rich man is burned not because he defied god but because he had a good life and Lazarus was rewarded because he had suffered in life.  Go look at the story (Luke 16) yourself, this is the rationale that is given.  So because a guy had it good he is punished with burning fire?  How is this eye for eye? Justice would have been to have the two trade places for a second life, not that he is burned for a long period of time.

There is little justice in this story, just a god who on the one hand in the Old Testament tells people who prosperity is a sign of God’s blessing and then turning around and saying though that if you do become prosperous, the biblical god is going to burn you as punishment for it.  In a full analysis of the biblical account not only are there many accounts where god’s justice is a little suspect but where he violates the very rules he sets forward because he gets jealous or angry. Like the other mythologies, the biblical god is very human and reflects probably more of the attitude of the author of that particular passage than the almighty that actually might exist.

Spirituality:

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For me personally, I come back to the quote I have used before.  If the god or gods are just then they will judge us based on the virtues we lived by.  If they are not just, then they do not deserve to be served.  If there are no gods then, we should live in such a way as to be fondly remembered. I worry less about an afterlife; because regardless, it is this life I must live either way.  I choose to live based on virtue because, in the end, it is all I really have.  My own personal responsibility for the life I live is mine alone. Cue Robert Heinlein.

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Conclusion:

I will revisit these objections in the future with other thoughts.  Odin’s Eye will continue to be a discussion point on faith, religion, spirituality, and theology. I will continue to use it to find a path to knowledge and wisdom. What you may see in the future is me actually deal with more specific Biblical passages and why they are problematic.  There will also be the continued discussions of deism, humanism, and paganism.  I probably will have a more detailed plan next Odin’s Eye.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – 12 Nights of Yule

Happy Thor’s Day.  Also happy first day of Yuletide – Tonight is Mother’s Night which is a celebration to honor the goddesses Frigg, Freya and Disir. It marks the Winter Solstice eve.  The official last day of the year in some Germanic and Celtic Traditions. Today we remind ourselves of the Virtues of Motherhood and Industriousness. 

Introduction:

I had an awkward conversation at work about Christmas.  Basically people wanted to do a secret Santa thing and to be honest I am way too broke for that right now.  I basically said my religion is complicated.  This post will drop on December 20th which is the first day of the twelve nights of Yule or Yuletide.  This is a really complicated time for pagans in that different pagan traditions celebrate the end of the year in many ways.  The Germanic, Anglo-Saxon and Scandinavian traditions all get mixed up here in the united States, but most of what you see as far a traditional ‘Christmas’ is actually Yuletide symbols and traditions from those pagan traditions, mixed with a story about a baby in Bethlehem and presto – Christmas.

That said this holiday had a long-standing tradition before Christianity arrived, which is about ultimately a Celebration of the Winter Solstice and the rebirth of the sun.

Faith:

My faith is complicated on this subject because to be quite honest one of the main reasons I say I am a pagan is so I can celebrate holidays with everyone else. I have no problem celebrating Christmas, Hanukkah, or any other holiday at this time of the year along with Yuletide with the pagans.  I look for the commonalities of faith in this holiday and in large part it is about final ending and starting the New Year.  It is a season of hope and joy regardless of tradition and so that I can join in with my fellow humans and celebrate the end of the year and the rebirth of the new one.

Religion:

The pagan traditions that survive at this time of year are quite extensive, from decorating trees, to the yule log to Christmas carols.  Kissing under the mistletoe is a favorite of mine. The resurrection theme in Christmas is just as prevalent in the idea of the resurrection of the sun only Christians will talk about the future resurrection of the son of God.   Gift giving predates Christianity as does holly and even fruit cake,

I find the fact that the whole twelve days of Christmas thing is actually a response to the twelve nights of yule. The actual tradition is very complicated but I found a good web page on Nordic Wiccan about it called The 12 Nights of Yule. Next year I may do a series about this holiday marking each of the twelve days as I find the whole thing fascinating. I am kind of new to this pagan thing, so I am still learning and the more I learn the more I enjoy the mythology behind it all.

Theology:

I suppose the real powers that be don’t mind us humans celebrating that which makes humanity great even in the middle of the darkest time of the year.  Us northerners have four seasons and it gets darker and darker and then as winter continues it gets lighter and lighter and eventually the sun’s rebirth will cause life to return to us in Spring.  The idea of rebirth is an old theological concept and it isn’t just found in Christianity or Paganism.  Nearly all religions have a concept of rebirth.  This idea of hope in darkness and joy in the midst of darkness is pretty common too.

