“Asatru” – Of Wolves and Ravens – The Nine Noble Virtues

 

Happy Tyr’s Day

Discussion:

I started following the Nine Noble Virtues of Asatru simply because they were a good list of virtues I wanted in my life.  In large part, it was my constant meditation on the Virtue of Fidelity that eventually brought me back to my wife. These nine virtues are now a very essential part of my own spiritual practice using my understanding of what it means to be a pagan.  What it means to be an honorable human being for that matter.

What I began to discover is that Asatru is a whole very new and modern form of neo-paganism. It attempts to recapture the pagan root of the Germanic and Scandinavian world before Christianity took over. The video below is a very good overview of what Asatru is as a religion by a man taking a very informative view on it.  He recommends a book that is on the way to my house at the time of this writing. I want to learn more out of curiosity sake if nothing else.

My own practice has very little to do with the religious aspects of Asatru.  I follow the virtues.  I find the stories of Norse Mythology and the various practices of Asatru inspiring and fascinating but ritual and religion are not a central thing to me.  My issue is living a good life following after virtue.  I must say though if I was ever going to be ‘religious’ again – I would pick this one.  More practical than most of them.

I center most of my personal paganism on following a life philosophy that leads to prosperity of life. Whether it is the prosperity is foundational, business or for myself. If there is a god, or gods or whatever, I am fairly sure they expect me to handle my own issues.  There is no real wrong or right way to a pagan after all so perhaps my paganism is as much about my philosophy of life as spirituality. This actually fits well with Asatru so there is a lot of common ground between me and those who practice the more religious aspect of Asatru.  Both of us find the simplicity and challenge of the Nine Noble Virtues to be central to achieving personal peace and prosperity.

To the Wolves and Ravens:

Needs (Geri):

If you have ever lost your faith in something or left behind an old religion, you will know the need for finding something that grounds you and gives you ethical and moral focus. In my case, I found the Nine Noble Virtues fairly quickly to be a value centering philosophy that didn’t require the religious element.  There was a hole in my moral and ethical philosophy, a real need, and the NNV filled it quite nicely.

Wants (Freki):

I wanted something solid and simple as a philosophy to live by.  I got sick of the multitude of interpretive points one could give to Christian scripture and you could pretty much make the Bible say whatever you wanted with very few limitations. I also wanted to dump the whole appeal to authority issue and while the NNV are solid virtues, they can not be looked at authority so much as a guide.  The only authority I have for my moral philosophy and ethics is myself and so finding something solid to both meditate on and provide a basic framework for that was a big want.  The Nine Noble Virtues have performed well in this role.

Reason (Huginn):

The Nine Noble Virtues all have the reason element I was looking for.  There are very good solid rational reasons to embrace each virtue.  They have good results that lead to peace and prosperity.  They are rationally practical That said it still takes a lot of thinking to employ them and implement them.  They are not easy always in application but they work.

Wisdom (Muninn):

See the source image

I come back to the wisdom of this quote by Markus Aurelius all the time.  Virtue is its own reward in this life to be sure.  It creates solid memories for your loved ones and for yourself leads to prosperity and a good life. The afterlife, if there is one, simply becomes a matter of whether there is a good or evil judge on the throne.  The good judge should see ones’ virtue and reward it, the evil judge needs human defiance.

Conclusion:

Over the next nine weeks, I will be returning to the Nine Noble Virtues one at a time.  Every time I do this there is a spiritual awakening of a sort.  I may not be a religious follower of Asatru, but I respect the virtues that all of those who follow it try to live up to.  It is something I will continue for much of the foreseeable future.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Try Not to Be an Ass” – Of Wolves and Ravens – Wisdom

Happy Tyr’s Day

Discussion:

With this post, I will have gone through the entire rotation fo the Nine Noble Virtues and nine other Philosophical points that underpin my thoughts of personal philosophy. Namely my own personal philosophy.  Next week we will begin again with the Nine Noble Virtues of Asatru and start this rotation again.  Today though we end with the concept of wisdom.

I think the first time I really felt I understood the basics of understanding Wisdom it was actually reading a Dungeons and Dragons explanation of Wisdom.  In contrasting Wisdom from Intelligence, the old basic handbook reads something like this as I recall: “Intelligence tells you it is raining.  Wisdom tells you to put on your raincoat and grab an umbrella.”

