“Early Pagan Culture – Asatru (Part 2)” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Ancestors” – Lila Lilly

 

Meditation:

Image may contain: 1 person, beard and outdoor, text that says 'Proud Odin's Sons When I give you my time I'm giving you a portion of my life that I can never get back. Please don't make me regret it.'

 

People’s time has value.  Learn to respect that and you will go a long way to understanding how to properly influence people without manipulation or coercion. Also by making people respect your time you will go a long way to learning to respect yourself.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

My focus as I read the book in this first section on Asatru’s ‘history’ was to note at what spiritual concepts were being developed.  As the people migrated but as agriculture also became more prominent. People began to settle but some continued to move around and engage in trade. Governments began to form as a way to deal with human interactions and threats.  In all of this spirituality and religion began to develop.

In all of this certain spiritual concepts and ideas were started and began:

  1. The hearth or fire becomes sacred both to spirituality and religion at this time.  The fire was life and progress but also dangerous so it had that mysterious quality to our ancestors that they began to see as spiritual.  Home and hearth develop at this time as more than just nice feelings but as the center of belief in the gods.
  2. Various pantheons began to spring up all over Northern Europe and the idea of being spiritually inspired becomes common.  It is the nature of many of the words that mean inspire that also correspond to the god Odin as his name and the root of ‘inspire’ are the same.
  3. The number three becomes sacred.
  4. There is some evidence that by the bronze age, a trained priesthood existed.
  5. Magic as a concept begins and is practiced.

In the Norse lands, you begin to see the development of rituals involving ships, wagons, phallic men with weapons. There is a golden-haired goddess.  You see carved representations and pictures that probably represent the earliest forms of Odin, Thor and Freya worship. Marriage rituals are started here.

The point of all this is to point out that Norse ancestors were developing a fairly sophisticated form of religion and spirituality long before Christ and Christianity.  Long before any of the invasions by the Abrahamic religions.  The people that would become the Vikings, were very much about the hearth, home, fertility, and being courageous in battle.  What we need to understand is that no one was forced into this, it is simply what happened as these people looked at the world around them and tried to find answers to the things they didn’t understand.

Pagans respect each individual own spiritual walk.  They don’t impose their views on others because that is not how their religion developed.  Each person participated as much as they wished in the way they wished.  You actually see this very early on. It is a deep understanding of these ancestors that Asatru takes as its roots.

Parting Thought:

 

Image may contain: one or more people, beard, text and closeup

What you are is apparent to everyone.  Live your life and the accolades will come to you as you deserve them and who you are will be apparent.  No need to brag about it.  Those that do are often lying.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Songs About the Wolf Within” – The Skald’s Lyre

Happy Saturn’s Day

Musical Journal:

In the fantasy genre of literature, the wolf and werewolf are very symbolic of the wild untamed side of the human experience. There is a sensual and animalistic point to the image of a wolf or a man/woman transforming into a werewolf.  In the world of music, there are songs about this animalistic side of humanity and they often use the image of the wolf. It’s not coincidental that this is so the image of wolves and men is an old one and a very powerful one.

This Skald’s Lyre is a little different.  It is about a type of song that relates to the human experience coupled with one of my favorite genres of books and film – fantasy.  In particular the world of fantasy horror and the wolf and werewolf image.  The music attempts to capture this essence in both lyrics and setting the tone with the music. It often does a very good job at both.

Personal Significance:

Today I am not going to list my personal significance with each song as that is not really the point.  For me, there are simply some good songs that call to my animal side or remind me that I have one. For me, the image of the wolf is center to my heart and self-identity so that fits too.

I have had two conversations with women about men that reflect this point along the sexual side of things. Hey, whenever I write about sex it always gets attention.

1) “What the world needs are fewer wolves and more gentlemen.” – my response was pretty simple. “My dear, a gentleman is nothing more than a patient wolf.” Sorry, there is no such thing as a man who has an interest in a woman where raw sexuality isn’t present. You can keep it domesticated on civil but that raw energy is what powers all the other aspects of the relationship.  As an author once said – “everything is about sex, except sex which is about something else.”  A gentleman is just a really patient strategically-minded wolf looking for a certain type of woman to bed. He is simply a patient hunter.

