“Tyr – One-Handed Justice” (Asatru – Part 13) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Wolf Totem” – The Hu

I discovered this group that has more of a Mongolian feel but the song is titled ‘Wolf Totem’ which, given Tyr’s one story involves Fenrir the great Wolf, seems fitting.

Lyric Video:

Meditation:
No photo description available.

 

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

The god Tyr’s name still lives on every time you say Tuesday.  It is his day and it probably speaks of this god’s importance more than any other than right up there with Odin and Thor. Tyr is much discussion of Tyr’s sphere as it would be simple to say he governs war, truth, and justice but the seems to be a mixing of the three ideas so in truth he may be more the god of trial by combat.  That truth and justice are ultimately played out in martial combat or a trial by combat is what Tyr represents and if there is a god that represents honor, it is Tyr.

Tyr’s appearance in Norse mythology is twofold.  The first is minor in the creation of beer for the gods but it is mentioned that he is the child of giants.  As a spiritual concept, I find this interesting as it seems to be saying that nature’s force has a way of bringing about justice and Tyr is simply a more civilized manifestation of that.

The second and main story that Tyr is known for is the story of Fenrir the Great Wolf.  In that story demonstrates his honor in that he refuses to remove his hand from Fenrir’s mouth and does to get Fenrir to trust the god’s final test of strength with the chain that actually binds Fenrir for Ragnarok.  But before that what strikes me as interesting is he seems to be the only god not afraid of Fenrir.  This actually speaks of the notion some warriors have of honor making one fearless.  Tyr seems to invoke that image in his story rather well.

To the followers of Asatru Tyr, of course, is remembered every Tuesday and his story is one that is repeated to demonstrate courage and honor.  Something that all Asatru followers hold highly given they are two of the Nine Noble Virtues.  I guess I find in the story of Tyr much the same along with the concept of how much are you willing to sacrifice for both victory and honor?  Tyr reminds us all that the price can be very close to home and should not be considered wasted if it leads to a good end.

Tyr is revered by those who seek justice so military and police officers who are Asatru gravitate to him as well as those who seek a balancing of the scales with Christianity.  For myself I find his story inspiring as far as honor and courage.

Hail Tyr, God of Truth, Justice, and War!  God of the Northern Star. Hail! 

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Meditation Altar” – Odin’s Eye

Happy Woden’s (Odin’s) Day.    

Discussion:

Over the last couple of weeks, my mind has drifted in meditation and part of the issue is of course foci.  I don’t have many and there is also something to having a ritual in meditation that helps you down-center and then clears your head in order to open it up to thoughts and feelings that are more focused.

I was reading another blog a little while ago and this is why my head has been thinking of a meditation altar of sorts with a few rituals to focus and calm down. Then I can concentrate on virtues and any other thoughts about the coming day.  If you want to read the source document for my thoughts: ” Welcome to My Altars” – Myst Nokomis.

Of course, this leads to another discussion as meditation seems to indicate that I might be believing in something beyond and I have to reiterate that meditating does not necessarily indicate that one has spiritual beliefs. A book I would recommend for those who believe that meditation can be something outside the spiritual is How Words Can Change Your Brain by Newburg and Waldman.  These two guys are neuroscientists who study brain patterns and basically developed a meditative technique based purely on meditation on positive virtues.  It works in that it allows a human brain to very much focus on those virtues and it takes as little as three to five minutes.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

Meditation for me then is not necessarily about faith.  I follow Asatru for two basic reasons.  Firstly, I am a practitioner of the Nine Noble Virtues and try to apply them to my life.  Secondly, I am trying to recover my lost pagan heritage in terms of culture and religion.  My meditation is more about the virtues and my studies of mythology and religion of the Vikings are pretty much about the second.

Meditation:

Meditation is about me awakening my mind and emotions.  It about concentrating on the things that matter to me and how to engage the world around me. I turn inward in order to deal with the outward better when I come out of meditation.  My desire for a ritual and an altar of sorts is about consistency.  Religion has tapped into one thing if I take Newburg and Waldman’s book seriously, and that it understands the importance of routine and repetition.  That’s the point for me.

Theology:

For all practical purposes, I have no active belief in any god, goddess or force. It makes me academically an agnostic epistemologically and an atheist in the reality of my belief. If I have belief in anything then it is in humanity itself of which much of mythology is nothing more than personification of human forces of various kinds and the forces of nature that human beings relate to regularly.  Humanity is my ‘diety’ if you will and I express that understanding through Asatru and relate best to Norse mythology. It’s not that I don’t hold myself open to other views.  It is just I am still seeking and looking for the rational divine if it exists.

Spirituality:

Spirituality is about virtue, relationships, mind, emotion, body, and connections.  As such my one spiritual practice is meditation.  I don’t pray anymore.  I don’t fast or any of that stuff.  I simply seek to get my mind and heart right at the start of every day and then live my life. In truth, this is probably the essence of all spiritual life.

