“Tyr – One-Handed Justice” (Asatru – Part 13) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Wolf Totem” – The Hu

I discovered this group that has more of a Mongolian feel but the song is titled ‘Wolf Totem’ which, given Tyr’s one story involves Fenrir the great Wolf, seems fitting.

Lyric Video:

Meditation:
No photo description available.

 

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

The god Tyr’s name still lives on every time you say Tuesday.  It is his day and it probably speaks of this god’s importance more than any other than right up there with Odin and Thor. Tyr is much discussion of Tyr’s sphere as it would be simple to say he governs war, truth, and justice but the seems to be a mixing of the three ideas so in truth he may be more the god of trial by combat.  That truth and justice are ultimately played out in martial combat or a trial by combat is what Tyr represents and if there is a god that represents honor, it is Tyr.

Tyr’s appearance in Norse mythology is twofold.  The first is minor in the creation of beer for the gods but it is mentioned that he is the child of giants.  As a spiritual concept, I find this interesting as it seems to be saying that nature’s force has a way of bringing about justice and Tyr is simply a more civilized manifestation of that.

The second and main story that Tyr is known for is the story of Fenrir the Great Wolf.  In that story demonstrates his honor in that he refuses to remove his hand from Fenrir’s mouth and does to get Fenrir to trust the god’s final test of strength with the chain that actually binds Fenrir for Ragnarok.  But before that what strikes me as interesting is he seems to be the only god not afraid of Fenrir.  This actually speaks of the notion some warriors have of honor making one fearless.  Tyr seems to invoke that image in his story rather well.

To the followers of Asatru Tyr, of course, is remembered every Tuesday and his story is one that is repeated to demonstrate courage and honor.  Something that all Asatru followers hold highly given they are two of the Nine Noble Virtues.  I guess I find in the story of Tyr much the same along with the concept of how much are you willing to sacrifice for both victory and honor?  Tyr reminds us all that the price can be very close to home and should not be considered wasted if it leads to a good end.

Tyr is revered by those who seek justice so military and police officers who are Asatru gravitate to him as well as those who seek a balancing of the scales with Christianity.  For myself I find his story inspiring as far as honor and courage.

Hail Tyr, God of Truth, Justice, and War!  God of the Northern Star. Hail! 

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Meditation Altar” – Odin’s Eye

Happy Woden’s (Odin’s) Day.    

Discussion:

Over the last couple of weeks, my mind has drifted in meditation and part of the issue is of course foci.  I don’t have many and there is also something to having a ritual in meditation that helps you down-center and then clears your head in order to open it up to thoughts and feelings that are more focused.

I was reading another blog a little while ago and this is why my head has been thinking of a meditation altar of sorts with a few rituals to focus and calm down. Then I can concentrate on virtues and any other thoughts about the coming day.  If you want to read the source document for my thoughts: ” Welcome to My Altars” – Myst Nokomis.

Of course, this leads to another discussion as meditation seems to indicate that I might be believing in something beyond and I have to reiterate that meditating does not necessarily indicate that one has spiritual beliefs. A book I would recommend for those who believe that meditation can be something outside the spiritual is How Words Can Change Your Brain by Newburg and Waldman.  These two guys are neuroscientists who study brain patterns and basically developed a meditative technique based purely on meditation on positive virtues.  It works in that it allows a human brain to very much focus on those virtues and it takes as little as three to five minutes.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

Meditation for me then is not necessarily about faith.  I follow Asatru for two basic reasons.  Firstly, I am a practitioner of the Nine Noble Virtues and try to apply them to my life.  Secondly, I am trying to recover my lost pagan heritage in terms of culture and religion.  My meditation is more about the virtues and my studies of mythology and religion of the Vikings are pretty much about the second.

Meditation:

Meditation is about me awakening my mind and emotions.  It about concentrating on the things that matter to me and how to engage the world around me. I turn inward in order to deal with the outward better when I come out of meditation.  My desire for a ritual and an altar of sorts is about consistency.  Religion has tapped into one thing if I take Newburg and Waldman’s book seriously, and that it understands the importance of routine and repetition.  That’s the point for me.