2) “Men are all dogs.” – I had two responses to this.  a) So are women, women are just as horny and sexual as men.  They just like men to work at it to get them because they want to feel desired. Nothing wrong with that, but to take the high minded route that women aren’t just as interested as men about getting laid is just hypocritical. b) Men are all canine to be sure, but some of them are more domesticated than others.  Some of us seek to be more true to our ancestors and be the wolf. We are just honest about it.  If being a wolf means I am a truly masculine male, then that is my desire.  As a woman, you are either going to accept that and lose your fear of it or you are going to try to domesticate your man out of fear of his wild side and in my opinion, make him less of a man. You would probably be better off accepting his wild side and work more on embracing your own.

For me, being as wolf-like as possible and staying honest about it is something I strive to both focus and embrace.  This isn’t just about being honest about being masculine or sexual but also about the stronger emotions of anger and rage.  The desire to fight for what you care about and desire. So on my playlist are a few songs about this wolf side of things – the animal within and that animal for me is the wolf.

Playlist:

Bark at the Moon – Ozzy Osborne:

Wolf and Man – Metallica:

Animal I Have Become – Three Days Grace:

Night of the Werewolves – Powerwolf:

Úlfhéðnar – Dervhengrym:

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

The Family ‘Pagan’? – Odin’s Eye – Paganism

Happy Thor’s Day.    

Discussion:

Them: “So you’re a pagan?”

Me: “Sort of, I have pagan tendencies”

Them: “Pagan tendencies?”

Me: “Yeah, I believe the pagan spiritual concepts are pretty interesting, but I am not much into religion anymore, so I am not into that part of it.”

I know this conversation because I have had it a couple times.  To say you are spiritual but think all religion is made up is a hard thing for people to grasp. I mean I have my rituals of meditation on the Nine Noble Virtues and my ritual of putting on my pendant for the day but that is pretty much it. Mostly I look at paganism spiritual concepts as a way to address the possibility of spiritual reality.  In truth, I lean toward the deist side of things with an unknowable divine creator(s). The paganism simply allows me to reach out with my own sense of love and spirituality and address the question of what that divine creator or creators might be.

The issue of course for my family is that they are mostly Christian with a few exceptions.  Mostly though I think they have trouble dealing with their long-time husband, father, and grandfather, who used to be a devout Chrisitan, who now doesn’t even go to church or even pray anymore. n short I have a far easier time adjusting to them than they do to me.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

My faith these days is more about lining up my spiritual philosophy of the Nine Noble Virtues with real life.  Living virtuously means more to me than the whole mythology of choice thing. I like the Norse myths but the idea that any of those gods actually exist is the real of fantasy and no better or worse than any other mythology out there.  For me, Norse mythology is closer to my ancestral roots and resonates with me more. But I ain’t praying to Odin or Thor. If there is any concept I like it is that we don’t pray to them.  If there is a divine power of some sort, I would rather have this attitude of standing with them rather than bowing before them.

The reality of my faith is that if there is a god or not is irrelevant to it.  If there is my pursuit of virtue should be honored. If there isn’t living by virtue in this world has its own rewards.  Either way, this is the reality f choice when it comes to faith.

Religion:

My pagan religious aspects are few:

  1. I meditate on the Nine Noble Virtues every morning along with my goals.
  2. I put my pendant around my neck for the day after taking my shower.  Mostly this marks the end of my morning routine.
  3. I try to view all of life as a large spiritual lesson.
  4. I celebrate holidays with my family and do it more with a pagan mindset, which is very easy as Christians have stolen most of the symbols for their holidays from the pagans.

I suppose you could add that I study pagan spirituality and religious practice as like reading about the Norse myths. I suppose if I were to ever join a Brethren it would be more for companionship and common interest. Not really all that different than most people in the church.