Conclusion:

On a practical side, I am going to make a meditation altar that involves as many of the senses as possible. Sight, smell, touch, sound, etc. I think the more I connect my meditational thoughts to as many senses as possible the more they will be both remembered and have a positive effect on my life.  That, I suppose, is another thing that religion does tap into that is very human.

I need something that can move and be put away, probably has symbols, candles, and incense. For sound probably I will have to use my phone and earphones.  I guess what would constitute a taste fitting for meditation might be a question I have but I will think about it.   The main objective being to have tihs in place before the month is out.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Frigg: Mother of Foresight”(Asatru – Part 12) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Prayer of Frigg” – Tjamtjala

Meditation:

Image may contain: 1 person, standing and text

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Finally, we hit Frigg.  Goddess of Love, Marriage, Fertility, Prosperity, Family, Civilization, Weavers, and Prophecy.  Wife to Odin and mother of Baldur.  Her appearances in the mythology are interesting in that she is an active player many times but her personality is never really developed leaving her with an air of mystery almost as mysterious as her husband. Frigg, however, is a powerful queen who acts when needed. Her loyalty and concern for her children – particularly Baldur is never questioned.

Of course, her lament for Baldur is more tragic because she foresaw his death but couldn’t stop it and then when the whole world wept for Baldur save, one so he remains in Helheim, becomes even sadder.  Her ability to see the fates of each person does not help her and the tragedy of losing a child. It must have been a story to remind mere human mothers that even Frigg despite all her powers, lost a son and grieved for him.

To the followers of Asatru, Frigg is queen as much as Odin is king. She is venerated for many reasons but if one wants to understand Odin better one needs to understand Frigg and Frigg seems to be Odin’s center.  His point zero, zero, zero if you will.,  It all starts and ends with her to him.  They actually seem to love each other deeply although sexual fidelity is not required it seems, as both of them were known to have sex with others.

One of the cool things is that one ritual is mentioned, whether it is new or old I found it interesting. Of placing a large single candle central and then twelve candles in a circle around it.  This is done to reflect Frigg’s twelve handmaidens or in some cases, as believed – her twelve different aspects. Either way, it demonstrates the complexity of a very mysterious and powerful goddess.

I find Frigg to be a puzzle that it is fun defining the edges of.  I have used her in a story and made her a kind-hearted but powerful mother/wife figure. I find this female representation both appealing and powerful.  The Nordic pantheon has a father figure in Odin that travels far and wide to protect what he cares for and a mother figure who protects hearth and home while he is away. They are never questioned when they sit together in their home. Definitely both strong feminine and masculine as a couple. She also has a strong story that emphasizes parental love.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Qualities of Spiritual Nudity” – Freya’s Chambers – Nudism

 

Happy Frigg and Freya’s Day

Disclaimer:  The topics covered in Freya’s Chambers include serious discussions of sex, sexuality and related issues.  If it isn’t your thing; you can move along, otherwise enjoy and feel free to discuss.  Given this week’s topic be prepared for nude images of people engaged in spiritual and other activities.  I avoid genitalia as a general rule but is not always possible.  

On May 17th, 2013 I started a series on my old blog All Things Rabyd called Naked Before God with the post; The Positive Spiritual Side of Nakedness. Back then I was still a devout Christian that was struggling with the simple fact that while Christianity basically had strongly connected nudity. sex and sexuality: the Bible had not.  If anything the most positive time in humanity’s existence in the story of the Bible is when Adam and Eve are in the Garden – naked and unashamed.

That series was about the spiritual side of being naked before God and how nudism could be considered a Christian spiritual discipline or at least a metaphor of how one could picture oneself before God and develop a sense of enlightenment about that relationship. That was over six years ago and a lot has changed but the main principles of spiritual nudity I think are still solid and deserve a second look.

I listed six positive spiritual qualities that nudity possesses: 1)  Vulnerability, 2) Openness, 3) Intimacy, 4) Genuineness, 5) Wholeness and 6) Equality.  I would say that all of these are still valid but need to be rethought without all the ‘how do I draw the line and avoid sin?” question. For me, this question no longer even exists so I want to see how things change from what I felt and thought then to what I feel and think now.

