“Viking/Germanic Paganism – Asatru (Part 3)” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Song of Odin (A Cappella)” by Alchemical Poetry 

Damn son, this kid can sing and all the parts too.  Salute.

Meditation:

Image may contain: text that says 'THE LION AND THE TIGER MAY BE MORE POWERFUL, BUT THE WOLF DOES NOT PERFORM IN THE CIRCUS #5 fivereason.com'

It depends very much on what you value: power at the cost of freedom or freedom which has a power all its own.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

My purpose for going through the history of paganism in regards to Asatru is to assess whether it is possible that the current practitioners of Asatru have as a genuine foundation the beliefs fo old.  It is also to point out that once we hit the Christian invasion that for the most part religion was not a cause for people to fight so much as needs and wants  That would change with Christianity’s arrival.

It can be simply stated that as the area entered the Viking era, religion had become far more sophisticated. The pantheon much more developed and regional differences smoothed over.  To the area’s credit, it seems that any religious differences were actually swallowed up by the mythology itself where the Vanir and Aesir both made peace and one pantheon formed.  Rituals evolve and the priesthood of the pagans established.

With the fall of the Roman Empire, the areas did gain some distinction as the Scandinavians pretty much became separated and developed their own lines of religious thought while the Germanic peoples on the continent continued to be influenced by the Empire’s final gasps.

What the Viking people became was a culture based on the old gods, fishing, herding, and some farming.  They became very adept at either trading for the other things they needed and raiding for the rest. Their gods evolved to reflect their culture and became integral parts of it with festivals, rituals, and calendar.  The population grew and the Viking leaders began to adopt the style of government on the continent known as feudalism.  This caused migration and that lead to the Vikings doing their raiding more and more frequently not just for loot but for land.

The one thing religion did id create a ‘professional’ clergy for the gods.  The hof was a place where the gods were worshiped and the idea of being a friend of the gods or a particular god is born.  Being  ‘Thorsman’ of “Maiden of Freya” is reflected in this time and some Scandinavian names still reflect this. The idea of worship in one place – the hof while the rulers were in their ‘hall’ was in some respects the first ideas of religion and state being separate but integrated.

For my part, I like this part of history because everything is unspoiled by Christianity. If I had lived then, I would be an Odin’s Man and perhaps a teller of tales –  A Skald. It would have been my desired profession to keep the stories alive. It makes me wonder if one of my ancestors was a skald or bard.

This, of course, would all change as the pagans and Christians would begin to clash.  But it should be noted that modern practitioners of Asatru look a lot to this time for their inspiration. More on these things in the coming weeks.

Parting Thought:

Image may contain: 1 person, beard and text

There will always be someone better than you at something. The quest we should be on is self-improvement. The only competition we should have is what we were yesterday.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Paganism: Religion or Spirituality?” – Odin’s Eye – Religion Problems

 

Happy Thor’s Day.    

Discussion:

I have little respect or use for religion anymore.  That said some things in my spirituality are parts of religions as parts of religious ceremonies and rituals.  I suppose you could say that my meditation and my other parts of my morning routine could be considered ‘religious practice’ but that I am not rigged about it.  I suppose the definition in paganism between religion and spirituality is a little fuzzy and I kind of like that.

In my readings on paganism in some aspects it is important that it is a religion as in some countries that allows it to be recognized as such and allowed to be practiced.  In America, with religious freedom, we sometimes forget that some religion is banned or heavily regulated in other countries so having Asatru be recognized as a religion that can be practiced is important for a lot of reasons.

That said for me personally, I don’t like religion in general and the Abrahamic religions in particular.  Weel, to be fair,  I dislike it when anyone for any reason tries to force their religion or ideology down my throat and certain religions are notorious for that.  Believe what you want, just don’t make me follow your beliefs by force, or force me to live by your moral code.    See the source image

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

From a faith standpoint, paganism doesn’t seem like a religion. That is no one in paganism is trying to proselytize me into it. In fact, when I explain my differences to some of them, they nod and say that it is great.  I have had a lot of good discussion about it, but no arguments.  There is a commonality about faith in the universe and the world around us to give spiritual life and direction but no dogma or creed. We all have the faith that each one of us can shape our own spirituality.