Theology:

Human beings are emotional, physical and rational.  My theology simply adds spiritual to the mix as a way of tying that all together.  There is a unified cohesion to things when you add the spiritual to me. That’s pretty much it.

Spirituality:

That spirituality is what gives me my pagan tendencies as I follow the basics of looking at life through a spiritual eye from time to time. Paganism is very much a matter of individual spiritual taste and I embrace that.  mY pagan tendencies fit me and who I am and that is pretty much Ok with every pagan I know.

Conclusion:

I guess i am content to be the family ‘pagan’ for now.  I don’t have too many problems with it. So far things are simply awkward when people want to talk about church and Jesus and I don’t really live in that context anymore.  Nor do I wish to ever again.

 

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“The First Heathens – Asatru (Part 1)” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: ‘Tròdlabùndin (Spellbound)’ – Eivør Pálsdóttir

This is as mysterious and beautiful as a beautiful naked woman in the moonlight.

Translation: https://lyricstranslate.com/en/tr%C3%B8llabundin-spellbound.html

Meditation:

Image may contain: text that says 'You gotta train your mind to be stronger than your emotions or else you'll lose yourself everytime.'

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

It is hard to say when the first pagans reached out with their inherent spirituality to try to understand the spiritual world around them. It is known that in roughly 9000 BC as the Ice Age was receding, the first peoples walked into Scandinavia. Basically a hunter and gatherer culture. They revered the nature that was around them and respected it for the wild and untamed thing it was.  In discussions on the belief of Giants, the idea that the giants were big monstrosities is debated.  What is not debated is that they represented powerful forces of nature – Storm, Hills, Fire, Ice, etc. It is clear these early people respected them – and feared them.

Resources were abundant so hunting, and fishing and gathering continued for some time before agriculture set in. Ancestor worship started in the whole of the Germanic areas of the world. Respect for those who had paved the way and also spirits of nature were worshiped depending on where people were. As they became more sedentary with agriculture, long term relationships with nature spirits developed and more formal worship practices developed as people had more time because of agriculture.

It is this dual purpose in paganism that you see throughout all of them.  Respect for the power of the forces of nature on the one hand and yet respect also for the legacy of ancestors who learned to tame those forces and bend them ever so slightly for the will of man. It is this last part that leads I think to the creation of the gods and goddesses. Reveared ancestors go from local hero to legend to diety. It makes me wonder sometimes who the real Odin was.

For myself, I can respect the lessons here. Up here in the north, if you don’t respect the power of a blizzard, they will find your corpse frozen in the morning.  Every year, I am reminded of the power of nature in the southern states as Hurricane season hits. At the same time, I can respect the foundation of the past and build on it knowing that men and women of old carved out human existence with their bare hands and have handed their legacy to me at this time.  Someday I will hand it off to the future. In both cases, one cannot be anything but humbled.

Parting Thought:

Image may contain: 1 person, smiling, beard, text that says 'Proud Viking I'm sorry if you don't like my honesty but to be fair I don't like your lies.'

Truth is a difficult concept for some. I don’t hang around them.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Christians vs. Pagans” – Odin’s Eye – Problems with Christianity.

Happy Thor’s Day.    

Discussion:

Now I am not trying to stir anything up, but I know this post probably will.  I find it interesting that Christians decry Islam for some of its more violent and politically aggressive tactics.  It seems to easy to forget that not too long ago, Christians were doing the same shit.  I would say you can still see Christians doing their level best to use at a minimal level the power of government to force their faith and morality on others.

But I have lived long enough to remember Serbia being a place where Christians killed Muslims in the 1990s. I would also say the continued bombing of Middle Eastern countries is certainly construed as (whether this is the case or not is irrelevant) as Christians killing Muslims.  So perhaps Christians should not be too hard judging Islam considering our current actions and a long bloody history of killing. coercing, defrauding and raping those who were not Christians for hundreds of years.