Theology:

For all practical purposes, I have no active belief in any god, goddess or force. It makes me academically an agnostic epistemologically and an atheist in the reality of my belief. If I have belief in anything then it is in humanity itself of which much of mythology is nothing more than personification of human forces of various kinds and the forces of nature that human beings relate to regularly.  Humanity is my ‘diety’ if you will and I express that understanding through Asatru and relate best to Norse mythology. It’s not that I don’t hold myself open to other views.  It is just I am still seeking and looking for the rational divine if it exists.

Spirituality:

Spirituality is about virtue, relationships, mind, emotion, body, and connections.  As such my one spiritual practice is meditation.  I don’t pray anymore.  I don’t fast or any of that stuff.  I simply seek to get my mind and heart right at the start of every day and then live my life. In truth, this is probably the essence of all spiritual life.

Conclusion:

On a practical side, I am going to make a meditation altar that involves as many of the senses as possible. Sight, smell, touch, sound, etc. I think the more I connect my meditational thoughts to as many senses as possible the more they will be both remembered and have a positive effect on my life.  That, I suppose, is another thing that religion does tap into that is very human.

I need something that can move and be put away, probably has symbols, candles, and incense. For sound probably I will have to use my phone and earphones.  I guess what would constitute a taste fitting for meditation might be a question I have but I will think about it.   The main objective being to have tihs in place before the month is out.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Frigg: Mother of Foresight”(Asatru – Part 12) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Prayer of Frigg” – Tjamtjala

Meditation:

Image may contain: 1 person, standing and text

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Finally, we hit Frigg.  Goddess of Love, Marriage, Fertility, Prosperity, Family, Civilization, Weavers, and Prophecy.  Wife to Odin and mother of Baldur.  Her appearances in the mythology are interesting in that she is an active player many times but her personality is never really developed leaving her with an air of mystery almost as mysterious as her husband. Frigg, however, is a powerful queen who acts when needed. Her loyalty and concern for her children – particularly Baldur is never questioned.

Of course, her lament for Baldur is more tragic because she foresaw his death but couldn’t stop it and then when the whole world wept for Baldur save, one so he remains in Helheim, becomes even sadder.  Her ability to see the fates of each person does not help her and the tragedy of losing a child. It must have been a story to remind mere human mothers that even Frigg despite all her powers, lost a son and grieved for him.

To the followers of Asatru, Frigg is queen as much as Odin is king. She is venerated for many reasons but if one wants to understand Odin better one needs to understand Frigg and Frigg seems to be Odin’s center.  His point zero, zero, zero if you will.,  It all starts and ends with her to him.  They actually seem to love each other deeply although sexual fidelity is not required it seems, as both of them were known to have sex with others.

One of the cool things is that one ritual is mentioned, whether it is new or old I found it interesting. Of placing a large single candle central and then twelve candles in a circle around it.  This is done to reflect Frigg’s twelve handmaidens or in some cases, as believed – her twelve different aspects. Either way, it demonstrates the complexity of a very mysterious and powerful goddess.

I find Frigg to be a puzzle that it is fun defining the edges of.  I have used her in a story and made her a kind-hearted but powerful mother/wife figure. I find this female representation both appealing and powerful.  The Nordic pantheon has a father figure in Odin that travels far and wide to protect what he cares for and a mother figure who protects hearth and home while he is away. They are never questioned when they sit together in their home. Definitely both strong feminine and masculine as a couple. She also has a strong story that emphasizes parental love.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Haustblot – A Fall Festival (September 22nd-23rd)” – Odin’s Eye – Holidays

Happy Woden’s (Odin’s) Day.    

Discussion:

This holiday actually was celebrated a few days ago.  Haustblot or Fallfest is associated with the end of the harvest season.  Perhaps it would be better to say it celebrates the beginnings of the end of the harvest season which will continue right up to Winternights.  This is a minor blot or festival and so it is not given a lot of fanfare per se.  But it does mark the beginning fo the fall season.