Spirituality:

I am not sure how I feel about Christmas as an X-Christian other than the story is nice.  one of the things I may start doing is looking at certain Biblical stories and pointing out why they are problematic and the whole Nativity story is really problematic.   I also think that on a human level I can learn spiritually from any faith that genuinely tries to celebrate spirit of joy and hope. It is a family holiday and a time to remember some important things. I guess I like the fact it is a time of celebration from a standpoint of Yule rather than a single day.

Conclusion:

I like Yule and I like the concepts it is trying to both teach and uphold.  I think if I had more time I would have liked to dig deeper into this for this year, but it will just have to be a time of wonder, joy and peace for me this year. As I go through next year, part of what I will be doing is researching all this.  As a  writer of fiction, I smell a lot of potential stories in all this. A time to enjoy my family and life.

So I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens – Philosophy in Progress

Happy Tyr’s Day

Introduction: 

When I started out Wolves and Ravens it was about applied philosophy.  In particular it is about the idea that the Wolves of Need and Want and the Ravens of Reason and Wisdom need to work together. In large part this is simply a metaphor to describe a new philosophy of life, once I discarded Christian philosophy as a bad and hypocritical end.

It has as at its roots a more humanistic view of life. That there are human forces that simply exist, and that we must understand how they work together and use them to our advantage. rather than just let them run amok.  Like Odin, our familiars of Reason, Wisdom, Need and Want need to be ordered in a way that they serve us, not us serving them.

From time to time I want to go back and meditate on the philosophy I am trying to develop. Seeing I haven’t written one in a while, this seems like a good time to pause and reflect. In the next couple Wolves and Ravens, I want to talk about some overarching philosophies that guide me.  Namely, Libertarianism and its Non-Aggression Principle and Minimalism.  Inside of this is a discussion of virtue and the Nine Noble Virtues of Asatru.

My thoughts are that I need to spend some time developing this philosophy further. Part of the problem with this series is I have had no overall plan as to how to do this. Odin’s Eye by contrast has had a plan right up to the last Thor’s Day of the New Year. What may follow in Of Wolves and Raven’s is basically where I spend some time talking about Each Virtue and the overarching Minimalism and Libertarianism from time to time with the occasional issue to illustrate how it works. I will work on what pattern needs to be here but a regular discussion of all these issues needs to be present in Of Wolves and Ravens. Next Week I will establish that pattern for next year.

But first, the idea of human need, want reason and wisdom must be dealt with directly.

Needs (Geri):

When I speak of human need, we are talking genuine needs, not wants that people think are needs. When I speak of human need then, the list is actually very short.  Individually, we need food, water, shelter from the elements and personal security from harm.  Humanity as a whole has the need for sex for procreative purposes and I would say society bands together for security and mutual support. These needs are natural and drive us as humans.  One of the things in this part of the philosophy I try to maintain is that there is no ‘sin’ or ‘sinfulness’ in having needs. Needs are both normal and necessary.

Wants (Freki):

Anything above and beyond these needs is a want and represents that part of us that strives to make a better life for ourselves beyond the base needs of life. Prosperity is found here when we want something beyond the basic needs and strive for it. I also maintain that these wants are normal and necessary as they are what builds society and civilization. The question is how to achieve both Needs and Wants in a way that is most beneficial to ourselves.  That’s where Reason and Wisdom come in.

Reason (Huginn):

Reason is opposed to prejudice. Prejudices are, as Voltaire observed, what fools use for reason. Everyone has prejudices and I would say everyone lets their needs and wants drive them to objectify others.  Reason steps us away from that and tries to find the best path for all.  it seeks to find a way so all can strive to benefit themselves without harming others.  It is not collectivist as collectivism, tribalism and all the junk that goes with them are not reasonable but full of prejudice. The issue of reason is to find a way that steps away from prejudice and the objectification of others.

Wisdom (Muninn):

Wisdom boils down to experience and memory.  History and learning from it falls in there as well.  At some point you have to check your reason with the reason of others.  There is simply no way as a human being you can know and understand everything. That’s where the rest of humanity come in.  The only issue here is sifting through it all to find that which is reasonable and wise.

Conclusion:

In the coming weeks I will be attempting to put a pattern to all this like I have in Odin’s Eye with issues of faith. religion, theology and spirituality.  To discuss issues is now more of an object lesson in the rest of the discussions on the NNV, Libertarianism, Minimalism and any other philosophy I adopt.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Why I Am a Pagan (and What I Mean by That)

Happy Thor’s Day

Introduction:

I suppose a definition is in order.  Pagan can be used as both a noun and an adjective and has multiple definitions and means which may or may not apply to everyone who calls themselves a pagan.  Pagan or paganism can imply some, most or all of the following:

  1. One observing a polytheistic belief system
  2. A member of spiritual, cultural or religious community that worships nature – neopagan
  3. One who is not a Christian, Jew or Muslim (negative)
  4. Irreligious or hedonistic person
  5. Uncivilized

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None of these definitions really work for me I would prefer to understand it with my own definition that kind of reflects a broader definition of pagan:

One who defines their own spirituality and comes to understand that spirituality from the world around them.