See the source image

The practical problem for me is that I also know the history of paganism and Christianity and it is equally as bloody.  I am not going to say the pagans were completely innocent, because they weren’t.  But it could be argued no one need have died at all if it wasn’t for Christina missionaries converting rulers and then convincing those rulers to do the above killing and coercion of those that didn’t follow suit in their realms.  If a ruler did not convert, then those around him that had would suddenly cut off trade and go to war with him.  The church pulling the strings to make it all happen like a puppet master. The church may have split on a lot of things but they still do much the same only they are far more subtle

Why is this a practical problem for me?  Because my return to paganism is much about my returning to the faith of my ancestors as it is anything else.  Christianity to those of us of European descent is an imposition, not something that we started as. We started as pagans deriving our faith by reaching put ith the spirituality we had developed to make sense of things. For me having pagan tendencies is returning to my roots and throwing off the chains of an oppressor.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

Faith forced is no faith at all.  Faith is internal and based on personal free spiritual choices.  If you force certain choices, that isn’t faith, it is a religious imposition.

Religion:

I think the conclusion that all the Abrahamic religions are bloody is pretty fair. The fact that they use their faith to justify violence and oppression is well documented. More practically is what I have seen over the years:

  1. Families that split over faith because those that believe won’t associate with those that don’t.
  2. Moral judgment on those outside the faith leading to feelings of superiority (all disguised as humility, of course) for themselves and a viewpoint of looking at others who don’t believe as less than themselves in need of conversion from their ‘sinful ways’.
  3. Political actions that force laws on others that enforce a moral code that others who don’t believe do not accept.  Or else.

Quite frankly, compassion is not the word I would use to describe this – arrogance and pride are better words. I figure most of the wars in the western world might have not taken place if not for Christianity. Now, most of it is because of Christianity and Islam.

Theology:

As a deist for the most part who enjoys the culture of his real ancestral faith, I see how much I was spending time convincing good people to do some pretty questionable things, including myself.  My theology was one of death for those who did not believe one way or the other.  I no longer see how that can be justified as no matter how hard you dance around it, a god who just kills arbitrarily or simply because people didn’t accept his message is a pretty fucked up god. My guess, people whole like to control others, love such a god though. The amount of fear you can impose on someone with such a god is quite high; and in such fear, people are easier to control. I figure the real divine is far more thorough in his judgment of each individual human than that if he or she or whatever is really concerned about justice.

Spirituality:

Oddly enough, despite all this bloody history, I feel the pagan response is genuine tolerance until such time as they seek to impose themselves again. Then resistance is allowed.  As a pagan, I don’t go looking for a fight, but I will gladly fight and finish one to protect my right to freely choose which god myself or others choose to follow if at all. Let the followers of Abrahamic religions once again demonstrate their irrational emotionalism and hatred.  I plan to stand on higher ground than that and defend myself and others.

Conclusion:

I live in a house divided.  I am a pagan, most of my family are Christians with a few notable exceptions.  My response to most of it is tolerance, and so far no one is yelling at me or whatever. But I know the past and I know where I stand.  I stand with my true ancestors.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru – Norse Paganism – Introduction” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Alfadhirhaiti” – Heilung

Little mood music for you.

Meditation:

Image may contain: 1 person, beard, text that says 'Proud Viking You don't lose friends, because real friends can never be lost. You lose people masquerading as friends, and you're better for it.'

Text:

See the source image

Sermon:

I am beginning a series here of an indeterminate length. I have just finished the basics of Paganism that all pagans share. I want to move into my own particular brand of paganism I have chosen for myself – Asatru. This is the path of Norse Paganism which is in some ways old as time and in other ways new.

I will be referencing a book I am reading Essential Asatru by Diana L. Paxton.  I have been reading this book with a slow measured study for a bit now but I want to start digesting it piece by piece.  I can think of no better venue than the Pagan Pulpit to do some of that and share what I am discovering at the same time.