Religion:

There are however pagans who engage in various religious forms of paganism.  Asatru, for instance, has its rituals and festivals. You might even say that across the board the celebration of holidays and festivals and events are religious and so in some resepcts, I can see the religious tone to it all.  That said you will never hear a pagan speaker tell you that if you don’t do the rituals or attend things then you are a lousy person or going to hell. There is respect for individual choices.

Theology:

Theological systems are also hard to find and often to be blunt all over the place in paganism. There some unified viewpoint about the universe but overarching belief runs the gambit.  You know what else, everyone is OK with that.  No arguments that end friendships over obscure theological points.  There just isn’t that kind of definition of what is true and no authoritative ‘holy book’ to define these things.

Spirituality:

Which is why I lean on the side of it not being a religion but more of a form of spirituality. At the same time, the more religious pagans are OK by me.  We don’t have too much to fight about.  I enjoy the spiritual side of the parts I practice and the principles of paganism, but the religious aspects I can take or leave at my discretion. so I love it for that reason alone.

Conclusion:

In the Pagan Pulpit, I will be developing this idea more and more as I go through the book I have on Asatru.  The issue is how much religion do I want in my spirituality?  I guess time will tell how much of a religious pagan I become, if at all.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Early Pagan Culture – Asatru (Part 2)” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Ancestors” – Lila Lilly

 

Meditation:

Image may contain: 1 person, beard and outdoor, text that says 'Proud Odin's Sons When I give you my time I'm giving you a portion of my life that I can never get back. Please don't make me regret it.'

 

People’s time has value.  Learn to respect that and you will go a long way to understanding how to properly influence people without manipulation or coercion. Also by making people respect your time you will go a long way to learning to respect yourself.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

My focus as I read the book in this first section on Asatru’s ‘history’ was to note at what spiritual concepts were being developed.  As the people migrated but as agriculture also became more prominent. People began to settle but some continued to move around and engage in trade. Governments began to form as a way to deal with human interactions and threats.  In all of this spirituality and religion began to develop.

In all of this certain spiritual concepts and ideas were started and began:

  1. The hearth or fire becomes sacred both to spirituality and religion at this time.  The fire was life and progress but also dangerous so it had that mysterious quality to our ancestors that they began to see as spiritual.  Home and hearth develop at this time as more than just nice feelings but as the center of belief in the gods.
  2. Various pantheons began to spring up all over Northern Europe and the idea of being spiritually inspired becomes common.  It is the nature of many of the words that mean inspire that also correspond to the god Odin as his name and the root of ‘inspire’ are the same.
  3. The number three becomes sacred.
  4. There is some evidence that by the bronze age, a trained priesthood existed.
  5. Magic as a concept begins and is practiced.

In the Norse lands, you begin to see the development of rituals involving ships, wagons, phallic men with weapons. There is a golden-haired goddess.  You see carved representations and pictures that probably represent the earliest forms of Odin, Thor and Freya worship. Marriage rituals are started here.

The point of all this is to point out that Norse ancestors were developing a fairly sophisticated form of religion and spirituality long before Christ and Christianity.  Long before any of the invasions by the Abrahamic religions.  The people that would become the Vikings, were very much about the hearth, home, fertility, and being courageous in battle.  What we need to understand is that no one was forced into this, it is simply what happened as these people looked at the world around them and tried to find answers to the things they didn’t understand.

Pagans respect each individual own spiritual walk.  They don’t impose their views on others because that is not how their religion developed.  Each person participated as much as they wished in the way they wished.  You actually see this very early on. It is a deep understanding of these ancestors that Asatru takes as its roots.

Parting Thought:

 

Image may contain: one or more people, beard, text and closeup

What you are is apparent to everyone.  Live your life and the accolades will come to you as you deserve them and who you are will be apparent.  No need to brag about it.  Those that do are often lying.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Songs About the Wolf Within” – The Skald’s Lyre

Happy Saturn’s Day

Musical Journal:

In the fantasy genre of literature, the wolf and werewolf are very symbolic of the wild untamed side of the human experience. There is a sensual and animalistic point to the image of a wolf or a man/woman transforming into a werewolf.  In the world of music, there are songs about this animalistic side of humanity and they often use the image of the wolf. It’s not coincidental that this is so the image of wolves and men is an old one and a very powerful one.