What follows will be excerpts from that old post with commentary and changes to reflect new attitudes:

See the source image

Vulnerability: 

“While it could be argued that vulnerability is a weakness and at times it is, there is a positive side to it.  In the Garden of Eden we see this in Adam and Eve as they are completely vulnerable to God’s presence, each other and the world around them.  Because of this, they have to develop interdependency with each other and God.  In all person to person relationships, vulnerability is the key to opening up intimacy and ultimately love.  To love someone, you must make yourself vulnerable to them and take risks that they will take advantage of this vulnerability, but when vulnerability is rewarded with returned vulnerability from the other person intimacy and love grows”. – The Positive Spiritual Side of Nakedness – May 17, 2013

I suppose the easiest way to edit this would be to remove all the lines about the garden of Eden and leave the rest because I think it still is a positive quality at times. I think one could experience the vulnerability to other people and the world around them and just drop the divine parts unless that is part of your spiritual goal of being naked.  I know that for myself this is a longing of my heart but I have experienced vulnerability being naked with my wife. There is something about that that opens the door to intimacy.

See the source image

Openness:

‘It is really hard to be closed off to people when you are naked.  …  Reading the testimonies of practicing nudists, particularly people who are sharing their first time is interesting in this spiritual aspect of nudity.  Even naked, they try to cover themselves up and present themselves in ways where their perceived ‘bad features’ are less noticeable.  In the end, they give this up and just allow themselves to be themselves…. –  The Positive Spiritual Side of Nakedness – May 17, 2013

As you can imagine this one is pretty edited down and much simpler without the God of the Bible involved.  It suddenly switches the spiritual focus from the divine to humanity and being open to our fellow human beings. This a shift that actually gives this author a cause for pause, because the question becomes is openness truly possible without being naked in front of someone else?  I can do this with my wife but that is it, so the spiritual aspect of openness is left to that relationship. This is simply a spiritual quality that you are either open to others around you or if you are more spiritually minded – the universe. This brings up a limitation that depends on one’s willingness to be naked in front of others.

See the source image

Intimacy:

Clothing prevents intimacy and in our world, this is often by design.  I am not going to say this is bad in certain contexts. Clothing is a barrier that is used to prevent people from knowing things about you.  Intimacy ultimately results from people discarding barriers and defenses.  In personal relationships, you don’t necessarily have to shed your physical clothes to be close to someone but you do have to let your guards down and let people know things about yourself that are sometimes uncomfortable and awkward.  In a real way, intimacy is achieved when you allow others to see that you too are human and you also allow them to show their humanness to you without judging them in return.  – The Positive Spiritual Side of Nakedness – May 17, 2013

I would still say that clothing is a barrier to intimacy in certain contexts.  Sometimes this is about security but also it can be about insecurity.  We all guard ourselves and cover-up both literally and figuratively.  Intimacy is just not possible without the shedding of all the barriers and one of them can be clothing. Learning to drop barriers and not judge when they do the same are the two key factors in building intimacy.

See the source image

Genuineness:

‘Hard to be false and deceptive about anything when you’re naked.  Everybody sees the truth about what you are.  This is particularly true with yourself.’ – The Positive Spiritual Side of Nakedness – May 17, 2013

I guess this still applies to spiritual things as well but I find that this is accomplished far more by looking into your own eyes. The principle is still true that when anyone is naked they are who they genuinely are. In my own life, this has become reflected in my morning routine of getting up and meditating in the nude which means I start with who I genuinely am and work the rest of the day from that point.  Being honest with myself looking in a mirror has been both a great motivator for health and fitness.  In any case, when naked every flaw, scar and what does not measure up to normal society is visible.  What can be changed for the better is obvious but also that which one cannot do anything about should be accepted.  Often what we think are flaws are simply things that make us unique.  This can be particularly obvious when standing in front of a mirror naked and honestly assessing ourselves.

See the source image

Wholeness: 

‘It is very difficult to see yourself compartmentalized when you are naked.  You actually see everything that you really are.  Clothing is used to define ourselves but in very limited senses.  We dress in work clothes to define our work.  We dress in athletic clothes to go work out.  We dress in casual clothes to relax.  We dress in sexy clothes to be romantic and make love.  We dress in formal clothes to impress people with who we are.  In a very real way, clothing is used to compartmentalize our life.  When you are naked all that is gone and the reality of ALL that you truly are is there: body, soul, and spirit in one package and there is no compartmentalization at all.  We simply and truly are what we are.’ – The Positive Spiritual Side of Nakedness – May 17, 2013

I would still stand behind the above statement.  Clothing seems to be about changing roles and gives only one facet of who we are at a time.  Take that away and you are what you are completely.  You are whole and not compartmentalized in that state.

See the source image

Equality:

‘It is very difficult to see yourself as better or worse than someone when you’re naked.  Want to make everyone socially, economically and culturally equal? Take off their clothes.  The housewife, businesswoman, prostitute, and debutant suddenly just become women when you strip them of clothes, makeup and jewelry and make them stand in a lineup.  Without their clothes, you can only define them by their bodies, personality, and actions and none of that necessarily reveals economic, social or cultural status.  Nakedness forces us to realize that we all came into this world naked and we all will leave it naked.  That is the great equalizer.’ – The Positive Spiritual Side of Nakedness – May 17, 2013

I still stand by what I said to here and I don’t want to give the impression that I am singling out women because the same is true for men and perhaps a little more visible. To most women, a man in a suit with an expensive watch is going to get a lot more attention if he is single than the guy in a t-shirt and jeans. Take their clothes off and then the factors of attraction change radically. The equality of removing fashion from the equation I think could be and perhaps has been scientifically demonstrated.