In this series, I will start as Ms. Paxton does by examining the history of Viking paganism and discuss its recent resurgence in Asatru. I will then talk about the spiritual and religious aspects of Asatru and the in the end talk about the current practice of Asatru in the Modern world. Basically, I am going to follow the book and discuss any interesting points along the way.

Asatru is simply the following of the old Germanic and Norse gods.  It is a dedication to Norse pantheon and to the values they teach.

How old is Asatru?  That is a matter for debate as those that follow it would say it is an attempt to reconstruct an old faith that was wiped out by Christianity after the Viking Age.  To some Asatru is as old as time but the term is also used of people who are modern trying to reconstruct the old ways as well so it has a dual use.

This should be interesting and fun.

Parting Thought:

Image may contain: 1 person, beard, text that says 'Proud Viking The truth is... sometimes you have to do what's best for you and your life, not what's best for everyone else.'

Yep, that is the truth of it.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru and Industriousness” – Of Wolves and Ravens – Industriousness

Happy Tyr’s Day

Discussion:

“Industriousness is the willingness to work hard, always striving for efficiency, as a joyous activity in itself”

Principle: Work with the enjoyment of work itself.

The followers of Asatru’s Nine Noble Virtues (NNV) have a deep realization of the necessity that virtues cannot e idle.  There is nothing more useless that people who claim certain ideals and qualities but then do not display them.  In truth this virtue in particular cuts against the notion of being hypocritical. If something needs to change or needs doing there is no waiting for the gods or goddesses to do it or if I am deficient in some quality there is no waiting for the powers that be to change me,  I work and do that myself.

For me, I have found that I am very willing to work hard.  Even more so than before I followed Asatru.  Hard work is its own reward at times. I strive to be efficient looking for new and better ways to do things. I look at the situation and try to see the most effective way to order things to do them so that they are done well and as quickly as possible so more can be done in less time.

My struggle is working at all times with the enjoyment of work in and of itself.  I also strive to find a job and a career that suits me the best.  I can work hard at any job you give me. I also want to know the job is challenging to me on all levels because that is what gives me the most joy in my work.   It is what allows me to take the most pride in a job well done.

Website: Ravenbok – The particular page is: The Values of Asatru

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

There is the mentality of the thief that seeks to take from others.  There is the counter mentality which is to smith your own life from what you are given.  The first is dishonorable and cowardly. The other is honorable and courageous.  The need to work hard with joy is obvious to me.

Wants (Freki):

I want to work hard because there is satisfaction in doing that gives a lot of honor to my soul.  In addition, I have goals that require hard work so if I want to achieve them I need to get off my ass and go get them. If you want a good life, the first thing to realize is no one is going to give that to you.  You have to go earn it.

Reason (Huginn):

Reason tells me also that hard work leads to a lot of benefits with others.  being the one that people look to and can’t do without, is an advantage in any employment situation. Rationally hard work makes you more valuable to other people than someone who is lazy.  It should also be noted that if you are a boss, those workers under you respect hardworking bosses more than ones who are lazy. Respect of this sort is more valuable than gold.

Wisdom (Muninn):

But more than that, living life to its fullest requires the wisdom of industriousness.  The old adage of working hard and playing hard comes from industriousness.  There is great wisdom in doing all things with effort and striving for efficiency so more gets done in your life in less time.  More is built and enjoyed.

Conclusion:

Hard efficient work in all areas is valuable. Industriousness reminds us that no matter what we are doing to do it with the highest amount of effort and efficiency.  It doesn’t matter if it is devotion to the spiritual, vocational or recreational part of life.  All need good solid effort to make the most of every situation. It is one of the virtues I have learned to enjoy the most.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles: Recap” – The Pagan Pulpit

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: ‘Völuspá’ – Einar (Live @ Castlefest Winter Edition)

Nice to hear the song written by an artist sung by that same artist.  Guy has a great voice.

Meditation:

No photo description available.

 

Text:

Source: http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

Sermon:

The above link will take you back to the original source for many of my thoughts on this series.