This Skald’s Lyre is a little different.  It is about a type of song that relates to the human experience coupled with one of my favorite genres of books and film – fantasy.  In particular the world of fantasy horror and the wolf and werewolf image.  The music attempts to capture this essence in both lyrics and setting the tone with the music. It often does a very good job at both.

Personal Significance:

Today I am not going to list my personal significance with each song as that is not really the point.  For me, there are simply some good songs that call to my animal side or remind me that I have one. For me, the image of the wolf is center to my heart and self-identity so that fits too.

I have had two conversations with women about men that reflect this point along the sexual side of things. Hey, whenever I write about sex it always gets attention.

1) “What the world needs are fewer wolves and more gentlemen.” – my response was pretty simple. “My dear, a gentleman is nothing more than a patient wolf.” Sorry, there is no such thing as a man who has an interest in a woman where raw sexuality isn’t present. You can keep it domesticated on civil but that raw energy is what powers all the other aspects of the relationship.  As an author once said – “everything is about sex, except sex which is about something else.”  A gentleman is just a really patient strategically-minded wolf looking for a certain type of woman to bed. He is simply a patient hunter.

2) “Men are all dogs.” – I had two responses to this.  a) So are women, women are just as horny and sexual as men.  They just like men to work at it to get them because they want to feel desired. Nothing wrong with that, but to take the high minded route that women aren’t just as interested as men about getting laid is just hypocritical. b) Men are all canine to be sure, but some of them are more domesticated than others.  Some of us seek to be more true to our ancestors and be the wolf. We are just honest about it.  If being a wolf means I am a truly masculine male, then that is my desire.  As a woman, you are either going to accept that and lose your fear of it or you are going to try to domesticate your man out of fear of his wild side and in my opinion, make him less of a man. You would probably be better off accepting his wild side and work more on embracing your own.

For me, being as wolf-like as possible and staying honest about it is something I strive to both focus and embrace.  This isn’t just about being honest about being masculine or sexual but also about the stronger emotions of anger and rage.  The desire to fight for what you care about and desire. So on my playlist are a few songs about this wolf side of things – the animal within and that animal for me is the wolf.

Playlist:

Bark at the Moon – Ozzy Osborne:

Wolf and Man – Metallica:

Animal I Have Become – Three Days Grace:

Night of the Werewolves – Powerwolf:

Úlfhéðnar – Dervhengrym:

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

The Family ‘Pagan’? – Odin’s Eye – Paganism

Happy Thor’s Day.    

Discussion:

Them: “So you’re a pagan?”

Me: “Sort of, I have pagan tendencies”

Them: “Pagan tendencies?”

Me: “Yeah, I believe the pagan spiritual concepts are pretty interesting, but I am not much into religion anymore, so I am not into that part of it.”

I know this conversation because I have had it a couple times.  To say you are spiritual but think all religion is made up is a hard thing for people to grasp. I mean I have my rituals of meditation on the Nine Noble Virtues and my ritual of putting on my pendant for the day but that is pretty much it. Mostly I look at paganism spiritual concepts as a way to address the possibility of spiritual reality.  In truth, I lean toward the deist side of things with an unknowable divine creator(s). The paganism simply allows me to reach out with my own sense of love and spirituality and address the question of what that divine creator or creators might be.

The issue of course for my family is that they are mostly Christian with a few exceptions.  Mostly though I think they have trouble dealing with their long-time husband, father, and grandfather, who used to be a devout Chrisitan, who now doesn’t even go to church or even pray anymore. n short I have a far easier time adjusting to them than they do to me.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

My faith these days is more about lining up my spiritual philosophy of the Nine Noble Virtues with real life.  Living virtuously means more to me than the whole mythology of choice thing. I like the Norse myths but the idea that any of those gods actually exist is the real of fantasy and no better or worse than any other mythology out there.  For me, Norse mythology is closer to my ancestral roots and resonates with me more. But I ain’t praying to Odin or Thor. If there is any concept I like it is that we don’t pray to them.  If there is a divine power of some sort, I would rather have this attitude of standing with them rather than bowing before them.

The reality of my faith is that if there is a god or not is irrelevant to it.  If there is my pursuit of virtue should be honored. If there isn’t living by virtue in this world has its own rewards.  Either way, this is the reality f choice when it comes to faith.