See the source image

A Word of Warning:

Now, this all said, there is a reality of the world we live in that cannot seem to grasp the concept that nudity doesn’t necessarily mean a person is being amorous or an expression of sexuality.  We live in a world where culture can be very sanctimonious and self-righteous and those that practice spiritual nudism are well-advised to take that into consideration. For myself, I practice privately and when alone. The whole goal for me is not to have people see me. Forcing your nudity on others might not be wise.  Fighting for equal treatment like the topfreedom movement does is one thing.  Shoving your nudity in the face of people you know would be offended is another.   The issue is to make these experiences, if they have a spiritual side to them, positive and not negative.

See the source image

Issues:

I think most of the issues involving spiritual nudity and if you want this as part of your life both practically and spiritually are solved with using reason and wisdom.  This is definitely one of those needs or wants that you should listen to the ravens first before letting the wolves be feed.  There are definitely spiritual and personal benefits and perhaps even social ones. The issue is ‘indecent exposure’ is a real legal charge and there are simply safety measures that you can and should engage.  I think privacy and perhaps going to a place where nudity is known to be accepted are probably the best options.

See the source image

Personal Thoughts:

I am agnostic about most things.  I lean toward thinking deism might be an option but at the same time I have no active belief in anything divine, so on a practical level, I am an atheist.  I believe in spirituality as practicing meditation to calm my mind and focus my day.  I believe in the power of symbols to help conceptualize things such as virtue and principles. If spirituality is about virtue and relationships then I guess in that sense I am very spiritual.  My following of Asatru is more about the virtues and recovering the lost pagan heritage of my ancestors.

Nudism has a lot more to due with me just being truly who I am.  Being a whole person who accepts who they genuinely are without all the trappings. It’s about being honest with myself about what I can improve and what is simply what makes me unique.

The other aspects of nudism from a spiritual point of view are incomplete for me.  They are high in these regards when it comes to my wife, but other aspects of them are incomplete because of my lack of any kind of experience of communal nudity. Well, other than the locker room when I was an athlete. I don’t know if this would be so revelatory as to change my views on spirituality or not, but until I experience it I will never know. In the meantime, I stick with what I know and can experience.  One of the things I know is that nudity has other qualities besides the physical and those can be very positive.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Haustblot – A Fall Festival (September 22nd-23rd)” – Odin’s Eye – Holidays

Happy Woden’s (Odin’s) Day.    

Discussion:

This holiday actually was celebrated a few days ago.  Haustblot or Fallfest is associated with the end of the harvest season.  Perhaps it would be better to say it celebrates the beginnings of the end of the harvest season which will continue right up to Winternights.  This is a minor blot or festival and so it is not given a lot of fanfare per se.  But it does mark the beginning fo the fall season.

A lot of gods and goddesses are honored at this point and reflected on.  Anyone of them that is associated with the harvest or fertility is on the list. Being the beginning of fall in the northern hemisphere it is celebrated as we are starting the journey to Winternights and ultimately Yuletide.

If there is any hold out to how this holiday is celebrated it is the idea of a bonfire usually made from the lighting of the hearth in each home and then each family bringing a torch from that to light the common fire for the community. Pretty rich in symbolism.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I think that faith that nature will continue to provide is a key element of this beginning harvest festival. Of being thankful for the powers that be or nature for providing what is needed ot sustain life through the winter. Those in four-season climates understand the importance of the harvest more powerfully than most as it means the difference between life and death.  Whether this is faith or simply a trust in the cycle of life is a good question.

Meditation:

I think a lot of this festival begins a time when the virtue of industriousness is on the one hand needed to bring in the harvest and the other hand celebrated because the rewards of this harvest are coming in. The fruit of one’s labor leading to the continued survival of yourself and your family and community is celebrated. Important things indeed.

Theology:

I suppose there is a lot of spiritual things connected with the harvest that our world of modern science has explained and allowed us to do even more and be even more fruitful. The spiritual side of this seems to be important to remember as well. To be grateful to those that do grow and harvest for the rest of us is something to be considered.  There is a connection between everyone at some point and it is often not noted because we never see one another. But in then I can eat because someone else took the time to grow and harvest the food I pay for is central.  Human connection is a theological concept.

Spirituality:

I am continually humbled by the world I live in. Life is both strong and fragile. I am reminded not only of life but death.  Things harvested are in the end dead but the give life to others as they are consumed. There is s simple truth to this that is embraced.