Yep, that is me.  I mean I don’t really have any belief in special revelation anymore but I do believe that people might have some sound ideas about how the divine works but that is the natural revelation of reason not the divine doing something directly to reveal themselves.

Faith:

When you faith basically consists of believing there is something or someone out there but you don’t believe that we will ever know who or they are.  When you believe that the only real means we have to engage the world is yourself, then you begin to have faith only in yourself. to do the things you need to do. If I am going to come to understand the divine reality, then it is going to have to be me that does it. It doesn’t mean that conversation, reading and the opinions of others are not part of that. What it means is like I know that I am the only responsible moral agent for what I do, I also am the only real moral agent in what I believe. The reality is that for every human being there is a faith in something.

Religion:

I don’t completely dismiss religion, I just know what it really is.  It men and women’s collective opinions about the divine.  I don’t dismiss sacred writing as they might have so accurate observations about what god may be like, I just know they are all the works of men and women and the divine probably has little to do with it. There is a kind of natural revelation as people talk, discuss and write about god but that is all it is. For me the jury is still out of what value religion actually has and it isn’t coming back  with an innocent verdict. One thing is for sure for me is that all of that is nothing more than a few more voices in the whole of the discussion for me now.

Theology:

The thing about theology based on natural revelation is that verification of what you discover using reason is not always possible.  You start sentences about the divine with ‘If,,,” a lot.  The one thing being a pagan means is a lack of being dogmatic about what you believe. Your theology is very open to change and the changes can be quite dynamic. You are open to these changes and in fact I feel a good pagan should embrace them and meditate and think on them.  It’s a journey of discovery not a place to make a last stand and die on a hill that may not be worth anything in the end.

Spirituality:

This means a great deal of spirituality as a pagan for me is to be open and relaxed.  My deist pagan self tells me that I can be open to let the god of the universe; if they exist, to reveal themselves to me in the world around me.  My humanist pagan self can see the ‘divine spark’ in each human being and let that tell me a little about the divine as well.  My spirituality is based more on living the Nine Noble Virtues of Asatru than it is rituals and creeds.  They simply represent a good code to live by in my opinion and ultimately it is my spirituality and no one else’s so I have to guide me to truth as much as possible accepting the guidance of others when it fits. I am The Grey Wayfarer and that is an identity I want to keep the rest of my life.

Conclusion:

We are coming on the pagan celebrations of Yule.  Part of my spirituality is the celebration of holidays and some of the divine being revealed in them as I celebrate them.  Mostly through the concepts of family and values such as hope and joy. This brings us to the end of the year.  What a year it has been!!!  Good, bad and ugly it has been a year I will not soon forget. I want to keep walking though, I believe that the best things are still yet to be discovered are around the next bend in the path, over the next hill or across the next valley of life.   So I commit myself to the journey.

So I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Objections to Christianity – Part 3 – The Cross and Empty Tomb – An Imaginary Solution to an Imaginary Problem.

Happy Thor’s Day

Introduction:

I know I will probably get a reaction out of this one and I am not trying to be provocative.  I am simply trying to get people to see the logical problems of Salvation through Christ.  Once you dismiss sin as a made up concept, you could say that it is really unnecessary to go after ‘God’s’ solution to the problem, but the whole of Christianity revolves around Christ’s work on the cross and the resurrection to save people from sin and from eternal damnation. You might say it is the core doctrine no matter what flavor of Christianity you live by so it deserves some attention.

Faith:

Of course, the first thing each flavor of Christianity stakes out is how said salvation is achieved with Christ.  The faith versus works controversy starts right away in the first century. James and Paul go at it right in the Bible.  Now I heard multiple explanations from both Protestants and Catholics of why James and Paul are not arguing about the same thing really but they practically quote each other with only one variation.  One says salvation in Christ cannot be of works so no one can boast, and the other one says that without works it is impossible to show faith. No matter how you logically try to get them to be ‘defending the same salvation only from different directions”; it is contradictory.  One is saying that works have nothing to do with salvation, and the other is saying it does.

So what this really shows is that even in the Bible and among early Christians, they had disputes and disagreements about how this works and thus it points to the Bible not being inspired by God so much as it records those early debates among the faithful about how salvation worked.  That makes the Bible very human and also not the Word of God because if God had actually wanted to tell us how this works because it seems it would be the most important thing for us to know, he would have made it plain, straightforward and quite frankly non-contradictory.