A lot of gods and goddesses are honored at this point and reflected on.  Anyone of them that is associated with the harvest or fertility is on the list. Being the beginning of fall in the northern hemisphere it is celebrated as we are starting the journey to Winternights and ultimately Yuletide.

If there is any hold out to how this holiday is celebrated it is the idea of a bonfire usually made from the lighting of the hearth in each home and then each family bringing a torch from that to light the common fire for the community. Pretty rich in symbolism.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I think that faith that nature will continue to provide is a key element of this beginning harvest festival. Of being thankful for the powers that be or nature for providing what is needed ot sustain life through the winter. Those in four-season climates understand the importance of the harvest more powerfully than most as it means the difference between life and death.  Whether this is faith or simply a trust in the cycle of life is a good question.

Meditation:

I think a lot of this festival begins a time when the virtue of industriousness is on the one hand needed to bring in the harvest and the other hand celebrated because the rewards of this harvest are coming in. The fruit of one’s labor leading to the continued survival of yourself and your family and community is celebrated. Important things indeed.

Theology:

I suppose there is a lot of spiritual things connected with the harvest that our world of modern science has explained and allowed us to do even more and be even more fruitful. The spiritual side of this seems to be important to remember as well. To be grateful to those that do grow and harvest for the rest of us is something to be considered.  There is a connection between everyone at some point and it is often not noted because we never see one another. But in then I can eat because someone else took the time to grow and harvest the food I pay for is central.  Human connection is a theological concept.

Spirituality:

I am continually humbled by the world I live in. Life is both strong and fragile. I am reminded not only of life but death.  Things harvested are in the end dead but the give life to others as they are consumed. There is s simple truth to this that is embraced.

Conclusion:

While not a great blot or festival – Haustblot is a good moment to pause and reflect. it a good moment to take a deep breath as fall begins and then get about the business of doing what needs to be done to prepare for winter.

This completes the first time I have gone through the cycle of pagan holidays. focusing on the Vikings as much as possible.  I am going to continue doing this as each year I feel my opinions of these things will of course change. It has been very interesting this first time though and I plan on getting deeper into things each time I go through it.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Heimdall – Guardian of Bifrost Bridge” (Asatru – Part 11) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: ‘Heimdall” – Nordic Folk Music:

Meditation:

Image may contain: one or more people, people sitting and text

Never, ever stop learning.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

I remember that my introduction to Norse mythology as a child actually started with Heimdall and actually the book above also when it starts looking at the Norse gods of Asatru also starts with Heimdall. Heimdall is the god that guards the way to Asgard – The Bifrost Bridge. The rainbow bridge that connects Asgard to Midgard.

Heimdall is the god of light, guardians, the coast as he is the product of Odin and the nine waves of the sea.  He lives in his fortress above the entrance to Asgard.  He has a sword and a horse.  Most notably he is the god which is considered the most benevolent to mankind as he is involved with them.

The image one might get of Heimdall is a man who sits and guards the bridge day after day but in fact, he seems to travel a bit and be very involved in mankind’s plights.  It is also believed by scholars that he was once more important that he seems to be today.  The Norse people held him in high regard as he was said to be the father of many human children so it was said he was an ancestor to many.  I remember when I watched Vikings the TV show it was this idea that was invoked when a man and woman were having a dispute about her child because it seemed the child was not the product of their marriage but the visist of a stranger. The ruling woman made the judgment the child was the child fo Heimdall and thus the family was blessed.

The followers of Asatru do have high regard for Heimdall despite the fact his role with the gods is slight.  Basically waiting to blow his horn to signal the attack of the giants during Ragnorak on Asgard and then to guard Bifrost with his life. This vigilance and connection with mankind in the rainbow, the coast and the ridges above the seas is however ever-present.  Something that is to be admired.