Conclusion:

While not a great blot or festival – Haustblot is a good moment to pause and reflect. it a good moment to take a deep breath as fall begins and then get about the business of doing what needs to be done to prepare for winter.

This completes the first time I have gone through the cycle of pagan holidays. focusing on the Vikings as much as possible.  I am going to continue doing this as each year I feel my opinions of these things will of course change. It has been very interesting this first time though and I plan on getting deeper into things each time I go through it.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Heimdall – Guardian of Bifrost Bridge” (Asatru – Part 11) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: ‘Heimdall” – Nordic Folk Music:

Meditation:

Image may contain: one or more people, people sitting and text

Never, ever stop learning.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

I remember that my introduction to Norse mythology as a child actually started with Heimdall and actually the book above also when it starts looking at the Norse gods of Asatru also starts with Heimdall. Heimdall is the god that guards the way to Asgard – The Bifrost Bridge. The rainbow bridge that connects Asgard to Midgard.

Heimdall is the god of light, guardians, the coast as he is the product of Odin and the nine waves of the sea.  He lives in his fortress above the entrance to Asgard.  He has a sword and a horse.  Most notably he is the god which is considered the most benevolent to mankind as he is involved with them.

The image one might get of Heimdall is a man who sits and guards the bridge day after day but in fact, he seems to travel a bit and be very involved in mankind’s plights.  It is also believed by scholars that he was once more important that he seems to be today.  The Norse people held him in high regard as he was said to be the father of many human children so it was said he was an ancestor to many.  I remember when I watched Vikings the TV show it was this idea that was invoked when a man and woman were having a dispute about her child because it seemed the child was not the product of their marriage but the visist of a stranger. The ruling woman made the judgment the child was the child fo Heimdall and thus the family was blessed.

The followers of Asatru do have high regard for Heimdall despite the fact his role with the gods is slight.  Basically waiting to blow his horn to signal the attack of the giants during Ragnorak on Asgard and then to guard Bifrost with his life. This vigilance and connection with mankind in the rainbow, the coast and the ridges above the seas is however ever-present.  Something that is to be admired.

I am reminded that not all virtue is glamorous. There is nothing more boring and yet so necessary as guard duty.  Heimdall for his part takes on his task of guarding Asgard and the Bifrost bridge with a sense of fidelity and discipline that few can match. His story definitely also has the connection to humanity that is truly personal as he is the ancestor of many.  I find it interesting that the Norse people had no problem with the fact that he seems to have no wife yet fathers human children and they considered themselves blessed for it.  Despite what we do know there is still a lot of mystery to Heimdall which I find intriguing. Mostly his personality seems interesting but he so quiet he reveals little and his name’s meaning is unknown.  I connect with him however as his job as the guardian of Asgard connects to my first name Edward very well – ‘The guardian of prosperity’ seems to fit us both.

Parting Thought:

Image may contain: one or more people and text

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Divine Masculine and Feminine” – Freya’s Chambers – Male-Female Balance

Happy Frigg And Freya’s Day

Disclaimer:  The topics covered in Freya’s Chambers include serious discussions of sex, sexuality and related issues.  If it isn’t your thing; you can move along, otherwise enjoy and feel free to discuss.

I am fairly new to this and perhaps this is a topic for Odin’s Eye but the sex role and sexually infuse magical concepts are very much what Freya’s Chambers is meant to address.  The pagan concept of the divine masculine and feminine hits pretty much every form of paganism in some form or another.  There are some that focus on one or the other, but usually, they have both.  The idea of masculine and feminine not just being genders but spiritual forces are quite common.

In most mythological pantheons there is a duality of gender when it comes to the simple fact that most gods and goddesses are paired.  There are a husband and a wife and often there is an understanding of the feminine and masculine roles in the divine realms that are conveyed in those pairings.  One of the most common is that rain, thunder, and lightning is often a masculine god, like Thor or Zeus.  The feminine is earth, harvest and giving life, like Sif and Hera. When I was in seminary one of the pairings and mythologies we looked at basically held that the earth was the womb and that rain was semen.

See the source image

In this idea, there is the notion that certain forces of life are masculine based and others are feminine.   That some forces in life contain masculine energy and others feminine.  Also with this is the idea that these two forces need to be kept in balance as much as possible. That when things get out of balance things can go horribly wrong to being just off and not working.

In our modern world, the issues of gender identity, gender roles, etc. seem to defy these views in some respects. Gender identity has become a bugaboo because according to someone can simply choose one’s gender by a decision.  Gender Roles are often questioned and rightly so because in many cases in society one sex’s roles are often put as superior to another.

