Paganism

“Virtue, Asatru, and Atheism” – Of Wolves and Ravens – The Nine Noble Virtues

/ Ed Raby Sr / Leave a comment

Happy Mani’s Day

Discussion:

The question always is leveled at atheists – “if there is no god why should a person be moral?”  The question could be leveled back – “How moral can a person really be if they need a cosmic big brother to be moral all the time?”   But that is hardly answering the question.  The question assumes that morality derives from the divine or religion and to be honest there is a lot of evidence to counter this.  Most notably, that certain virtues and moral ideas occur universally in every religion and some religions might be better at extolling certain virtues but most virtues find themselves expressed in every form of religion and spirituality I know.  That is far more evidence of a human origin to virtue that religion has copied and persevered than morality came from religion.

For me, this is still evident in the fact that despite my ‘conversion’ to an atheist, I am still a follower of the Nine Noble Virtues (NNV) of Asatru because I can recognize the universal value of these virtues regardless of their religious/spiritual connection.  It has been said that religion was our first and worst attempt at coming up with answers to the great questions of life. If there is something good that came out of it, it is this recognition of universal values and virtues that humanity shares.

See the source image

So yes, I will continue to follow the NNV and write about them and make them a core of my philosophy. It isn’t about the spiritual side at all of being someone who practices modern Norse religion.  Rather it is about being the best human being I can be.   I still will draw inspiration that is very human from the stories of Norse mythology and the community that enjoys them. That is not the issue because ultimately it is about achieving what I need and want through being reasonable and wise.

See the source image

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

When I first started this blog I had a couple desires.  One of them was to determine what I needed as far as having a code that would allow me to operate without the totalitarianism of Chrisitan ethics.  I needed a code of life and the Nine Nobel Virtues entered my life as I searched through the warrior codes and the Asatru code of the NNV resonated with me the best.  It fit what I needed at the time and still fits that need today.

Wants (Freki):

What I wanted out fo a code was things that made my life better, notably at the time -stability of philosophy.  I wanted something that would lead me as a person to being better and to have a better and more prosperous life.  Once agian the NNV filled that role rather well and still does.

Reason (Huginn):

Atheism changes nothing other than I am not looking at Asatru as faith or spiritual form I live and practice but rather I practice Asatru because it leads me, much like many atheists who still participate in a religious community, to a sense rational morality within the framework of a community.  Rational moral virtue is my goal now and the NNV with a few small modifications will still provide that for me. The one thing that cannot be said is that atheism leads to a lack of morality because evidence shows the contrary.

See the source image

Wisdom (Muninn):

The wisdom of the NNV still finds itself with me as I continue to have the overall thought that Marcus Aurelius which has stayed with me.

Itis this wisdom that will keep me following the NNV regardless of my spiritual thoughts or belief in the divine. It is simply a wise thing to do.

Conclusion:

The Nine Nobel Virtues are one part of many things in religion that can be compatible with both my humanism and my atheism.  Yes, religion was our first and worst attempt at understanding life and the universe, but even a blind hog roots up a truffle now and then.  But it is my humanity and my reason that recognizes when religion has simply preserved something good from what humanity has created from itself.

See the source image

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Hel / Hella – Goddess of Death” (Asatru – Part 16) -The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Helvegen – The Way to Hel” Wardruna

Meditation:
Image may contain: one or more people and text
Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Somewhere along the way the depictions of Hel or Hella, to differentiate her from the realm she rules, became a half beautiful woman and half corpse.  But the original description of her in mythology simply has her half black and half white. The one thing is for sure a lot of elements Christianity crept in as time passed as regards her realm more properly known as Helheim.  She is the goddess of those who die of natural causes and not in battle. Her realm is mainly described as a continuation of this one but forever.  Forever, of course, being defined as until Ragnarok when everything basically hits the reset button.

Hella is in a couple stories of significance.  First, her origin story which has her as the child of Loki and a giantess. It is in this story that she is placed in charge of Helheim by Odin himself.  Her spheres are not pleasant ones – sickness, famine, old age.  Her artifacts reflect all of this.