To recap the basic pagan principles:

  1. Responsibility of Belief – That the responsibility for what you believe about religion and spirituality lies with you and you alone.
  2. Full Personal Responsibility – That you and you alone are fully responsible for your actions and personal development.
  3. Everything is Sacred – That everything in life has a spiritual quality to it and sacredness to it.  You should respect that.
  4. Freedom of Choosing a Diety – That what diety you create and follow is your own choice.
  5. Scope of Consciousness – That consciousness is greater than the five senses, that there is a spiritual part of consciousness that exists.

When I say I have pagan tendencies to people this is what I mean.  As a deist, I am very much rational about the whole faith and religion question. Knowing that nearly all of what is termed religion is made up by human beings so pick what you want (Principles #1 and 4).  My humanist side though states that we alone are responsible as human beings (Principle # 2). My pagan side says that spirituality exists and therefore I need to respect the spiritual quality of all things (Principles #3 and #5).

I have personally enjoyed this series and meditating on its principles.  It has been enlightening, to say the least.  Next up will be me going through a book on Asatru I have been reading and digesting.

Parting Thought:

 

Image may contain: one or more people, text that says 'ç±³ Never push a loyal person to the point where they no longer give a damn Proud Odin's Sons'

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“A Blog Change I Have Been Meaning to Make” – The Rabyd Skald

Happy Thor’s Day

Hey, it’s been a while since I did a regular The Rabyd Skald post.  Unfortunately, the time of year is difficult so mostly it is The Grey and The Wayfarer when I do one of these.  But today if you are a regular you noticed that no post dropped at 9 am and that was no accident.  This a change I have been wanting to make which is to start dropping posts in the afternoon.

There many reasons for this:

  1. I often find myself rushing as I get ready to be at work and sometimes a post just needs a little more loving care before it drops, but I skip it so I can go to work and just let it drop. This will allow me time to do a little love editing on each of my children known as posts, and then they will be a little cleaner and better.
  2. Traffic for my posts is actually statistically better for posts I drop in the afternoon instead of the morning. I get more engagements at least.
  3. I would feel better if I gave every post one last look right before it drops which given my work schedule, the afternoon is the beat time to do this.

So starting today with this post, my posts will drop at 4 pm. The one exception is on Sun’s Day which will still be The Pagan Pulpit at 10 am.   The reason for that is personal – I used to start the service and preach in my former church at 10 am.  So I preach from a little different pulpit these days at the same time.  For you pagans out there that used to be Christians, it is probably better understood.  Kind of a middle finger to my former ‘friends’ of that church. Image may contain: 1 person, beard, text that says 'You don t lose friends. You lose undercover haters. Real friends can never be lost.' Fuck You Haters!!!

Other Writing Notes:

I know I have promised this before but more fiction posts are coming. The Rogue Wizard has been difficult to write at this moment for personal reasons as well. I am thinking it will be better after the summer is over or the next chapter is finished.  In that chapter I essentially destroying most of the visages of what was the past in that series idea and moving on.  It is hard to do from an emotional point of view.  Try destroying something you put a lot of love into so you can move on, and then tell me something about it.  Until then you don’t have a clue.

When I do start my short story writing I will probably be doing alternative and very adult versions of Grimm’s Fairy tales.  Poetry has been rough or the same reason as The Rogue Wizard.  Poems are very emotional for me and have an automatic connection with someone that I can no longer have contact with but the memories of them surface for me every time I write a poem. Fall I might be able to muster something.

I have another post I want to write about using Role Playing Games as an inspiration but I might do a series very similar or The Adventures of Ayn Jones.  Something I did a long time ago taking the character creation process of a Megatraveler Character and bringing it to life with a very complete backstory.  I might very well use Megatraveller again to do this because it is Science Fiction.

Well, that is all the writing notes for now.  Don’t be surprised if another The Grey and The Wayfarer drops soon.  When The Grey builds to a point I have to write about it to deal with it.