Religion:

Of course, every flavor of Christianity goes even further with specifics and added on things to the doctrine of salvation in Christ.  The Catholic Church plain out tells you that you can only be saved from death through them and no one else.  Many Protestant denominations will tell you the same.  My former denomination would tell people that they had the whole gospel, not just part of it.  Salvation is complicated by religion because religion seeks to use these ideas to keep people grateful and faithful for telling those people their version of ‘the truth’.

Theology:

Religion aside though, my objections are theological – what kind of God do we have, who claims to be merciful and loving, but demands for his followers to be forgiving without condition but doesn’t do so himself?  It also brings up the question of the ability to forgive in that we are expected to forgive each other without condition because we can, even as sinners. Yet, a holy God can’t simply forgive without sacrificing his only begotten son in one of the cruelest ways ever devised by man.  He must have this sacrifice or he cannot forgive at all and I must have faith in it and the resurrection or he will not forgive me specifically.  Worse yet if I don’t forgive others as a Christian, he won’t forgive me. He can choose to not forgive others and still be a holy God, but if I don’t forgive, I cannot be saved?  So I as a ‘sinner’ have not only a greater expectation than my creator but also I am more capable because I can do this forgiveness without conditions, but he cannot?

This bit of ‘logic’ pales in comparison to the fact that in order to forgive us he must sacrifice himself to himself, to appease himself to save us from himself. See the problem? Well Ed, what if then the whole doctrine of salvation as it currently stands is man-made and that isn’t the real one?  My response – exactly and that is probably true from the start of Christianity to where it actually stands today.   It seems to me that this idea is just as man-made because a supreme being could have come up with the simple plan to just forgive people. As Jesus is praying in the garden “if it be possible, let this cup pass from me” we would see the opening up the heavens and God saying -“You know what, I have a better plan – let’s just forgive people like I expect them to forgive each other.” That would be just, logical and consistent.

There is also another theological side issue – How much of a sacrifice is it really for Jesus if he knows for certain (which he indicates three times in the gospels) that he will rise from the dead?  Honestly, if he knew that and most people who have faith believe he did and the text certainly seems to indicate he did, then it isn’t that big of a sacrifice? He knows he is not going to ultimately be dead in the end, so why not do it as there is no ultimate risk to him?  In the end, Jesus is risking nothing himself as God, just going through the inconvenience of temporal suffering.  Why? To make a point? What point would that be, when there is nothing actually sacrificed in the end?

Spirituality:

I guess this leaves me with the question from a spiritual point of view as to what salvation is? Or does it?  I mean, if there is no such thing as sin, there is no need to be saved from it. Of course, then I could be left with the question of what the real divine reality might expect from me?  I guess only thing then is to live a good life regardless of what that divine reality might be. Marcus Aurelius rightly observes, in my opinion, this in his famous quote on the good life.

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Of course, you are kind of left to things yourself as to define what virtues you will live by to attain that good life. In short, what is defined as a good life is left to you.

Conclusion:

So with number three down, I am left with my final objection to consider at the end of this month concerning Christianity and the Christian god. Namely that the justice of the God of the Bible is suspect, particularly when it comes to the doctrine of final destination – aka Hell.

The rest of the schedule for Odin’s Eye for 2018 is as follows:

December 13 – Why I Am A Pagan

December 21 – Yule

December 28 – Objections to Christianity – Part 4 – The Justice of the God (Hell)

Then it will be on to the New Year.

I want to note at this point that once mt last objection is laid bare, I will be putting all four of them in one page so that if anyone, want’s to attempt to answer them, I will gladly hear you out and respond at that point.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Why I Am a Humanist

Happy Thor’s Day

Introduction:

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These days I am looking at being nothing but a human being – hopefully a decent one.  As a deist I can acknowledge the possibility of a god, gods or divine force but because of ignorance I don’t really know what they or it is.  I just don’t know and I cannot assume that they have done anything more than create the perimeters in which I live and nothing more.  I have faced and will continue to face problems in this world, so who do  I rely on to help me with those difficulties?

This is where I become a humanist and basically say it is time for the human race to grow up and realize that the only solution to human problems is humanity itself. That if I am going to look to solve my problems, I need to look to me to solve them and if I can join together with other humans to solve mutual problems that may be the only way to solve them. I need to have ‘faith’ in humanity to do this because in truth, as far as we know, our only salvation for our problems is our own abilities to over come them.

Faith:

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I know people might watch the news and wonder how one can have faith in humanity.  I do because in truth the news focuses on a small minority of people with either a problem or are the cause of a problem. The news always focuses on the small minority of bad things that happened while ignoring the normal good things that happen every day that are far more numerous. It is the classic case of focus on the negative but ignoring that the positive that far outweighs the negative. “Problem X has gone up two percentage points in the last year.”  What they don’t tell you is this is only an increase from 2% to 4% and 96% of people don’t have that problem or are not engaged in that negative behavior. As Penn Gillette rightly observed there are two things about people which are true: 1) Things are usually getting better all the time and 2) People always believe they are getting worse.