The other story is, of course, the story of Baldar who ends up, somehow even though he died in battle,  in her realm.  The gods attempt to appeal to her for his release.  Her condition is that every person must weep for his death.  Loki, of course, has a hand in making sure one person does not and  Balbar remains with Hella. She also is in charge of keeping Fenrir the great wolf bound until his release at Ragnarok. It is interesting how much she figures into the story when it comes to the end of things and perhaps that is her real sphere – the end.

To the followers of Asatru, Hella is venerated not as someone to be feared.  She is simply one of the options one might find oneself in when you reach the afterlife.  Her real job is to offer comfort to those who have died and give them rest from the toils of this world.  The people who live in Helheim admire and respect her.

For me, she offers an interesting paradox of a character.  Of dubious origin being the child of Loki, she fills the role fo bastard daughter who finds herself in a position \of power and thus both loved and feared.  Her personality might be a little brooding and gloomy, but given her job who can blame her.

In my writing when I have depicted death allegorically or as a traveling companion to the hero, I find she always takes the form of a woman and I have to say this is due ot Hella’s influence. I see her as not only gloomy and foreboding but with a dark sense of humor who occasionally can find laughter in the ironic particular as regards death.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Pagan Holidays: Winternights / Halloween/Samhain – Part 2” – Odin’s Eye

/ Ed Raby Sr / Leave a comment

Happy Woden’s (Odin’s) Day.    

Discussion:

I am going to talk about modern Halloween and why it is now my favorite holiday.  Mostly it is because for a long time I was told as a Christian that it was satanic or full of witchcraft.  It is a Wiccan holiday in its original form but also pretty basically pagan as well.  Much fo what we see is hold over symbols from a bygone age that survive in large part because it is a fun holiday.

In the United States, the retail business has realized something – it is the second most money grossing holiday of the year.  Literally, second only to Christmas now.  Easter has fallen to third and Valentine’s fourth. It has become more than a holiday for kids trick or treating.   Adults here have very adult Halloween parties without the kids.  I mean you are dressed up as something else and often people cannot tell who you are if you do it right.  Add alcohol, candy, and sensuality and you get the modern American US Halloween.

Most 0f the pagan roots of this holiday are lost and that is probably, on the one hand, Ok and on the other hand. something for those of us that like to dig deeper is missing.

Oh, yeah I am using the pin-up girls again for this one. This time though vintage classic ones that I love.  It’s not very politically correct, but 1) it’s Halloween and 2) I don’t give a fuck what the language-thought nazis say.

See the source image

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I am going to deal with the more Wiccan holiday of Samhain in this one that is now modern Halloween.  This is actually the biggest festival of the Wiccan calendar and thus most celebrated.  It’s opposite number and Spring festival is Beltane.  You might say these two festivals bookend Summer and Winter.  A festival of the dead, spirits and thus full of the familiar phrase – trick or treat. This reflects their appeasement of those prankster spirits and thus have them pass over your place.  The Jack-o-Lanterns and many other customs reflect this.

I don’t believe in the supernatural but I find the whole holiday interesting because it is such a quilt work of different pagan traditions that it is fun to guess where which tradition came from and how it came to be.  I have faith this is a fun and interesting holiday.

Meditation:

Like  Beltaine, I feel that this holiday reflects the very human need to blow off steam.  We can’t be good all the time and sometimes you just need to go and be a little naughty and mischevious.  Beltane is perfect for this and Halloween even more so. My meditations on human nature simply lead me to think that people need to stop being so good for a couple days a year and Halloween is one of those days.

See the source image

Theology:

Growing up this was Satan’s holiday. We didn’t participate or were told not to.  my father this was bullshit, Chrisitan though he was.  He was the one that told me that there is a great deal of difference between what something was and what it is.  He felt what Halloween is now was more about having a good time and in some respect connecting with your neighbors.

Of course, the average Wiccan doesn’t believe in or worship Satan any more than they do the Chrisitan god.  But people have a way of trying to make you inferior for a stupid reason like they don’t do holidays like this while you do; so you are morally less than them.  Got sick of this shitty theology long before I left Christianity.

See the source image

Spirituality:

I do find the idea of appeasing the spirits to be an interesting spiritual concept in paganism. The one area of Norse mythology that is rich but extremely complicated so I don’t address it is the whole issue of earth spirits, elves, and dark elves.  It would be a fascinating study and probably relates to Winternights and Halloween a lot. I just look at it with awe as to how complicated it seems.