I am reminded that not all virtue is glamorous. There is nothing more boring and yet so necessary as guard duty.  Heimdall for his part takes on his task of guarding Asgard and the Bifrost bridge with a sense of fidelity and discipline that few can match. His story definitely also has the connection to humanity that is truly personal as he is the ancestor of many.  I find it interesting that the Norse people had no problem with the fact that he seems to have no wife yet fathers human children and they considered themselves blessed for it.  Despite what we do know there is still a lot of mystery to Heimdall which I find intriguing. Mostly his personality seems interesting but he so quiet he reveals little and his name’s meaning is unknown.  I connect with him however as his job as the guardian of Asgard connects to my first name Edward very well – ‘The guardian of prosperity’ seems to fit us both.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Divine Masculine and Feminine” – Freya’s Chambers – Male-Female Balance

Happy Frigg And Freya’s Day

Disclaimer:  The topics covered in Freya’s Chambers include serious discussions of sex, sexuality and related issues.  If it isn’t your thing; you can move along, otherwise enjoy and feel free to discuss.

I am fairly new to this and perhaps this is a topic for Odin’s Eye but the sex role and sexually infuse magical concepts are very much what Freya’s Chambers is meant to address.  The pagan concept of the divine masculine and feminine hits pretty much every form of paganism in some form or another.  There are some that focus on one or the other, but usually, they have both.  The idea of masculine and feminine not just being genders but spiritual forces are quite common.

In most mythological pantheons there is a duality of gender when it comes to the simple fact that most gods and goddesses are paired.  There are a husband and a wife and often there is an understanding of the feminine and masculine roles in the divine realms that are conveyed in those pairings.  One of the most common is that rain, thunder, and lightning is often a masculine god, like Thor or Zeus.  The feminine is earth, harvest and giving life, like Sif and Hera. When I was in seminary one of the pairings and mythologies we looked at basically held that the earth was the womb and that rain was semen.

See the source image

In this idea, there is the notion that certain forces of life are masculine based and others are feminine.   That some forces in life contain masculine energy and others feminine.  Also with this is the idea that these two forces need to be kept in balance as much as possible. That when things get out of balance things can go horribly wrong to being just off and not working.

In our modern world, the issues of gender identity, gender roles, etc. seem to defy these views in some respects. Gender identity has become a bugaboo because according to someone can simply choose one’s gender by a decision.  Gender Roles are often questioned and rightly so because in many cases in society one sex’s roles are often put as superior to another.

See the source image

In ancient paganism and mythologies, there is little gender-neutral or gender fluid.  Odin is a man, Frigg a woman.  That doesn’t mean that Odin doesn’t do some things that even in Viking society would be considered feminine – like his ability to use divination magic which is a role that was almost exclusively female. But Freya embraces the masculine when she dons her armor and flies with the valkyrie.  That said, for the most part, Odin and Freya stick with their sex when it comes to what they express spiritually and their role in society.

It should be said that those that believe in the divine masculine and feminine try to remove the negative stereotypes:   Men are aggressive and women passive is a common spiritual theme but that doesn’t mean men are strong and women weak.  Aggressiveness and passivity each have their own strengths and weaknesses so each is required to complement and harmonize with the other.  They need each other.

See the source image

My personal view is presented in the simple idea of male-female balance:

  1. I think self-fulfillment is found first in accepting all you are including if you are male or female. Trying to be something you are not is self-defeating and indicates self-hatred which is not helpful.  So no, I don’t think being gender-neutral or fluid is a good thing or even based in reality.  The genders are not evil but evil can result if they are not balanced. A good way for them to become unbalanced is to deny their existence or ignore them.
  2. It stands to reason that if spirituality exists men and women would have a spirituality that is different from one another.  If we are different physically, emotionally, mentally based on our gender. Then it only stands to reason that we would also be spiritually different based on it as well.
  3. I believe that men are strongly masculine but need a touch of the feminine and visa versa.  I think the yin and yang symbols are the best representation of this and the need for balance.  The dot of the opposite color in each keeps us from the more negative qualities of our gender.