See the source image

In ancient paganism and mythologies, there is little gender-neutral or gender fluid.  Odin is a man, Frigg a woman.  That doesn’t mean that Odin doesn’t do some things that even in Viking society would be considered feminine – like his ability to use divination magic which is a role that was almost exclusively female. But Freya embraces the masculine when she dons her armor and flies with the valkyrie.  That said, for the most part, Odin and Freya stick with their sex when it comes to what they express spiritually and their role in society.

It should be said that those that believe in the divine masculine and feminine try to remove the negative stereotypes:   Men are aggressive and women passive is a common spiritual theme but that doesn’t mean men are strong and women weak.  Aggressiveness and passivity each have their own strengths and weaknesses so each is required to complement and harmonize with the other.  They need each other.

See the source image

My personal view is presented in the simple idea of male-female balance:

  1. I think self-fulfillment is found first in accepting all you are including if you are male or female. Trying to be something you are not is self-defeating and indicates self-hatred which is not helpful.  So no, I don’t think being gender-neutral or fluid is a good thing or even based in reality.  The genders are not evil but evil can result if they are not balanced. A good way for them to become unbalanced is to deny their existence or ignore them.
  2. It stands to reason that if spirituality exists men and women would have a spirituality that is different from one another.  If we are different physically, emotionally, mentally based on our gender. Then it only stands to reason that we would also be spiritually different based on it as well.
  3. I believe that men are strongly masculine but need a touch of the feminine and visa versa.  I think the yin and yang symbols are the best representation of this and the need for balance.  The dot of the opposite color in each keeps us from the more negative qualities of our gender.

See the source image

I personally have had to adjust a few understandings to come to these conclusions.  One of the great failures of the Abrahamic religions is their failure to lose the patriarchal notion that man is the head of the woman.  That masculine dominates feminine is a central theme to all of them. In the end, this leads to women being everything from property to submissive servants to men.  I am pretty much sure this a great ploy to keep dominance now.  Religion is used to justify men controlling the destiny of women which I would no consider unbalanced and thus doomed to fail. No matter how pleasantly this is put, it is ultimately about the domination of masculine over the feminine.

See the source image

In my personal life this is challenging in my marriage as my wife still, through long experience, habit, and practice, seeks my authority over her. The problem is I don’t look at it this way and tell her to make up her own mind a lot. This can be frustrating for both of us. I am looking for an equal partner who makes decisions together with me now.  She still looks for me to make those decisions alone and she just goes along with them.  I was never a domineering Christian husband, but the teachings of the church in multiple contexts over the decades have created this version of masculinity and femininity that I no longer hold, but she does.  This represents a great difference in our values and does cause strain in our marriage.

Away from marriage, I have accepted my masculine spiritual side as pretty strong.  I also like the feminine and I am attracted to it. I need it as I do not generate a lot of feminine energy within myself.  This could lead to a lot of imbalance, but that is why I probably get along better with the women in my life than men. Their influence keeps me balanced.

See the source image

This is my initial view at present.  I may change it with time as I meditate on it more and refine it.  I do know that this belief in balance is what caused me to gravitate to Asatru rather than Wicca.  I found most, not all, practitioners of Wicca to be very ‘The Goddess’ oriented like masculine forces were bad or inferior.  Men were only a consort to the feminine, not presented as equal.  If patriarchy is bad; I am going to say matriarchy is equally so.  Neither is balanced.

Asatru doesn’t do this but reminds people of the need for both men and women and that both are important. Both the masculine and feminine are equally valued and have their role in society, life, family and sexuality. Neither is a social construct, but spiritual forces created by men and women being men and women. We may be different, but we are both needed and partf o that is to recognize the need for balance between the male and female.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

 

“Dealing with Ghosts” – The Rabyd Skald – The Grey and The Wayfarer – Part 20

Happy Thor’s Day

I suppose it is a testimony to the effectiveness of the last four The Grey and The Wayfarer posts that I really have not had The Grey strong in my life for almost a month, until last week.  The trigger is this poem I have been basically dismissing and setting aside for a month until this last week it started crystalizing fully in my mind and then it became a problem.  It was bad enough for the last ten days or so for me to have a few minor moments with The Grey.  Finally, last Sif’s Day I finalized the poem and published it and I do feel better. Below is the link:

“The Ghost of You” – Skald Tales and Poems – Poem

That said, the ghost of Miss Salty isn’t the only ghost I have been struggling with. I suppose when I look at what ghosts symbolize, it is unfinished business. I have a bit of that but also there is the aspect of someone dead to you either literally or figuratively.  People who for whatever reason are no longer part of your life that still haunt you. Sometimes the haunting is good, sometimes bad.

Probably a good example of each is in order.  The first is my father who died on October 5th, 1994.  He was a great man and his funeral was one of the best attended I have ever seen in my life. Not a week goes by that I don’t think of him still.  I have adapted to his absence but I have never gotten completely used to it.  This time of year both mom and I are a little cranky because of it. The three musketeers (I was an only child) are still missing Porthos. His love of life was infectious and both mom and I have struggled with that ever since his death.