Of course, there is the idea in the wisdom of finding better ways to apply knowledge and use it to better face situations.  I have learned there is a great deal of difference between experience/age and wisdom too.  Just because people are older or more experienced at something doesn’t mean they are wiser.  Some people simply have gained knowledge but that knowledge. as the proverb says, simply is books tied to the backside of an ass. They simply haven’t figured out that they are supposed to actually learn something about their knowledge that actually benefits their life so they continue to remain dumb asses.

To the Wolves and Ravens:

Needs (Geri):

I see the need for wisdom because wisdom if it ministers to any need it is the ability to live life fully taking full advantage of every opportunity. That one lives a peaceful and full life is the product of engaging wisdom and enjoying its fruits.  The need for wisdom becomes apparent.

Wants (Freki):

We want wisdom too. Difficulties are far easier dealt with by wise people.  I will venture to say most of us will face difficulties at some point and we want them to be easily dealt with. If we have some level of wisdom, this want will be easily met. Problems will seem a little lesser when wisdom is not only applied but a regular part of our lives.

Reason (Huginn):

Reason is only one Raven.  Those that are reasonable can see the difference between reason and wisdom. You can be knowledgeable and reasonable but that doesn’t make you wise.  It takes wisdom to get the theoretical to become. reality.  I have watched a great many theories in my life come to nothing because no matter how good something looks on paper if you don’t have a practical plan that people will buy into, it fails. Reason embraces wisdom and so completes itself.

Wisdom (Muninn):

Wisdom is a wise pursuit. It completes things and makes them whole.

Conclusion:

I am often accused of being a smart ass.  I counter that its better than being a dumb ass. In contrasting knowledge and wisdom.  I would rather have those books being read and applied than just resting on the ass’ backside. I may be a smart ass at times, but I refuse to be a dumb ass lacking wisdom. I don’t know if I always succeed but it is better to pursue wisdom than to be a contented fool.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“A Warrior’s Foundation” – A Skald’s Life – Foundational Virtues

Happy Moon’s Day. 

Journal Entry:

Identity is one of the most important things that a person can understand particularly when it regards themselves. How one views one’s own identity has a great bearing on the decisions they make and the level of success they attain. I have spent a great deal of time these last few months meditating on the subject of my own identity.

In the end, three words keep rising to the top: Warrior, Wayfarer, and Wolf.

Today I want to look at the Warrior.  To me, this is foundational to my identity as far as what is a core identity.  I know there is little cause for a man to be an actual warrior these days.  Very few have the true necessity of fighting in a real battle. But the battle of life still requires in my identity a warrior’s philosophy. “Better to be a warrior in a garden, than a gardener in a war.”  A warrior’s foundation allows one to face all things in life with honor, courage, and truth.

Honor:

Honor is the feeling of inner value and worth from which one knows that one is noble of being, and the desire to show respect for this quality when it is found in the world”

Principle – To possess a feeling of inner value about myself and my future with a desire to find the same in others.

Goal: Maintain a daily blog streak of one post per day for an entire year (365 days).

Bucket List: Hike the Northern Lakeshore Trail along the Pictured Rocks National Lakeshore in the Upper Peninsula of Michigan.

Part of this core is and perhaps the central part of the core is Honor. To be noble of being and to recognize it in others. To be positive about my future.  This week marks a year since things regarding the honor of my past identity came unraveled. My life as a pastor ( my central identity at the time) came to an end just a year ago, and a change from pastor to the warrior as a foundational identity started.  It has been a rocky road to get here, but I am feeling like something is about to happen here that will be a larger leap into a more honorable me. Part of this is to surround myself with honorable people, who are my core friends.

Courage:

“Courage is the bravery to do what is right always.”

Principle – Act with Courage at the right time.

Goal: Cross one thing off bucket list every year. Deadline March 31st

Bucket List: Go Back to Budapest, Hungary for a vacation.

It is not always easy to do what is right.  As I look back at last year at this time because I was a pastor only in name and not in full truth; it was difficult to show courage. These days I face mistakes much better and own up to them when they happen.  The change is simply a matter of understanding my identity of being a warrior that takes responsibility for his actions. Courage is central to that.  To act with courage at the right time has become a core principle.  At the same time, it also takes courage to confront when people are not taking their responsibility and that has its risks but that is a far better course than to sit back and let them continue to avoid their responsibility.

Truth:

“Truth is the willingness to be honest and to say what one knows to be true and right. It is often better to not say anything at all if one cannot be honest.”