I believe most of us humans are like myself. I am just trying to make my way in this world the best I can, make the best life for myself.  I just doing the best I can with the cards I have been dealt and trying to get new cards if I can.  I would never intentionally hurt someone and I mind my own business unless I see someone in trouble and then I try to help as best I can. I don’t do this for any other reason other than it’s the right thing to do. Because it is the human thing to do.

Religion:

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This is a far cry from most religions which try to tell you that humanity is all sinful, or deficient or selfish.  Religion as a general rule uses guilt and remorse for past mistakes to motivate people to action.  It also creates this false sense of achievement that allows some of that religion to arrive at a higher spiritual plane and thus judge the rest of us a righteous or unrighteous. Thus they can motivate us to serve them as a way to ease their burden while adding to our own.

I am not very religious anymore. Mythology of all types is more of a hobby and area of knowledge of mine but in truth I approach the world trying to be spiritual but not religious.  My motivation comes from my own humanity which I no longer consider sinful or deficient.  There is good in me and probably more than most religious systems would acknowledge or want me to acknowledge.

Theology:

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As a deist and humanist, my theology of humanity has changed quite considerably.  I no longer see human beings as anything but what they are – human.  Not sinners in the hands of an angry God, not morally deficient because they have desires that are basic to survival and living and not some drifting concept or phantom shadow.  Just real genuine humanity.

This means I can hope a lot of things for my fellow humans.  I can see them as fully capable of handling their own problems.  I can also see that if I join with them I might be able to overcome greater problems.  I don’t look at humanity as the problem, but the only real thing I can see and know that can solve those problems.

There is a respect for the individual human that follows from this as well.  Not just a respect for the whole of humanity, but that each human being has this capacity to be more and better than what they are.  Because of this I feel and have always felt that humans should be as free as possible to pursue their own interests to overcome their own problems as long as they do not bring harm to others. In the end I alone and they alone are responsible for their actions.

Spirituality:

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As a humanist I know on thing for sure – I alone am morally responsible for what I do.  No one else can have that responsibility.  I also cannot be held morally responsible for anyone else’s choices. Nor should I be held accountable for them. If there is one axiom of religion that might be true, it’s the idea of being treated like I want to be treated.  I want to be left alone to pursue what is best for me and as long as I don’t do that by harming or exploiting others, I should be allowed to do it.  This is my basis for liberty and freedom for myself and all others. I am a libertarian in large part now becasue I am a humanist.

Conclusion:

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It is in liberty and freedom where human beings are free to pursue solutions to their problems and associate with those they choose to associate with that such solutions will be found. No place else. This is something that religious people find it hard to grasp.  They turn to a god, gods or whatever force they serve for the solutions and then wonder why problems still persist. This issue is turning to the one thing we know in the world that has the potential to actually solve the problems we face – ourselves.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – That Which No Longer Serves Me

Happy Sun’s Day:

Announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Opening Song: Shinedown – Monsters:

I suppose there is a progression to the music today.  The start of it is an understanding that the monsters that live in all of us are very real.  I love the chorus of this song:

‘Cause my monsters are real, and they’re trained how to kill
And there’s no comin’ back and they just laugh at how I feel
And these monsters can fly, and they’ll never say die
And there’s no goin’ back, if I get trapped I’ll never heal
Yeah, my monsters are real

The emotions that are the monsters, as our text says, doubt, fear sorrow, confusion and anger.  Monsters that sleep but can be awakened at any moment with disastrous consequences.  Other people may fool people and hurt everyone with their lies and falsehoods, but the real danger is the monsters lurking within us all.

Poem: “The Fire of Fury” by Ed Raby, Sr. 

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“The Fire of Fury”

A flame burns within me

It is one that I cannot see

It is fueled by my fury.

My motivation,

My anger,

My salvation,

My destruction

My enlightenment

Fire, Light, Anger, Illumination

The Fire of Fury will light my way

Or it will consume me

  • Ed Raby, Sr. – November 24, 2018

I had the title of his poem for quite some time and a feeling of what I wanted to express.  I used it for the subtitle of my Rogue Wizard series at its current state but it kept being the title for a poem too. As I was preparing the Pagan Pulpit for this week, the words began to form.  Poets understand what I mean. I think it speaks for itself.

Meditation:

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Song of Preparation: Disturbed – Indestructible:

It is no secret I like Disturbed. I plan on sitting back after school is over and listening to every one of their albums and songs.  I just haven’t had the time to give listening to music the proper time it deserves and this is one band I want to some attention to in-depth. The progression of today’s songs continues with learning to take the negativity and toxicity of certain emotions and transforming them into that which makes us indestructible.