The other kind is best represented by the man known to me as The Dirty Pig.  Probably because the real ghost of that is our friendship which, given all that has happened, was ultimately ghost-like the entire time.  It was illusionary and only remained as long as there was some benefit in it for him.  Real friends can’t be lost so what was revealed was a man who was a poser and a fraud. The Dirty Pig he is to me and will remain so until I am dead.

Sometimes things are also ghosts particularly relationships.  My life as a pastor and my marriage before our almost divorce or both there to haunt me.  The first becomes a ghost because I wasted a lot of time that I could have been enjoying life an building one.  Doing something more useful than being a good storyteller, cut-rate counselor, and spiritual guru. I am now playing a colossal game of catchup when it comes to my finances being prepared for retirement.  I counsel everyone who will listen to me to not go into the ministry.  If you want to help people start a non-profit charity and run it yourself or go into counseling or some form of social work. Be a teacher. Do anything but a preacher or pastor.

My ‘former’ marriage and the combo of my wife and I being a pastor and pastor’s wife is also a ghost that haunts me.  Mostly because inside my heart I am longing for something different now when it comes to my marriage and my wife wants to return to the way things were.  If we stay together, neither of us is going to get what we want and that may still bring about our downfall. I don’t want that but I also don’t want to be miserable like before and so the tension between loving her and loving myself is very real.  It is also not the only thing providing tension.

The other thing is this is now a mixed marriage as far as faith/spirituality and that is particularly stressful to both of us because our values are different now.  They are also diverging more and more. I know if we had gotten divorced, my life would be different and the only thing holding me back with some of my desires is I chose to stay. I know what happened the last time I sacrificed my own happiness to make everyone else happy and it was pretty devastating to all involved.  While I have no desire to have that happen again, I know this is kind of an Achilles’ Heal of mine and I don’t think it has been removed from how I function as a person. It is a ghost that hangs over me.

One other thing besides ghosts to talk about in this The Grey and The Wayfarer.  That is the nature of The Grey itself which might be considered a large ghost if you look at it a certain way.  A bit ago I asked myself the question of what exactly is The Grey?  It is not raw depression that is for sure because I can shut off the negative emotions completely and I would still say I am in The Grey.  Depression is a part of it but not the total of it. There is something else, and I am still thinking about it.  I think though I would need counseling to get to the bottom of it completely.  The one thing I am sure of is that the depressive elements are not the only thing going on here.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“My Spiritual Symbolism: Valknut with Rune Circle” – Odin’s Eye

 

Happy Woden’s (Odin’s) Day.    

Discussion:

My struggles with magic aside, I do believe in the power of symbols. Not magical power per se but more of a power to encapsulate thoughts, concepts, and ideas into a single pattern or image.  For me, these become very powerful focuses that keep me steady in my thoughts and philosophy.  They also remind me of what is spiritually important.

I adopted the valknut as my replacement for the cross right after leaving Christianity.  I had become fairly certain that at least the Nine Noble Virtues of Asatru were going to be my new moral code, so I looked for something to symbolize that and the symbol of the Valknut was almost always present in any website I was studying at the time and so made it my own.  The fact that it is connected with Odin and death rituals (burial) only solidified this.  The Grey Wayfarer (me) often wears a pendant of the valknut around his neck on a chain.  Mine also has a circle of runes around it like in the picture above.

Both the valknut and the runes are mysteries as to their full meaning.  Much has been lost thanks to the invasion of Christianity and the subsequent purge that followed them of all things pagan. The valknut and runes apparently were too pagan to find their way to being incorporated into Christian worship and so were actually expunged.  A few examples survive and so what we know is very little.  The valknut is associated with Odin and burial because we find them on gravestones.  Runes are everywhere but they don’t seem to be about language although some modern pagans have made it so.  From a scholar’s point of view, they are largely a mystery as well.

What this meant for me is that I was left to give this symbol and the runes around it their own meaning. So…

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I am a deistic humanistic pagan.  First and foremost I fall on the side that says while religions are bunk and made up for the most part, I don’t dismiss the idea of a supreme being, beings or force of the universe being a real possibility. However, I believe that the only real source of overcoming my own and other human problems is myself and other humans. I am pagan because my spirituality basically draws me back to the spiritual roots of my ancestors. It is far more about heritage than religion for me.  The valknut and runes are a good symbol of that as both call to my Germanic and (hopefully) Scandinavian roots.  It is at least the faith and spirituality of my own spirit regardless of biological genetics.