For myself, the connection with the past, the spending time with people as a community celebrating something is enough.  It is these connections and having fun with them that denote my ‘spirituality’.

See the source image

 

Conclusion:

Why do I like this holiday so much?  Because of all the holidays in the US calendar, it has nothing to do with God, Christianity, Patriotism, or anything like them.  It remains truly pagan despite Christianity making November 1st All Saints Day.  Halloween gives November 1st the middle finger and that just makes me smile.

I also like the grey side to Halloween – the naughty side to it.  It gives new meaning to the words – ‘trick or treats?’ and that is very Ok with me. Just remember sometimes the answer to that question is – yes.

See the source image

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Freyr – God of Fertility and Prosperity” (Asatru – Part 15) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: Norse Viking Music – ‘Álfadróttinn’

Meditation:
Image may contain: one or more people and text
Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

I suppose I should honestly say that Freyr is not a god that I am drawn to in high respect. Odin and Thor definitely still appeal to me more.  That said, Freya’s brother and fellow Vanir appears quite prominently in the stories and was probably second in popularity to only Thor.  You kind of see the dynamic of masculinity in Thor and Freyr as Thor is a warrior and Freyr probably exemplifies everything else masculine from industriousness to sexual prowess and potency.  He is a fertility deity much like his sister Freya.

Historically speaking though the ancestrial line of many of the Swedish kings has its roots in Freyr.  It should be noted that fertility and sovereignty are very much linked in Norse mythology. so the fact he was the god of sovereignty, as well as Odin, is indicative of that.  This points out that Odin is the ruler of the gods but his role is more chairman of the group.  He doesn’t lord it over with decree so much as he leads the discussion and gets concession and compromise.  Freyr’s presence points this out as he is more of a Vanir ‘hostage’ than Odin’s subject, but there he is being worshiped with the rest of them.

He rides a boar or stallion both indicative of male potency and fertility. His statues often have him represented with a rather large phallus.  He will wield a stag’s antler in the final battle at Ragnarok indicating his close association to nature both cultivated and wild. There is somewhat of a  similar attitude. to him as Freya when it comes to being the wild untamable side of masculinity that she is with femininity.  He would be the kind of man that most feminists would recoil from what he represents but at the same time in his presence their panties would be getting damp because their sexual fantasies would be running wild.

However, he is only known to have had one romance.  Gerd takes a lot of convincing but she marries Freyr and he was forever faithful as far as anyone knows despite his association with fertility.

The modern followers of Asatru envoke Freyr for fertility, potency, and prosperity which is his sphere.  He is very popular among them.  His feasts are the most celebrated and of course feature a boar as the main course.  Those close to the earth – farmers – rever him.

For me as a character, Freyr seems to have the kind of feeling that every male protagonist has in every romance story.  Strong, hard-working, handsome.  Having the effect on women of even the most ardent virgin wanting to give it up for him.  That said his faithfulness to his wife gives this it counter this, where he might be the kind of man every woman wants, but he is devoted to only one, so all they can do is fantasize.

Parting Thought:

Image may contain: meme, text that says 'MAY THE CANDLES ON YOUR CAKE BURN LIKE CITIES IN YOUR WAKE'

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Freya – If You Can’t Lay ‘Em, Slay ‘Em” (Asatru – Part 14) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Freya Song” – Sascha Ravendark

Meditation:
Image may contain: meme and text

 

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Now there is a historical debate as far as the development of Norse religion regarding Frigg and Freya being the same goddess that at some point split in two with one aspect of this goddess being Odin’s wife (Frigg) and the other becoming the hostage of the Vanir along with her brother Freyr being the other, but even if they were once the same they become very different in the mythological stories later.

Freya and Frigg have many of the same spheres: Love, Fertility and prophetic magic. But they diverge as Frigg seems more of a homebody of hearth and home.  Frigg seems to be the aspect of the woman and man would want to settle down with as a wife.  Freya, on the other hand, is the girl you want to party with, fight alongside, and fuck.  Or rather given her far more aggressive nature – let her fuck you. She is very independent and self-reliant much like the cats who are her symbol.