One last note, there will be no Odin’s Eye today.  I have a lot of refitting and resting to do before the next couple of weeks.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru and Self-Reliance” – Of Wolves and Ravens – Self-Reliance

Happy Tyr’s Day

Discussion:

“Self-Reliance is the spirit of independence, which is achieved not only for the individual but also for the family, clan, tribe, and nation.”

Principle: To achieve and maintain personal independence and advocate for independence in my family, state and nation.

This virtue is much more complicated than it first appears.  We also need to remember that as we move from the Foundational Virtues to the Business Virtues that this is my distinction but in other views, this virtue is handled in a different place.  What all of us acknowledge is that the Nine Noble Virtues weave together to form different concepts and at Self-Reliance, we see a lot of that.

Mostly though there is one word that guides my thinking on this virtue – ‘independence”.  It is that line ‘the spirit of independence’.  I would say that one cannot be dependent on others and self-reliant and as such one is not truly free if one is dependent on others.  Your dependence means that the people you are dependent on can take it away and thus can dictate terms in some way in other areas with the threat of taking what they give you away.

This idea of self-reliance meshes well with the libertarian concept of the Non-Aggression Principle (NAP) as to be self-reliant it can be seen that attempts to force or defraud others are not self-reliant but rather the actions of the thief and extortionist. No thief or extortionist is self-reliant.

In Asatru, the person who is valued is the one who goes and, using industriousness, makes their own life.  The person who finds ways to leach on the lifeblood of the industriousness of others is not. Hospitality is the guard against those who find themselves in trouble due to no fault of their own as in Hospitality (which we will discuss in a couple weeks) you find each person having the requirement in that virtue of helping those in need if it is in their power to do so.

Website: Ravenbok – The particular page is: The Values of Asatru

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

The need for self-reliance is obvious for personal development.  No one grows stronger or better by being in a dependent state in relationship to others.  It is liberty and independence that have as their responsible core the need to grow and be better to live a better life. We need self-reliance to maintain our freedom by working for it. As much as I believe it is true that liberty requires a sacrifice of blood from those who would try to take from time to time.  The constant maintenance of liberty is done by people working hard every day to maintain their self-reliance.

Wants (Freki):

We want self-reliance as well.  I suppose in Asatru this is best reflected in how the Norse people looked at the gods.  They certainly didn’t look to them for help all the time.  The gods were mostly invoked; if at all, through a good relationship where a person maintained a friendship with the gods but never presumed too much on it.  They only turned to the gods for help when needed like a friend would with a friend.  This creates respect that is both wanted and needed when carried over to human relationships as well.

Reason (Huginn):

Rationally this guards us against two things.  One the one hand we seek to be prosperous enough so that no one can control us.  Having prosperity allows one to look an employer in the eye and remind them you can live without them or have enough to live through hard times. On the other hand, the followers of Asatru recognize the dangers of materialism as not all one acquires leads to the utility of being valuable practically.  Simple prosperity is more desirable that opulent displays of wealth because opulence is a drain on one’s prosperity and actually threatens self-reliance and thus freedom.

Wisdom (Muninn):

Wisdom plays its part and I will let my source document speak on this issue because I can’t think of a way to put it better:

Being self-reliant also means taking responsibility for one’s life. It’s not just about refusing a welfare check or not lobbying for a tax exemption, but also refusing to blame one’s failures on religious intolerance, the patriarchy, or an unfair system. The system may, in fact, be unfair, but it’s our own responsibility to deal with it.

– The Values of Asatru

Wise words. My ultimate advocacy for self-reliance is reflected in my own success, despite the obstacles, to be self-reliant.

Conclusion:

I would say people become much too reliant on others and it robs them of what they could have.  They look too much to others, like the government, and thus borrow from the future of prosperity of others to feed their own in the now.  The national debt of the United States is one great symptom that shows the harmful results of this overreliance on others. This is not to say you can’t when truly needed, get help from others, but we often do so to the point it is harmful to others and this robs both them and us.  Life would indeed be better for all if people found as many solutions to their own problems on their own first; only relying on others when absolutely necessary.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!