Meditation:

I suppose my meditation times that I have used the valknut and rune circle are the ones that have given both new meanings for me. Firstly the nine sides of the three triangles became representative of the Nine Noble Virtues.  Later, the nine formed the three triangles of the Higher Virtues of love, Justice, and Wisdom.  All of them are interlocked and the three triangles, if you look closely, cannot be separated fro meach other.  It thus forms a single spiritual path of following virtue, a single symbol – the valknut.  It also because of its connection to Odin serves as a reminder of the finality of life. Virtue is the only thing that gives that life value.

The rune circle around it is all 24 known runes. In many ways, it symbolizes the mysteries of the knowledge of the universe to me. By following the path of virtue, I begin to understand these mysteries better.

Theology:

One of those mysteries is the divine.  Part of that, to be honest, is to assess whether such divine entity or entities exist.  As a diest, I fall on the side of agnosticism that says we don’t know enough to dismiss the idea of the divine, so I believe more in its possibility than it is not possible.  I will give the atheists their due in saying they could very well be right, but at the same time, I don’t think I can myself close my mind, heart, and body off to the idea that a creator or creators exist. It seems too ‘dogmatic’ of ‘fundamentalist’ to me so to speak.

The issue then is to find meaning either way – for me, this is the following the path of virtue as a means to coming to better understandings of the world around me and perhaps finding the answers I seek.  I am a pilgrim searching for truth, wherever I find it.  I am the Grey Wayfarer

Spirituality:

I find spirituality in Virtue.  Virtue allows me to connect with myself, other people and the universe and all it contains. How can one not be connected when following after virtue? For me, this symbol reminds me that part of understanding the universe requires connections.  The path is what connects and virtue is the path.  In meditation, this symbol has proven to be the best focus when I am looking to understand this connectivity to everything else.

Conclusion:

As I meditate more on this, I am sure more things will come to mind.  I have plans to make my meditation time more ‘ritualized’ in that I may have other foci and even some candles and incense.  Regardless, the valknut and rune circle will always be central to it. The centerpiece if you will regardless of what becomes my first meditation altar.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Skadi: Goddess of the Winter” (Asatru – Part 10) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Wake Skadi” – RavynStar

Meditation:

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True Story.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

No.  Not Frigg or Freya yet.  I have to deal first with a goddess that probably personifies the north better than any other god or goddess.  Even in the summer, she dominates thought as summer thoughts are dominated with preparation for her arrival and enduring her embrace.  Skadi (Skadhi) – goddess of winter, mountains, wolves, and skiing. It is also believed that her name is the root word for Scandinavia.

Skadi’s story in the mythology is unique in that she was originally a giantess who shows up at the gates of Asgard, demanding restitution from the gods for her father’s death which was largely the responsibility of Loki. The gods agree to restitution and give her her father’s hall.  They also get her to laugh and then she is given one of the gods to marry which she has to pick by looking at their feet.  She pick the pair that is most beautiful thinking they must belong to Baldur, but it turns out they belong to the god Njord, god of ships and the sea.

Their marriage is not a good one.  She hates the sea and he hates the mountains so they hardly spend any time together and accordingly never have sex. She later hooks up with Odin to produce children mostly sons who all interestingly enough are claimed to be the lines of several of the Norwegian kings of the Viking age. Even with this Skadi spends most of her time alone in her mountains, skiing, and snowshoeing while hunting.  She travels with her companion the winter wolf – Kaldr.  She never really forgives Loki for his role in the death of her father and it is she who personally places the snake that dips venom on his face for his role in Baldur’s death.

The followers of Asatru venerate Skadi because of her deep connection to the culture of Scandinavia. She also seems to resonate with women who do jobs or fill roles that are traditionally done by men as she definitely does many things that in the culture of the time would have been considered masculine activities.

For me, the connection to Skadi is more one of spirit.  I got to love a woman figure that shows up and demands her due in the face of incredible odds. Her closeness to winter and wolves, of course, makes her more appealing to me.  In understanding as someone who lives with all four seasons that “Skaldi is Coming”.  A statement that probably existed long before Game of Thrones’ Winter is Coming’.

Winter is something you cannot take lightly.  Our modern world has mitigated a lot of its effects, but I have lived in the north with many winters now and I can tell you it still has a deadly force that must be respected.  Much like a giantess who hunts with the winter wolf. At the same time, the blanket of snow is a comfort to those who embrace her and a reminder that the waters they will provide are so necessary for Spring to be alive. Surviving every winter is a testimony to perseverance and courage at times.

Hail Skadi!!!

Parting Thought:

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Yeah, I know a quote from a Chrisitan on The Pagan Pulpit.  Most people forget that CS Lewis wrote as a skeptic. But in any case right is right and he is right on this one.  The worst people to put in power are moral busybodies who think we should all live like them.  They force us to follow their morality so they can feel better about themselves, even tough they have engaged in the most despicable forms fo disrespect – disrespect of human freedom. That is the very definition of tyranny. As a pagan – yeah fuck ’em.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!