Freya is actually associated with the spheres of beauty, sex and war, things Frigg is far less associated with.  She is a far more aggressive female than Frigg and far more passionate and warlike being also a goddess associated with death.  It is, after all, the goddess who gets to take half the slain in battle to her hall. Captian of the Valkyrie, she is one of the choosers of the slain giving half to Odin for Valhalla and keeping the other half for herself.  I don’t remember where I read this, but one commenter said she really had the motto of = “if you can’t lay ’em, slay ’em”.  She was either going to fuck you or fight you and kill you.

For the followers of Asatru, she represents fertility much like her brother Freyr and is involved in all things productive. But she is also invoked in matters of the heart whether love or conflict. It is said that her worshipers have evidence of their existence long before any others except Odin and her worship was the last to die out when the Christians came. A large testimony to her veneration. She would make a very good goddess for any shieldmaiden.

For me, this splitting of feminine nature seems very necessary.  Frigg being the quiet passionate strength behind the throne of Odin.  But Freya, well she is the openly passionate side of women.  That raw animalistic love and anger that they can be quite famous for. I love both sides and it leads me to believe that this split (if a split actually occurred) might very well simply be a reflection of this understanding.  That man at some point in his life needs a Freya to inspire him with passionate side of women and then needs a Frigg to give him strength as a father and husband. Perhaps it is reflective that no woman can be both of those, or such a woman is incredibly rare even among the goddesses.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Evolving Spirituality” – Odin’s Eye

/ Ed Raby Sr / Leave a comment

Happy Woden’s (Odin’s) Day.    

Discussion:

I have found a great deal of fascination in defining spirituality in terms of evolutionary development.  I feel that religion is in many ways a codified attempt to explain where people were at certain times in their understanding of spiritual evolution.  The problem is that religion has a tendency to anchor us to that moment.  We don’t move on from there once someone says: “This is spiritual Truth” with a capital T.

We should recognize that these moments of spiritual understanding are not capitalized but are a moment of truth at is both evolving and fleeting because there is other truth with a small t to discover and the truth we are at that moment is just the next part fo the path that leads to other truth.

Spiritual evolution demands that we explore the truth and keep moving from one part of it to the next. This is something that I am learning right now and I am hoping my time stagnated in Christianity hasn’t robbed me of my chance to be a better person. Is the next step for human evolution to take our growing and developing consciousness to the next level?

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I am effectively an agnostic/atheist that explores spirituality because I think that inside spirituality, and to a lesser extent religion, is that spark of genius that given enough time might lead to human beings evolving to another level of consciousness.  My start in this began with Asatru but much of what I do in meditation is straight-up psychology and neurologically proven stuff.   Religion and spirituality do tap into something that neurologically works and I have assurance, not faith, that this is true. Much of what we know scientifically now is someone looking at what humans spiritually thought once upon a time and then science going and investigating if it was true. In this, they discovered some faith was bogus and other faith had the spark of truth that led to a greater understanding.

Meditation:

My meditation times have been taken up mostly with virtue and thinking on this concept of my own personal spiritual evolution. I feel very free of shackles right now when it comes to spiritual things.  myu definition of spirituality is more about human consciousness and the idea right now is to explore my own consciousness with restrictions.  I guess that is why I view my exploration of paganism as part of that because paganism acknowledges that each person is unique in their spiritual capacity and understanding of the world around them and they are not trying to proselytize anyone.

Theology:

Right now, theology is not something I can use that much as someone who has no effective belief in god. From an evolving consciousness point of view, I also am not looking to an imaginary friend to help me, but rather if there is any ‘god’; to be found it is this thing inside my head that makes decisions, engages the world around me and stretches out in relationships to others.

Spirituality:

My spirituality as defined as an exploration of my own consciousness and in bringing to myself a new understanding of who I am and that part of me that I still am learning about.  I want to stay truly with understanding myself and why I do what I do.

Conclusion:

I don’t know what truths I will discover but this journey as The Grey Wayfarer has its bright moments.  Those moments are usually spiritual in the sense of understanding human consciousness spiritual.  There is a lot more road ahead of me to walk yet, and this is what makes me get up every single day.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Tyr – One-Handed Justice” (Asatru – Part 13) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Wolf Totem” – The Hu

I discovered this group that has more of a Mongolian feel but the song is titled ‘Wolf Totem’ which, given Tyr’s one story involves Fenrir the great Wolf, seems fitting.