Religion:

My pagan religious aspects are few:

  1. I meditate on the Nine Noble Virtues every morning along with my goals.
  2. I put my pendant around my neck for the day after taking my shower.  Mostly this marks the end of my morning routine.
  3. I try to view all of life as a large spiritual lesson.
  4. I celebrate holidays with my family and do it more with a pagan mindset, which is very easy as Christians have stolen most of the symbols for their holidays from the pagans.

I suppose you could add that I study pagan spirituality and religious practice as like reading about the Norse myths. I suppose if I were to ever join a Brethren it would be more for companionship and common interest. Not really all that different than most people in the church.

Theology:

Human beings are emotional, physical and rational.  My theology simply adds spiritual to the mix as a way of tying that all together.  There is a unified cohesion to things when you add the spiritual to me. That’s pretty much it.

Spirituality:

That spirituality is what gives me my pagan tendencies as I follow the basics of looking at life through a spiritual eye from time to time. Paganism is very much a matter of individual spiritual taste and I embrace that.  mY pagan tendencies fit me and who I am and that is pretty much Ok with every pagan I know.

Conclusion:

I guess i am content to be the family ‘pagan’ for now.  I don’t have too many problems with it. So far things are simply awkward when people want to talk about church and Jesus and I don’t really live in that context anymore.  Nor do I wish to ever again.

 

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“The First Heathens – Asatru (Part 1)” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: ‘Tròdlabùndin (Spellbound)’ – Eivør Pálsdóttir

This is as mysterious and beautiful as a beautiful naked woman in the moonlight.

Translation: https://lyricstranslate.com/en/tr%C3%B8llabundin-spellbound.html

Meditation:

Image may contain: text that says 'You gotta train your mind to be stronger than your emotions or else you'll lose yourself everytime.'

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

It is hard to say when the first pagans reached out with their inherent spirituality to try to understand the spiritual world around them. It is known that in roughly 9000 BC as the Ice Age was receding, the first peoples walked into Scandinavia. Basically a hunter and gatherer culture. They revered the nature that was around them and respected it for the wild and untamed thing it was.  In discussions on the belief of Giants, the idea that the giants were big monstrosities is debated.  What is not debated is that they represented powerful forces of nature – Storm, Hills, Fire, Ice, etc. It is clear these early people respected them – and feared them.

Resources were abundant so hunting, and fishing and gathering continued for some time before agriculture set in. Ancestor worship started in the whole of the Germanic areas of the world. Respect for those who had paved the way and also spirits of nature were worshiped depending on where people were. As they became more sedentary with agriculture, long term relationships with nature spirits developed and more formal worship practices developed as people had more time because of agriculture.

It is this dual purpose in paganism that you see throughout all of them.  Respect for the power of the forces of nature on the one hand and yet respect also for the legacy of ancestors who learned to tame those forces and bend them ever so slightly for the will of man. It is this last part that leads I think to the creation of the gods and goddesses. Reveared ancestors go from local hero to legend to diety. It makes me wonder sometimes who the real Odin was.

For myself, I can respect the lessons here. Up here in the north, if you don’t respect the power of a blizzard, they will find your corpse frozen in the morning.  Every year, I am reminded of the power of nature in the southern states as Hurricane season hits. At the same time, I can respect the foundation of the past and build on it knowing that men and women of old carved out human existence with their bare hands and have handed their legacy to me at this time.  Someday I will hand it off to the future. In both cases, one cannot be anything but humbled.

Parting Thought:

Image may contain: 1 person, smiling, beard, text that says 'Proud Viking I'm sorry if you don't like my honesty but to be fair I don't like your lies.'

Truth is a difficult concept for some. I don’t hang around them.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Christians vs. Pagans” – Odin’s Eye – Problems with Christianity.

Happy Thor’s Day.    

Discussion:

Now I am not trying to stir anything up, but I know this post probably will.  I find it interesting that Christians decry Islam for some of its more violent and politically aggressive tactics.  It seems to easy to forget that not too long ago, Christians were doing the same shit.  I would say you can still see Christians doing their level best to use at a minimal level the power of government to force their faith and morality on others.

But I have lived long enough to remember Serbia being a place where Christians killed Muslims in the 1990s. I would also say the continued bombing of Middle Eastern countries is certainly construed as (whether this is the case or not is irrelevant) as Christians killing Muslims.  So perhaps Christians should not be too hard judging Islam considering our current actions and a long bloody history of killing. coercing, defrauding and raping those who were not Christians for hundreds of years.