Text:

“Release all that no longer serves you: “I cast away all doubts, fears, sorrows, confusions, anger to the wind. I release any toxicity that weakens my spirit.” – The White Witch Parlour

Sermon:

Yeah, I am using a quote from a white witch site.  That said when I was a Pentecostal, I swear I heard this same quote from the more Charismatic Movement oriented believers.  It’s amazing how mysticism can change the form it has, but the words and concepts are simply the same.

There is something to be said for the idea of releasing that which no longer serves us when it comes to emotions.  Emotions are raw material.  Parts of them are useful and other parts are chaff that needs to be given to the wind.  The real challenge of dealing with these emotions is learning how to harvest them.  Learning what needs to be released as toxic and unproductive while keeping the parts of them that lead to constructive and healthy action.

The most pronounced example of this I can think of is something that happened this week to me.  I wrote on Tuesday a post: The Rabyd Skald – The Grey and The Wayfarer (Part 3) – Confessions. The process of working through the three issues presented in that post was refining moment for me.  I was working through the emotions and found that I changed in my feelings toward all these situations.  The toxic elements of the emotions are less and the good parts that motivate and bring positive change are now more present. I know what to do about all of them and I am more at peace about that.

The quote today is a personal one that perhaps we all need to say from time to time. Doubt can lead to inquiry into truth. Fear can lead to courage.  Sorrow to joy.  Confusion to enlightenment.  Anger to Motivation.  Once you have let go of the toxic part of these emotions, the positive constructive elements are what makes you more of who you are and who you need to be.

Closing Song: Halestorm – Amen:

Ultimately its your shit to deal with.  Not anyone else’s.  And that ultimately is a good thing. Can I get an Amen?

Parting Thought: 

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Have a great week.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – A Pagan Thanksgiving

 

Happy Thor’s Day – Happy Thanksgiving!!!

If someone were to ask me if I could still celebrate Thanksgiving as a non-Christian, I would probably respond – “You still think Thanksgiving is a Christian holiday?  That’s cute.”  The thing is that when you study holidays in general you see a couple of things.  Nearly all cultures and religions have a celebration of thanksgiving to whatever powers are worshiped at the harvest time.  All of them.  The other thing you see is when a country or culture accepts Christianity,  Christians basically repackage the pagan holidays and re-symbolize them for themselves.  In short, Christians have stolen or blended with holidays from all different traditions since Christianity was founded as the early Jewish Christians still celebrated Jewish holidays.  Mostly what you see today is Christians have stolen various holiday traditions from paganism and blended them with their own. It’s why some pagans get mad about the whole thing.

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Personally, I am taking a different tack this Thanksgiving. I am a deist and I will probably whisper a prayer (something I rarely do anymore) of pure thanksgiving to whatever powers are really out there, if any. But to be honest there are thanks that could be given to many people for that celebration and for the prosperity I receive. So my list of thanks goes to people this year.

  1. I thank my wife for being a forgiving soul who loves me despite all the things that have happened between us.  I haven’t been a very good husband this year, but she deserves wife of the year honors.  Thank you baby. I love you more than ever before.
  2. I thank my Mother for being so generous to us in the past decades for housing us an sheltering us.  She has put up with a lot and still loves us.
  3. I thank my kids for being good kids. You have all followed your hearts and have learned to love with power.  All of you have expressed your love for me this last year and I can’t tell you how much that means to me. Thank you.
  4. I thank my grand kids for being kids.  For showing how there can be pure joy in the world for the simple things of life.  For showing me that no matter what the news says, I can see hope in your eyes.
  5. I thank my fellow students at school and my professors.  The learning environment over the years has been awesome.  That is mostly due to you.
  6. I thank my coworkers.  You have given me comradeship that I do value.  It’s nice to work with you, laugh with you and just share this working experience with you.  You make the burdens of it lighter.
  7. As I look at my feast, I thank the farmers, ranchers and all the people who make it possible. To the people who plant, grow, raise, harvest, process and transport all of it – Thank you.
  8. For everyone who keeps the heat and lights on, provides the basics of life and the luxuries.  Thank you.
  9. I thank the watchers of the wall. While I think many of the so-called threats to the nation are the politicians made up are garbage done for political ploys, I know there are real threats out there that you guard against. Thank you.
  10. To my friends, to the ones I have left anyway.  Thanks for sticking with me.  I haven’t made it easy this year I know.  I appreciate the real friends who didn’t bolt at the first sign of trouble.

Yeah, I am going to thank people this year.  Thank you all.