Lyric Video:

Meditation:
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Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

The god Tyr’s name still lives on every time you say Tuesday.  It is his day and it probably speaks of this god’s importance more than any other than right up there with Odin and Thor. Tyr is much discussion of Tyr’s sphere as it would be simple to say he governs war, truth, and justice but the seems to be a mixing of the three ideas so in truth he may be more the god of trial by combat.  That truth and justice are ultimately played out in martial combat or a trial by combat is what Tyr represents and if there is a god that represents honor, it is Tyr.

Tyr’s appearance in Norse mythology is twofold.  The first is minor in the creation of beer for the gods but it is mentioned that he is the child of giants.  As a spiritual concept, I find this interesting as it seems to be saying that nature’s force has a way of bringing about justice and Tyr is simply a more civilized manifestation of that.

The second and main story that Tyr is known for is the story of Fenrir the Great Wolf.  In that story demonstrates his honor in that he refuses to remove his hand from Fenrir’s mouth and does to get Fenrir to trust the god’s final test of strength with the chain that actually binds Fenrir for Ragnarok.  But before that what strikes me as interesting is he seems to be the only god not afraid of Fenrir.  This actually speaks of the notion some warriors have of honor making one fearless.  Tyr seems to invoke that image in his story rather well.

To the followers of Asatru Tyr, of course, is remembered every Tuesday and his story is one that is repeated to demonstrate courage and honor.  Something that all Asatru followers hold highly given they are two of the Nine Noble Virtues.  I guess I find in the story of Tyr much the same along with the concept of how much are you willing to sacrifice for both victory and honor?  Tyr reminds us all that the price can be very close to home and should not be considered wasted if it leads to a good end.

Tyr is revered by those who seek justice so military and police officers who are Asatru gravitate to him as well as those who seek a balancing of the scales with Christianity.  For myself I find his story inspiring as far as honor and courage.

Hail Tyr, God of Truth, Justice, and War!  God of the Northern Star. Hail! 

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Meditation Altar” – Odin’s Eye

/ Ed Raby Sr / Leave a comment

Happy Woden’s (Odin’s) Day.    

Discussion:

Over the last couple of weeks, my mind has drifted in meditation and part of the issue is of course foci.  I don’t have many and there is also something to having a ritual in meditation that helps you down-center and then clears your head in order to open it up to thoughts and feelings that are more focused.

I was reading another blog a little while ago and this is why my head has been thinking of a meditation altar of sorts with a few rituals to focus and calm down. Then I can concentrate on virtues and any other thoughts about the coming day.  If you want to read the source document for my thoughts: ” Welcome to My Altars” – Myst Nokomis.

Of course, this leads to another discussion as meditation seems to indicate that I might be believing in something beyond and I have to reiterate that meditating does not necessarily indicate that one has spiritual beliefs. A book I would recommend for those who believe that meditation can be something outside the spiritual is How Words Can Change Your Brain by Newburg and Waldman.  These two guys are neuroscientists who study brain patterns and basically developed a meditative technique based purely on meditation on positive virtues.  It works in that it allows a human brain to very much focus on those virtues and it takes as little as three to five minutes.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

Meditation for me then is not necessarily about faith.  I follow Asatru for two basic reasons.  Firstly, I am a practitioner of the Nine Noble Virtues and try to apply them to my life.  Secondly, I am trying to recover my lost pagan heritage in terms of culture and religion.  My meditation is more about the virtues and my studies of mythology and religion of the Vikings are pretty much about the second.

Meditation:

Meditation is about me awakening my mind and emotions.  It about concentrating on the things that matter to me and how to engage the world around me. I turn inward in order to deal with the outward better when I come out of meditation.  My desire for a ritual and an altar of sorts is about consistency.  Religion has tapped into one thing if I take Newburg and Waldman’s book seriously, and that it understands the importance of routine and repetition.  That’s the point for me.