See the source image

The practical problem for me is that I also know the history of paganism and Christianity and it is equally as bloody.  I am not going to say the pagans were completely innocent, because they weren’t.  But it could be argued no one need have died at all if it wasn’t for Christina missionaries converting rulers and then convincing those rulers to do the above killing and coercion of those that didn’t follow suit in their realms.  If a ruler did not convert, then those around him that had would suddenly cut off trade and go to war with him.  The church pulling the strings to make it all happen like a puppet master. The church may have split on a lot of things but they still do much the same only they are far more subtle

Why is this a practical problem for me?  Because my return to paganism is much about my returning to the faith of my ancestors as it is anything else.  Christianity to those of us of European descent is an imposition, not something that we started as. We started as pagans deriving our faith by reaching put ith the spirituality we had developed to make sense of things. For me having pagan tendencies is returning to my roots and throwing off the chains of an oppressor.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

Faith forced is no faith at all.  Faith is internal and based on personal free spiritual choices.  If you force certain choices, that isn’t faith, it is a religious imposition.

Religion:

I think the conclusion that all the Abrahamic religions are bloody is pretty fair. The fact that they use their faith to justify violence and oppression is well documented. More practically is what I have seen over the years:

  1. Families that split over faith because those that believe won’t associate with those that don’t.
  2. Moral judgment on those outside the faith leading to feelings of superiority (all disguised as humility, of course) for themselves and a viewpoint of looking at others who don’t believe as less than themselves in need of conversion from their ‘sinful ways’.
  3. Political actions that force laws on others that enforce a moral code that others who don’t believe do not accept.  Or else.

Quite frankly, compassion is not the word I would use to describe this – arrogance and pride are better words. I figure most of the wars in the western world might have not taken place if not for Christianity. Now, most of it is because of Christianity and Islam.

Theology:

As a deist for the most part who enjoys the culture of his real ancestral faith, I see how much I was spending time convincing good people to do some pretty questionable things, including myself.  My theology was one of death for those who did not believe one way or the other.  I no longer see how that can be justified as no matter how hard you dance around it, a god who just kills arbitrarily or simply because people didn’t accept his message is a pretty fucked up god. My guess, people whole like to control others, love such a god though. The amount of fear you can impose on someone with such a god is quite high; and in such fear, people are easier to control. I figure the real divine is far more thorough in his judgment of each individual human than that if he or she or whatever is really concerned about justice.

Spirituality:

Oddly enough, despite all this bloody history, I feel the pagan response is genuine tolerance until such time as they seek to impose themselves again. Then resistance is allowed.  As a pagan, I don’t go looking for a fight, but I will gladly fight and finish one to protect my right to freely choose which god myself or others choose to follow if at all. Let the followers of Abrahamic religions once again demonstrate their irrational emotionalism and hatred.  I plan to stand on higher ground than that and defend myself and others.

Conclusion:

I live in a house divided.  I am a pagan, most of my family are Christians with a few notable exceptions.  My response to most of it is tolerance, and so far no one is yelling at me or whatever. But I know the past and I know where I stand.  I stand with my true ancestors.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru – Norse Paganism – Introduction” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Alfadhirhaiti” – Heilung

Little mood music for you.

Meditation:

Image may contain: 1 person, beard, text that says 'Proud Viking You don't lose friends, because real friends can never be lost. You lose people masquerading as friends, and you're better for it.'

Text:

See the source image

Sermon:

I am beginning a series here of an indeterminate length. I have just finished the basics of Paganism that all pagans share. I want to move into my own particular brand of paganism I have chosen for myself – Asatru. This is the path of Norse Paganism which is in some ways old as time and in other ways new.

I will be referencing a book I am reading Essential Asatru by Diana L. Paxton.  I have been reading this book with a slow measured study for a bit now but I want to start digesting it piece by piece.  I can think of no better venue than the Pagan Pulpit to do some of that and share what I am discovering at the same time.

In this series, I will start as Ms. Paxton does by examining the history of Viking paganism and discuss its recent resurgence in Asatru. I will then talk about the spiritual and religious aspects of Asatru and the in the end talk about the current practice of Asatru in the Modern world. Basically, I am going to follow the book and discuss any interesting points along the way.