In Thanksgiving,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – Stan Lee – Being a Writer

Happy Sun’s Day:

Announcements:

We don’t pray here – we figure God, the gods and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves, and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never see a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

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Seems like every time I turn around here some great icon I love has died and this week its a man who probably inspired my imagination more than any other during his life. Mostly because he has been around from the beginning.  Spider-Man was to be my favorite comic character for his human struggles, snappy sarcastic wit and he was just plain cool.  But I also found myself reading Stan’s editorial comments in his comic books and discovered a man who was inspiring in his imagination and advice to writers and aspiring comic book artists.  This session of the Pagan Pulpit salutes Marvel Comics’ heart and soul – Stan Lee (1922-2018) – RIP.

Opening Song: Spider Man Theme Song 1960s

A song from my childhood and one that celebrates probably the best comic character of all time. It may be a cheesy song from the 1960s but that was normal back then.  In any case, my Saturday morning cartoons were dotted with comic book super heroes and Spidey was one of them.  Stan’s ultimate genius was a character that was real as a person but super as a hero.

Poem:

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This poem went viral when Stan wrote it. He released it about two years ago.  It speaks for itself.  Stan was a pretty standard poet.  His words however were anything but normal or standard.

Meditation:

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Song of Preparation: X-Men Opening Theme

More cartoon stuff but from my teen age to early twenties (yes, I read comics and watched super hero cartoons well into adulthood).  The X-Men were favorites of mine with the underlying tone of them being a call against racism. Stan Lee had a way of letting his characters not only be real, but also they addressed tough issues and the X-Men and its mutants were one of those groups that addressed a hard social issue. Particularly what society does with those that are perceived to be monsters or outcasts.

Text:

“The only advice anyone can give is, if you want to be a writer. keep writing.  And read all you can, read everything.”

Sermon:

Writing is one of my passions of course.  People who talk about writing get my attention.  In truth one of my early instructors was Stan Lee.  Not just through reading his comics but he would have an editorial at the beginning of every comic I read specifically to that group or character.  I loved every moment of reading those.  I mean my friends would read comics but I think I was the only one in my group of friends reading the editorial notes and thinking about how the comics were produced.  The one message that came through is that everything started with a great story.

This is still true.  We have digitized just about everything, but the imagination that casts the original story is still in the writer. It wasn’t the super powers that caught my attention, it was the characters and the story they were in and Stan Lee recognized this.  That’s why his characters and stories survived while many other comics died and disappeared. No matter how cool your graphics, if the story sucks or the people can’t relate to the characters, people will not read it.

You have to be real when you write.  Stan had this thing for the real.  His most famous quote about this is that when it came to comic books he felt they were like boobs. They might look great on a computer, but he would rather have them in his hand.  I concur with this observation and I still feel the same way bout books and other things I read.  I like to sit in a chair and read them and I feel they should sit in my hand as real objects that books, comic books or magazines.  I also feel the same about boobs as well.  Some things have more reality than others.  The more senses you use the more real things seem.

The advice Stan gives to writers is two-fold – 1) Never stop writing.  Keep doing it.  2) Read everything you can.  Not unique perhaps but when you hear enough successful writers say this you begin to realize it is probably true.   As I am now considering writing as a career path, the advice seems more applicable.   It’s advice I will take to heart for the rest of my life.

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Closing Song: Avengers – Earth’s Mightiest Heroes – Theme Song:

If the X-Men took on racism, just about every issue along with that one, the Avengers addressed.  One of my favorite groups because the cast of characters was constantly revolving and changing,  It introduced me to a lot of characters and character development and as a writer I love that.

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Stan Lee, you cannot know how many of us loved your work.  You were more than a comic book artist or entertainer.  You were a person who inspired many of us to believe that a better humanity was possible.  That no matter how dark the evil might be, heroes would rise up from the human race and fight it. It was this notion that kept many of us from going off the deep end.  Your work inspired my imagination and for that I will always be grateful.

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Objections to Christianity – Part 2 – Sin: An Imaginary Man-Made Problem

Happy Thor’s Day

Introduction:

My loss of faith really started here.  I can actually go back to a message I was preaching on sin and salvation through Christ and the fact this quote from Dan Barker from Losing Faith in Faith ( a book I still want to read) was rolling around in my head.  I was trying to think of something that would make his assertion wrong.  I got up preached the message and sat down.  I can site this moment as the time my crisis of faith began. I realized he was right.

I realized there is no proof that sin rationally exists.  I only believed that because that was what I was told by a preacher and read it in the Bible.  Unless the Bible was truly inspired, then I had no natural or logical proof that there was this thing called sin, a sinful nature or my actions were righteous or sinful. God Himself had never come down and told me I was a sinner, that was men either in the form of preachers or the men who wrote the Bible.  Over time, I began to realize that sin has the same problem as the inspiration of the Bible – the Bible asserts it but never proves it.