Theology:

For all practical purposes, I have no active belief in any god, goddess or force. It makes me academically an agnostic epistemologically and an atheist in the reality of my belief. If I have belief in anything then it is in humanity itself of which much of mythology is nothing more than personification of human forces of various kinds and the forces of nature that human beings relate to regularly.  Humanity is my ‘diety’ if you will and I express that understanding through Asatru and relate best to Norse mythology. It’s not that I don’t hold myself open to other views.  It is just I am still seeking and looking for the rational divine if it exists.

Spirituality:

Spirituality is about virtue, relationships, mind, emotion, body, and connections.  As such my one spiritual practice is meditation.  I don’t pray anymore.  I don’t fast or any of that stuff.  I simply seek to get my mind and heart right at the start of every day and then live my life. In truth, this is probably the essence of all spiritual life.

Conclusion:

On a practical side, I am going to make a meditation altar that involves as many of the senses as possible. Sight, smell, touch, sound, etc. I think the more I connect my meditational thoughts to as many senses as possible the more they will be both remembered and have a positive effect on my life.  That, I suppose, is another thing that religion does tap into that is very human.

I need something that can move and be put away, probably has symbols, candles, and incense. For sound probably I will have to use my phone and earphones.  I guess what would constitute a taste fitting for meditation might be a question I have but I will think about it.   The main objective being to have tihs in place before the month is out.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Frigg: Mother of Foresight”(Asatru – Part 12) – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Prayer of Frigg” – Tjamtjala

Meditation:

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Text:

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If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Finally, we hit Frigg.  Goddess of Love, Marriage, Fertility, Prosperity, Family, Civilization, Weavers, and Prophecy.  Wife to Odin and mother of Baldur.  Her appearances in the mythology are interesting in that she is an active player many times but her personality is never really developed leaving her with an air of mystery almost as mysterious as her husband. Frigg, however, is a powerful queen who acts when needed. Her loyalty and concern for her children – particularly Baldur is never questioned.

Of course, her lament for Baldur is more tragic because she foresaw his death but couldn’t stop it and then when the whole world wept for Baldur save, one so he remains in Helheim, becomes even sadder.  Her ability to see the fates of each person does not help her and the tragedy of losing a child. It must have been a story to remind mere human mothers that even Frigg despite all her powers, lost a son and grieved for him.

To the followers of Asatru, Frigg is queen as much as Odin is king. She is venerated for many reasons but if one wants to understand Odin better one needs to understand Frigg and Frigg seems to be Odin’s center.  His point zero, zero, zero if you will.,  It all starts and ends with her to him.  They actually seem to love each other deeply although sexual fidelity is not required it seems, as both of them were known to have sex with others.

One of the cool things is that one ritual is mentioned, whether it is new or old I found it interesting. Of placing a large single candle central and then twelve candles in a circle around it.  This is done to reflect Frigg’s twelve handmaidens or in some cases, as believed – her twelve different aspects. Either way, it demonstrates the complexity of a very mysterious and powerful goddess.

I find Frigg to be a puzzle that it is fun defining the edges of.  I have used her in a story and made her a kind-hearted but powerful mother/wife figure. I find this female representation both appealing and powerful.  The Nordic pantheon has a father figure in Odin that travels far and wide to protect what he cares for and a mother figure who protects hearth and home while he is away. They are never questioned when they sit together in their home. Definitely both strong feminine and masculine as a couple. She also has a strong story that emphasizes parental love.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Qualities of Spiritual Nudity” – Freya’s Chambers – Nudism

/ Ed Raby Sr / 2 Comments

 

Happy Frigg and Freya’s Day

Disclaimer:  The topics covered in Freya’s Chambers include serious discussions of sex, sexuality and related issues.  If it isn’t your thing; you can move along, otherwise enjoy and feel free to discuss.  Given this week’s topic be prepared for nude images of people engaged in spiritual and other activities.  I avoid genitalia as a general rule but is not always possible.  

On May 17th, 2013 I started a series on my old blog All Things Rabyd called Naked Before God with the post; The Positive Spiritual Side of Nakedness. Back then I was still a devout Christian that was struggling with the simple fact that while Christianity basically had strongly connected nudity. sex and sexuality: the Bible had not.  If anything the most positive time in humanity’s existence in the story of the Bible is when Adam and Eve are in the Garden – naked and unashamed.