Asatru is simply the following of the old Germanic and Norse gods.  It is a dedication to Norse pantheon and to the values they teach.

How old is Asatru?  That is a matter for debate as those that follow it would say it is an attempt to reconstruct an old faith that was wiped out by Christianity after the Viking Age.  To some Asatru is as old as time but the term is also used of people who are modern trying to reconstruct the old ways as well so it has a dual use.

This should be interesting and fun.

Parting Thought:

Image may contain: 1 person, beard, text that says 'Proud Viking The truth is... sometimes you have to do what's best for you and your life, not what's best for everyone else.'

Yep, that is the truth of it.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles: Recap” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: ‘Völuspá’ – Einar (Live @ Castlefest Winter Edition)

Nice to hear the song written by an artist sung by that same artist.  Guy has a great voice.

Meditation:

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Text:

Source: http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

Sermon:

The above link will take you back to the original source for many of my thoughts on this series.

To recap the basic pagan principles:

  1. Responsibility of Belief – That the responsibility for what you believe about religion and spirituality lies with you and you alone.
  2. Full Personal Responsibility – That you and you alone are fully responsible for your actions and personal development.
  3. Everything is Sacred – That everything in life has a spiritual quality to it and sacredness to it.  You should respect that.
  4. Freedom of Choosing a Diety – That what diety you create and follow is your own choice.
  5. Scope of Consciousness – That consciousness is greater than the five senses, that there is a spiritual part of consciousness that exists.

When I say I have pagan tendencies to people this is what I mean.  As a deist, I am very much rational about the whole faith and religion question. Knowing that nearly all of what is termed religion is made up by human beings so pick what you want (Principles #1 and 4).  My humanist side though states that we alone are responsible as human beings (Principle # 2). My pagan side says that spirituality exists and therefore I need to respect the spiritual quality of all things (Principles #3 and #5).

I have personally enjoyed this series and meditating on its principles.  It has been enlightening, to say the least.  Next up will be me going through a book on Asatru I have been reading and digesting.

Parting Thought:

 

Image may contain: one or more people, text that says 'ç±³ Never push a loyal person to the point where they no longer give a damn Proud Odin's Sons'

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles: Scope of Consciousness” – The Pagan Pulpit

 

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Fulga” – SKALD

Translation: https://lyricstranslate.com/en/fl%C3%BAga-fly.html

A fun little song here.

Meditation:

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Text:

Most pagan religions believe that consciousness extends far beyond the restraints of human form and physical existence. All life forms contain some level of consciousness, from the smallest insect to the giant redwood trees growing in the forest. Furthermore, consciousness does not end when we die, rather it survives death and exists simultaneously on multiple levels of reality.

Source: http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

Sermon:

Working the idea, pagans simply acknowledge there is something out there that is spiritual in nature beyond our normal five senses and reason to understand. That there is a part of existence that extends beyond biology and chemistry. That our own consciousness goes beyond our physical form.

Some pagans go to the point that saying every living thing has this as well.  Others go even further and extend the idea to everything that exists, that everything has a spiritual side to it and spiritual reality.

This part of pagan belief also extends to the idea of life after death.  There are so many different views here it is difficult to make any general statements and the author of our text wisely noted that pagans say we exist beyond death in a multitude of differnt levels.

I believe in science and reason.  There be no denying that science and reason are powerful tools in learning to live in this world effectively.  To learn how to achieve what we want and need very much requires reason and knowledge.  I, however, do not think that reason or science addresses all reality.   That there is something more to know is one of the tenents of science and perhaps we simply haven’t figured out how to measure the reality of consciousness.

The one thing for sure we can say is that science cannot explain a lot of things yet if they are honest and perhaps these things may be considered spiritual in the sense they remain mysteries. Once discovered the rational scientific people may discover that there is a spiritual side to man after all; they simply didn’t have a way to observe or measure it.

The reason I remain a pagan in this regard is that I hold open to the possibility of a spiritual reality that cannot be understood by normal means.  There is something more to love than biology. Something more to attraction than physics. Something more to the beauty that the eye of the beholder. I still think that without this idea of a spiritual reality, you have a very dead meaning to a life where life’s only purpose is life itself.  So I wander as a seeker looking for it.

Parting Thought:

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Learn to be wise and you will always be free.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!