See the source image

I personally have had to adjust a few understandings to come to these conclusions.  One of the great failures of the Abrahamic religions is their failure to lose the patriarchal notion that man is the head of the woman.  That masculine dominates feminine is a central theme to all of them. In the end, this leads to women being everything from property to submissive servants to men.  I am pretty much sure this a great ploy to keep dominance now.  Religion is used to justify men controlling the destiny of women which I would no consider unbalanced and thus doomed to fail. No matter how pleasantly this is put, it is ultimately about the domination of masculine over the feminine.

See the source image

In my personal life this is challenging in my marriage as my wife still, through long experience, habit, and practice, seeks my authority over her. The problem is I don’t look at it this way and tell her to make up her own mind a lot. This can be frustrating for both of us. I am looking for an equal partner who makes decisions together with me now.  She still looks for me to make those decisions alone and she just goes along with them.  I was never a domineering Christian husband, but the teachings of the church in multiple contexts over the decades have created this version of masculinity and femininity that I no longer hold, but she does.  This represents a great difference in our values and does cause strain in our marriage.

Away from marriage, I have accepted my masculine spiritual side as pretty strong.  I also like the feminine and I am attracted to it. I need it as I do not generate a lot of feminine energy within myself.  This could lead to a lot of imbalance, but that is why I probably get along better with the women in my life than men. Their influence keeps me balanced.

See the source image

This is my initial view at present.  I may change it with time as I meditate on it more and refine it.  I do know that this belief in balance is what caused me to gravitate to Asatru rather than Wicca.  I found most, not all, practitioners of Wicca to be very ‘The Goddess’ oriented like masculine forces were bad or inferior.  Men were only a consort to the feminine, not presented as equal.  If patriarchy is bad; I am going to say matriarchy is equally so.  Neither is balanced.

Asatru doesn’t do this but reminds people of the need for both men and women and that both are important. Both the masculine and feminine are equally valued and have their role in society, life, family and sexuality. Neither is a social construct, but spiritual forces created by men and women being men and women. We may be different, but we are both needed and partf o that is to recognize the need for balance between the male and female.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

 

“Skadi: Goddess of the Winter” (Asatru – Part 10) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Wake Skadi” – RavynStar

Meditation:

Image may contain: text and outdoor

True Story.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

No.  Not Frigg or Freya yet.  I have to deal first with a goddess that probably personifies the north better than any other god or goddess.  Even in the summer, she dominates thought as summer thoughts are dominated with preparation for her arrival and enduring her embrace.  Skadi (Skadhi) – goddess of winter, mountains, wolves, and skiing. It is also believed that her name is the root word for Scandinavia.

Skadi’s story in the mythology is unique in that she was originally a giantess who shows up at the gates of Asgard, demanding restitution from the gods for her father’s death which was largely the responsibility of Loki. The gods agree to restitution and give her her father’s hall.  They also get her to laugh and then she is given one of the gods to marry which she has to pick by looking at their feet.  She pick the pair that is most beautiful thinking they must belong to Baldur, but it turns out they belong to the god Njord, god of ships and the sea.

Their marriage is not a good one.  She hates the sea and he hates the mountains so they hardly spend any time together and accordingly never have sex. She later hooks up with Odin to produce children mostly sons who all interestingly enough are claimed to be the lines of several of the Norwegian kings of the Viking age. Even with this Skadi spends most of her time alone in her mountains, skiing, and snowshoeing while hunting.  She travels with her companion the winter wolf – Kaldr.  She never really forgives Loki for his role in the death of her father and it is she who personally places the snake that dips venom on his face for his role in Baldur’s death.

The followers of Asatru venerate Skadi because of her deep connection to the culture of Scandinavia. She also seems to resonate with women who do jobs or fill roles that are traditionally done by men as she definitely does many things that in the culture of the time would have been considered masculine activities.