That series was about the spiritual side of being naked before God and how nudism could be considered a Christian spiritual discipline or at least a metaphor of how one could picture oneself before God and develop a sense of enlightenment about that relationship. That was over six years ago and a lot has changed but the main principles of spiritual nudity I think are still solid and deserve a second look.

I listed six positive spiritual qualities that nudity possesses: 1)  Vulnerability, 2) Openness, 3) Intimacy, 4) Genuineness, 5) Wholeness and 6) Equality.  I would say that all of these are still valid but need to be rethought without all the ‘how do I draw the line and avoid sin?” question. For me, this question no longer even exists so I want to see how things change from what I felt and thought then to what I feel and think now.

What follows will be excerpts from that old post with commentary and changes to reflect new attitudes:

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Vulnerability: 

“While it could be argued that vulnerability is a weakness and at times it is, there is a positive side to it.  In the Garden of Eden we see this in Adam and Eve as they are completely vulnerable to God’s presence, each other and the world around them.  Because of this, they have to develop interdependency with each other and God.  In all person to person relationships, vulnerability is the key to opening up intimacy and ultimately love.  To love someone, you must make yourself vulnerable to them and take risks that they will take advantage of this vulnerability, but when vulnerability is rewarded with returned vulnerability from the other person intimacy and love grows”. – The Positive Spiritual Side of Nakedness – May 17, 2013

I suppose the easiest way to edit this would be to remove all the lines about the garden of Eden and leave the rest because I think it still is a positive quality at times. I think one could experience the vulnerability to other people and the world around them and just drop the divine parts unless that is part of your spiritual goal of being naked.  I know that for myself this is a longing of my heart but I have experienced vulnerability being naked with my wife. There is something about that that opens the door to intimacy.

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Openness:

‘It is really hard to be closed off to people when you are naked.  …  Reading the testimonies of practicing nudists, particularly people who are sharing their first time is interesting in this spiritual aspect of nudity.  Even naked, they try to cover themselves up and present themselves in ways where their perceived ‘bad features’ are less noticeable.  In the end, they give this up and just allow themselves to be themselves…. –  The Positive Spiritual Side of Nakedness – May 17, 2013

As you can imagine this one is pretty edited down and much simpler without the God of the Bible involved.  It suddenly switches the spiritual focus from the divine to humanity and being open to our fellow human beings. This a shift that actually gives this author a cause for pause, because the question becomes is openness truly possible without being naked in front of someone else?  I can do this with my wife but that is it, so the spiritual aspect of openness is left to that relationship. This is simply a spiritual quality that you are either open to others around you or if you are more spiritually minded – the universe. This brings up a limitation that depends on one’s willingness to be naked in front of others.

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Intimacy:

Clothing prevents intimacy and in our world, this is often by design.  I am not going to say this is bad in certain contexts. Clothing is a barrier that is used to prevent people from knowing things about you.  Intimacy ultimately results from people discarding barriers and defenses.  In personal relationships, you don’t necessarily have to shed your physical clothes to be close to someone but you do have to let your guards down and let people know things about yourself that are sometimes uncomfortable and awkward.  In a real way, intimacy is achieved when you allow others to see that you too are human and you also allow them to show their humanness to you without judging them in return.  – The Positive Spiritual Side of Nakedness – May 17, 2013

I would still say that clothing is a barrier to intimacy in certain contexts.  Sometimes this is about security but also it can be about insecurity.  We all guard ourselves and cover-up both literally and figuratively.  Intimacy is just not possible without the shedding of all the barriers and one of them can be clothing. Learning to drop barriers and not judge when they do the same are the two key factors in building intimacy.

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Genuineness:

‘Hard to be false and deceptive about anything when you’re naked.  Everybody sees the truth about what you are.  This is particularly true with yourself.’ – The Positive Spiritual Side of Nakedness – May 17, 2013

I guess this still applies to spiritual things as well but I find that this is accomplished far more by looking into your own eyes. The principle is still true that when anyone is naked they are who they genuinely are. In my own life, this has become reflected in my morning routine of getting up and meditating in the nude which means I start with who I genuinely am and work the rest of the day from that point.  Being honest with myself looking in a mirror has been both a great motivator for health and fitness.  In any case, when naked every flaw, scar and what does not measure up to normal society is visible.  What can be changed for the better is obvious but also that which one cannot do anything about should be accepted.  Often what we think are flaws are simply things that make us unique.  This can be particularly obvious when standing in front of a mirror naked and honestly assessing ourselves.