Going back to my pulpit moment, I sat there thinking and my faith started to unravel.  I sat there thinking: “I make a living by telling people they are sinners so they will feel guilty, then they accept the ‘gospel’ and feel better.  Out of gratitude they throw money in the basket and pay me. WTF.”  It was a bad moment for me and one that led to my eventual downfall over two years later.

Faith:

If you are a believer you take the existence of sin as purely a matter of faith.  Basically, if you believe that sin exists, you do it for the same reasons you believe the Bible is inspired.  You have faith it is true – you hope and believe it is true, but you do not have a proof or a rational argument to say it is true.  The Bible writers assume sin is real and a problem.  They never prove it, and the believer is left to take that sin exists as a reality and that God has solved it.  You believe all that without rational evidence.  It is purely a matter of faith.

Religion:

I now think that sin is a man-made concept.  It probably originally. like so many things might have had a good intention.  To keep people from making bad decisions given the cultural context.  I mean sex without birth control and modern medicine can lead to deadly diseases and unwanted pregnancies. So you tell people not to have sex except with people they are committed to and get married to so the child will be legitimate. The practical side of this is the lessened risk of STDs and unwanted pregnancies. It is a wise course of action.

When just showing the wisdom of this to others doesn’t work, you throw in the wrath of God to bring about a more forceful form of persuasion – tell them it’s a sin against God and He will bring down his wrath on the one who sins.  This is where you make up the concept that sexual sin is an affront to God and he will send you to hell if you don’t repent of it and stop doing it.  It is ultimately a fear tactic that uses guilt to prevent certain behaviors.

The dark side of this gets worse though as people genuinely think they’re taking the side of God when the punish sinners.  The real problem with sin is that some people think they have risen above the concept of it.  They feel qualified to judge others using their religious beliefs. It gets worse because the said concept can be held by people in power who wish to impose their views on people to create a ‘righteous society’.  To force others to follow your moral code of some behaviors being sin and thus outlawed. The problem is the difficulty using reason to prove something is a sin.  It’s not self-evident.

Theology:

I don’t believe in sin as a theological concept anymore. I think in large part it is a bad one because all it does is produce guilt and then in a guilt-ridden state people can be manipulated.  I haven’t looked at this fully but I have a theory a large part of religious people have a poor self-concept and that is because they have a large amount of guilt associated with their ‘sins’.  This leads them to think they are bad or even evil people and the cycle of self-destruction begins.  You spend a lot of time putting on masks at that point to protect yourself from the social wrath of being a sinner while at the same time being wracked with guilt because you can’t seem to escape your sin. If it sounds like I have been there – yep.  I would say a lot of my initial causes of depression came from this struggle.

My theology about mankind has certainly changed since I discarded man as a sinner.  I don’t think of myself as a sinner but simply a human being. I am not all-powerful, all-knowing or all-present; so I am going to make mistakes and there is really nothing I can do about it. I have needs that are normal.  Wants that are normal.  I have my reason and wisdom to guide me. I am not perfect and I make mistakes and have errors in judgment, but that doesn’t mean I am a sinner, just human. To me, life is no longer about overcoming sin and removing it from my life.  Rather, it is about discovering the virtue in me and causing it to grow. And there is a virtue in who I am as a human being if I look for it and develop it.  It about growing into the best human being I can be.

Spirituality:

This is why spiritually speaking I spend more time meditating on the Nine Noble Virtues as a way to learn where I need to grow. I am not trying to get rid of sin out of my life, praying that God is gracious, etc. I have come to see some things as normal and human, not sinful.  My goal now is to build character, not remove sin because I think sin is a made up imaginary concept.  I meditate on the good things, not the bad things.  I grow the good in me, rather than trying to deny my humanity by calling it sinful. I find it makes me much happier and far more at ease in this world.

Conclusion:

After concluding that the Bible is a human book with no proof of inspiration and the sin is a concept made up by the writers of the Bible.  There are only two things left on my four objections to Christianity.  The first is the other imaginary thing the Bible creates which is the solution to sin being Salvation in Christ and finally, the god of the Bible seems to have very suspect standards of justice.

You will have to hang on a while though as next week I will talk about how I can as a Deist, Humanist Pagan celebrate Thanksgiving.  The week after that I will talk about Why I am a Humanist.  Then I will get to my third theological objection to Christianity on the first Thursday of December. The remaining schedule for Odin’s Eye for the year looks like this:

November 22 – Why I Celebrate Thanksgiving (as a Deist, Humanist Pagan).

November 29 – Why I Am a Humanist

December 6 – Objections to Christianity – Part 3 – Salvation through Christ – An Imaginary Man Made Solution.

December 13 – Why I Am A Pagan

December 21 – Yule

December 28 – Objections to Christianity – Part 4 – The Justice of the God (Hell)

Then it will be on to the New Year.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!