For me, the connection to Skadi is more one of spirit.  I got to love a woman figure that shows up and demands her due in the face of incredible odds. Her closeness to winter and wolves, of course, makes her more appealing to me.  In understanding as someone who lives with all four seasons that “Skaldi is Coming”.  A statement that probably existed long before Game of Thrones’ Winter is Coming’.

Winter is something you cannot take lightly.  Our modern world has mitigated a lot of its effects, but I have lived in the north with many winters now and I can tell you it still has a deadly force that must be respected.  Much like a giantess who hunts with the winter wolf. At the same time, the blanket of snow is a comfort to those who embrace her and a reminder that the waters they will provide are so necessary for Spring to be alive. Surviving every winter is a testimony to perseverance and courage at times.

Hail Skadi!!!

Parting Thought:

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Yeah, I know a quote from a Chrisitan on The Pagan Pulpit.  Most people forget that CS Lewis wrote as a skeptic. But in any case right is right and he is right on this one.  The worst people to put in power are moral busybodies who think we should all live like them.  They force us to follow their morality so they can feel better about themselves, even tough they have engaged in the most despicable forms fo disrespect – disrespect of human freedom. That is the very definition of tyranny. As a pagan – yeah fuck ’em.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Magic – A Skeptical Pagan’s Perspective” – Odin’s Eye

Happy Woden’s (Odin’s) Day.    

Discussion:

In the Pagan world, magic takes a lot of different forms.  In my pagan world of the Asatru, with its Viking heritage, there is a belief in magic.  It is full of shamanism as well as the simple idea of using consciousness to affect the world through the will of the practitioner.  Because in Norse mythology everything has a spirit, then the issue was influencing the will of those spirits to line up with the will of mage.  Most notably the magic of the Vikings seems to have focused on the idea of knowing and fate.  For one to decern the fate of a person and thus decided the best course of action was the goal of Viking magic.  This particular form of magic was called seidr.  The Vikings had other forms but this seems to have been their magical passion if you will.

I freely confess, pagan that I am, I am skeptical of magic.  It stems from seeing the value in science, but as some of the writings on magic point out, the end goals and means of science and magic are very different.  I can get that, so I am not closed off to the possibility of magic.  My problem is my own personal history as a Pentecostal Christian has soured me to the whole idea as what many times was considered ‘miracles’ was either very explainable as mass manipulation and psychology or straight up huckster fraud.  The idea of the divine powers reaching into the lives of people I can accept, I just think that the people who claim to do this need to be scrutinized with a very skeptical eye.

So what about magic in the real world?

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I can believe that the powers that might be would interact with the rest fo us humans. The question I have is whether this is necessary all the time. If in some ways this might be presumptuous on our part to even ask for it.  I start the Pagan Pulpit out with the following paragraph:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

I want to tell you I sincerely mean this. I am not going to presume on any friendship and that includes the divine powers. Faith that they exist – yes.  Presuming that they want to help me – no.

Meditation:

As I have meditated on this question of magic. my biggest personal struggle is that of prayer.  Mostly, as I look at Chrisitan prayer, I see it is talking to one’s self and interestingly enough part fo the self that we actually define as God.  You will find that Christians in general view this ‘God’ very differently.  Everyone has their own very unique perspective on who this person is and interestingly enough shaped in each persons own image of what they want.

Prayer to me seems presumptuous in and of itself.  But self-talk I see the need for as we all do it and those that pay attention to it often are more well adjusted. The real question I suppose is theological.

Theology:

Theologically speaking, the question comes back for me as to whether the powers are benevolent, malevolent or indifferent to the whole question of good and evil. Why would they help us if we ask? Can they be trusted?

Even in the mythologies, I know those are good questions.  Odin, for instance, has a higher purpose in mind and so will not hesitate to sacrifice you his devotee to that cause.   Loki certainly can’t be trusted.  Better not to pray at all and thus leave the whole magic of life to living as virtuous as possible for your own sake. Virtue has its own form of magic as do stories.