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Wholeness: 

‘It is very difficult to see yourself compartmentalized when you are naked.  You actually see everything that you really are.  Clothing is used to define ourselves but in very limited senses.  We dress in work clothes to define our work.  We dress in athletic clothes to go work out.  We dress in casual clothes to relax.  We dress in sexy clothes to be romantic and make love.  We dress in formal clothes to impress people with who we are.  In a very real way, clothing is used to compartmentalize our life.  When you are naked all that is gone and the reality of ALL that you truly are is there: body, soul, and spirit in one package and there is no compartmentalization at all.  We simply and truly are what we are.’ – The Positive Spiritual Side of Nakedness – May 17, 2013

I would still stand behind the above statement.  Clothing seems to be about changing roles and gives only one facet of who we are at a time.  Take that away and you are what you are completely.  You are whole and not compartmentalized in that state.

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Equality:

‘It is very difficult to see yourself as better or worse than someone when you’re naked.  Want to make everyone socially, economically and culturally equal? Take off their clothes.  The housewife, businesswoman, prostitute, and debutant suddenly just become women when you strip them of clothes, makeup and jewelry and make them stand in a lineup.  Without their clothes, you can only define them by their bodies, personality, and actions and none of that necessarily reveals economic, social or cultural status.  Nakedness forces us to realize that we all came into this world naked and we all will leave it naked.  That is the great equalizer.’ – The Positive Spiritual Side of Nakedness – May 17, 2013

I still stand by what I said to here and I don’t want to give the impression that I am singling out women because the same is true for men and perhaps a little more visible. To most women, a man in a suit with an expensive watch is going to get a lot more attention if he is single than the guy in a t-shirt and jeans. Take their clothes off and then the factors of attraction change radically. The equality of removing fashion from the equation I think could be and perhaps has been scientifically demonstrated.

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A Word of Warning:

Now, this all said, there is a reality of the world we live in that cannot seem to grasp the concept that nudity doesn’t necessarily mean a person is being amorous or an expression of sexuality.  We live in a world where culture can be very sanctimonious and self-righteous and those that practice spiritual nudism are well-advised to take that into consideration. For myself, I practice privately and when alone. The whole goal for me is not to have people see me. Forcing your nudity on others might not be wise.  Fighting for equal treatment like the topfreedom movement does is one thing.  Shoving your nudity in the face of people you know would be offended is another.   The issue is to make these experiences, if they have a spiritual side to them, positive and not negative.

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Issues:

I think most of the issues involving spiritual nudity and if you want this as part of your life both practically and spiritually are solved with using reason and wisdom.  This is definitely one of those needs or wants that you should listen to the ravens first before letting the wolves be feed.  There are definitely spiritual and personal benefits and perhaps even social ones. The issue is ‘indecent exposure’ is a real legal charge and there are simply safety measures that you can and should engage.  I think privacy and perhaps going to a place where nudity is known to be accepted are probably the best options.

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Personal Thoughts:

I am agnostic about most things.  I lean toward thinking deism might be an option but at the same time I have no active belief in anything divine, so on a practical level, I am an atheist.  I believe in spirituality as practicing meditation to calm my mind and focus my day.  I believe in the power of symbols to help conceptualize things such as virtue and principles. If spirituality is about virtue and relationships then I guess in that sense I am very spiritual.  My following of Asatru is more about the virtues and recovering the lost pagan heritage of my ancestors.

Nudism has a lot more to due with me just being truly who I am.  Being a whole person who accepts who they genuinely are without all the trappings. It’s about being honest with myself about what I can improve and what is simply what makes me unique.

The other aspects of nudism from a spiritual point of view are incomplete for me.  They are high in these regards when it comes to my wife, but other aspects of them are incomplete because of my lack of any kind of experience of communal nudity. Well, other than the locker room when I was an athlete. I don’t know if this would be so revelatory as to change my views on spirituality or not, but until I experience it I will never know. In the meantime, I stick with what I know and can experience.  One of the things I know is that nudity has other qualities besides the physical and those can be very positive.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!