Spirituality:

My spiritual side longs for what magic could do, but my skeptical side says better to leave it alone. To practice the more subtle magic of living life as a follower of the Nine Noble Virtues and to tell tales as a Skald.  Bring the more common magic of virtue and story to people.  To not presume on the powers that be, but rather be self-reliant and work hard to attain that I wish.  Magic seems like a dangerous short cut.

Conclusion:

I guess I can leave my fellow pagans with some questions.  Is magic something you practice and why do you do it? Is my skepticism a good thing or a bad one?

For now, I will follow virtue and tell stories of life and the universe. It seems to be a safe path. I still don’t see a good reason to take the short cut of magic.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Thor: Thunder God” (Asatru – Part 9) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Thor’s Thunder” – Nordic Style Folk Music

Meditation:

Image may contain: 1 person, beard, text and outdoor

If there is one change in my life that is true, respect is now earned. I don’t just give it to anyone and I don’t care if you are in authority or power, you have to earn it by your character, not because you demand it.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Odin might be king of the gods of Norse mythology, but Thor is definitely the favorite son of Asgard.  Odin was a favorite of rulers and sages, but Thor is the god of the common man and warrior.  He is the bringer of rain and his voice thunders like the thunder he controls.  There is probably no more famous weapon in Norse mythology than Mjolnir his hammer which is considered the most important weapon that will be used in the defense of Asgard.

In mythology, Thor is a red-bearded powerful man who can drink, fight and eat better than anyone.  He often travels with Loki and they have several adventures together.  His cart is pulled by two goats, which can be eaten each night and if all their bones recovered can be resurrected the next day.  He is today and back then the most popular of the Norse deities.

Heathens, followers of Asatru and many others can be seen wearing the hammer of Thor. This hammer to many represents the heathen faith. To the modern heathen, he represents strength, courage, and life as the giver of rain and healing.  He is often invoked in oaths because unlike Odin, only his enemies need to fear him.  Prayers to him are often for rain and strength.

For me, you will find me wearing one of my two thor’s hammers pendants on a chain around my neck every Thor’s Day as a gesture of respect to all heathens and pagans.  I like Thor and his stories are some of the most inspiring and entertaining. He interaciton with Loki very humorous at times.  For those looking for an example of courage in th face of tremendous challenges, look no further than Thor.

Parting Thought:

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Never give up.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Meditations – Bringing it All Back to Center” (Plus Blog Notes) – The Rabyd Skald

Happy Sif’s Day

In closing this out I have two things to talk about at length. One is bringing everything back to the center. Secondly, I have been meditating on blog changes for the coming year as well. Today is the 342 straight day of this blog with at least one post a day. 23 to go and another goal achieved for the year.

Back to Center:

With all this meditation on my various identities: Primary, Secondary, and Side, I wanted to get back to the central purpose of it all. The simple question is: Who am I? There is no single answer. After all this meditation, I can confidently conclude that as a human being I have many facets and I will thus have several identities. Everything comes together into this one central person that is me.

The one polarity shift in identity has been to view myself as primarily a writer and secondarily as anything else that will pay the bills better and allow for writing. This means taking writing seriously and making it my main occupation, which means writing a lot more and doing things that go along with it like reading and research.

My job search can now be even more open than it was before. My main issue here is to find something I can enjoy, will be better than what I have now financially and professionally, and will still give me time to write. I don’t what this is yet and as a wayfarer of life that actually is kind of exciting to me.

My side identities are about me and improving me. They are also about enjoying life so I think that I will be always looking at them. The biggest shift this last year was spiritual, notably that my Primary identity of a Christian pastor is truly scrapped and the spiritual side of me is a side identity which doesn’t mean it is not important, it just means that it is a part of my life, not the most dominant thing anymore. I actually find myself more at peace because of this. Being other people’s spiritual guru just doesn’t appeal to me anymore.

Blog Notes:

This change in primary identity means some changes to the blog and to my disciplines. Writing the non-fiction book and novel now are more primary to me. Blogging needs to be a good writing exercise and provide my public face. Listing off the projects on this blog:

Journal Posts: I need to get back to doing these every week. I have noticed that on the weeks I do not do them, I lose focus. These three posts a week keep me centered on my goals and provided good reminders of the values I hold dear.

The Pagan Pulpit: I think sometimes I write these for me most of all. It helps me learn Asatru a little better each week and reminds me of each week’s spiritual journey. They are a good weekly milestone if you will.

Of Wolves and Ravens: Having a philosophy post once a week has been good as a more in-depth review of my philosophy of life. It has a practical edge to it that I like and that keeps me thinking.

Odin’s Eye: I like the change I made this week to be more open about this and focus more on my spiritual life as it stands instead. Time to move on from the past and embrace the future.

Crossing Bifrost: I have put this one on hold a lot. The more I got into Norse mythology, the more I knew I was not qualified to write about it. I was using it as a learning platform but I still have much to learn on a lot of subjects before I delve into writing on it again.

The Grey Wayfarer (serial): This little fantasy serial I have closed, mostly because I think it will make a good novel idea once I know Norse mythology a lot better.

Rogue Wizard: The Fire of Fury: This one is coming to an end. Time to move on and this series kind of holds on to the past a little. I am thinking of a few more posts to round out the story and it will come to an end.

The Rabyd Skald Posts: These are my posts that talk about issues I am facing in more detail. The Grey and The Wayfarer versions are more in-depth times when I am struggling with The Grey. I also use these to talk about the blog and writing so they come up a few times a month. They are not really scheduled but they form something I do regularly.

Skald Tales and Poems: My poetry is here and there is an open slot for short stories I have yet to use but I think I will soon. This is the short writing projects page and mostly so far it si poems. Poems are a bit of a mixed bag for me personally. On the one hand, they help me release emotion to the universe, on the other hand, they remind me of Miss Salty and that can trigger some things I don’t want to feel sometimes. Hopefully, as time goes on the memories in writing a poem will be more positive.

The Skald’s Lyre: Me talking about the music in my life. I like to do this because it can provide a good self-examination of what I ma communicating outside of writing. Music fills the gaps for me in that regard.

The Book of Rabyd: Largely finished, this project is a collection of sayings and principles I follow. It is always a work in progress as I leave it open to add other things, but the main work on it is finished.

Freya’s Chambers: New. Like brand new. Mostly this is my viewpoint on sex and sexually related issues. It is a new project as my world view is changed from Christian to Pagan so it has an effect on this. I also tend to bring in the idea that moral busybodies need to be told to go away.

Space Tramp: Also new but I suspect when it ends I will hed down another road with a different role-playing game so I might eventually put this under the overall title of Roleplaying Fan Fiction where it will be one writing project among many designed to let the dice challenge me in my writing.

There is a lot to unpack and I have some other things to add but the main thing is there is no shortage of things to write on. I am going to raise the stakes going into the new year and basically write journal posts like have been doing but on those days and another post will drop as well,

1) I want to continue the Viking / Norse Mythology Theme some more when appropriate

2) and I need to restructure how the week is laid out with that in mind as well.  I just think it is weird that Odin’s Eye drops on Thor’s Day when Woden’s Day Makes more sense.

3) I need to be more consistent with my fiction practice.

My solution is to restructure the week as follows:

Sol’s Day – The Pagan Pulpit

Mani’s Day – Journal: Foundational Virtues, Of Wolves and Ravens

Tyr’s Day – Fiction Post

Woden’s Day: Journal: Business Virtues, Odin’s Eye

Thor’s Day: Fiction Post

Frigg and Freya’s Day: Journal: Self Virtues, Freya’s Chambers

Sif’s Day: The Skald’s Lyre or Skald Tales and Poems.

The Rabyd Skald Posts will drop when needed and I am putting Crossing Bifrost on hold until I have studied the subject of Norse mythology better. This actually only adds three posts by making the journal post days require another post. Look for the changes starting tomorrow.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!