Principle – To Be Honest, and Speak Truth to Myself and Others.  To Be Silent in the presence of Fools.

Goal: To Write a Non-Fiction Book by March 31st, 2020

Bucket List: Learn Latin by March 31st, 2020 to the point I can take a test and show my self proficient.

The warrior faces the truth.  Lies do not become true men of action.  I know one man who was a friend of mine who is now an enemy. I would say this is his greatest failing.  He is a good combatant, but he surrounds himself with lies. He is a false front of bravery, but he never seems to have the courage to face the truth. He only bolsters his own previously held opinions, no matter what the cost might be to what is true. I seek to never be like that.  One needs humility to know, understand and apply the truth. If you can’t face a simple truth that it is not possible to be right all the time, the truth will not be your core.

Higher Virtue: Love:

What does a warrior love? It is a modified version of the question: which path is the most loving? If the path is honorable, requires courage and embraces the truth, it is the one the warrior would walk.

Morning Routine:

  1. Review Nine Noble Virtues (NNV), Principles, Goals and Bucket List
  2. Meditation – 3 min.
  3. Check Communications and Email.
  4. Paper Journal: Create Daily Log and To Do List.
  5. Stretching / Yoga
  6. Breakfast, Medications, and Supplements.
  7. Shower and Personal Hygiene
  8. Get Dressed for the Day

I decided to make daily stretching a part of this routine again.  I am noticing that without this I have a lot more problems with stiffness and joint soreness. It also is a good continuation of the calm meditative state I am going for in the morning.

I want this next week to be a test of all the disciplines from today to next Sun’s Day. Let’s see if we can have a full and complete week.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Refusing to Accept Society’s Chains” – Of Wolves and Ravens – Libertarianism

Happy Tyr’s Day

Discussion:

We are born free. For libertarians like myself, this is a simple and true statement. It is after the moment of birth that people begin to try to place shackles on us.  They do this with a lot of good intentions, but the best of intentions cause a great amount of harm the majority of the time and one of the casualties of these chains is our freedom.  To be ‘woke’ in the libertarian sense is to recognize the chains that are imposed on us by others and then break them.  Whether those chains come from religion, society or government.

The distinction is understanding that voluntary consent is the great difference maker in relationships.  It is what makes sex not rape; a job not slavery; and a transaction of value not robbery. If there is NOT consent in these things they become rape, slavery, and robbery. When you are forced to do something against your wishes, that is being chained. It’s coercion and it is wrong.

This is why most libertarians find most of what the government does to be illegitimate. Some of us see government in the way the Founding Fathers of the United States saw it – ‘a necessary evil’ and others see it as completely illegitimate. The one thing we all agree on is much of what the government does is force compliances to its wishes with force, the threat of force (coercion) or fraud.  Because none of this involves consent; they are no better than kidnappers, extortionists, and thieves for the most part, except what they do has been deemed legal by society.

As a classical liberal, I accept that some government is necessary, but not because I think society wouldn’t do well without it.  I rather accept the fact that most people will not accept the idea of anarchy.  No matter how much you educate people on this, they want some central authority to appeal to if things go to shit.

So I accept that the government might be a necessary evil but I want it to have very specific and limited uses. 1) Protect my rights – make sure I am accorded my life, liberty, property, and ability to pursue my own happiness. As long as I am not harming anyone else’s rights, I should be allowed to exercise my own and the government should protect that. 2) Provide a court system to settle disputes but also don’t forbid or regulate private arbitration. This court system should also provide just punishment for those who violate other people’s rights including when agents of the government do it. 3) Provide a means of education for the purpose of people learning their rights, but also have no say in private education that wishes to exist.  I see a government that should be involved in defense, public safety, justice, and education.  Everything else, they should butt out as it is not really their business.

To the Wolves and Ravens:

Needs (Geri):

The one thing that is hard for people to accept because they have gotten so used to their chains is a simple fact that society advances far better when people are free and voluntarily doing the things they love to do.  I have never found self-fulfillment in complying with the wishes of others and I would say that it creates a mental state that doesn’t help anyone around me either. WE NEED LIBERTY to be better people and thus have a better society of people who work together freely.

Wants (Freki):

I find myself these days attracted to those who are deemed criminals.  Mostly because I don’t see a crime unless there is a victim.  If you can’t show me a victim to the crime where they were forced, coerced or fraudulently treated then I say there is no crime.  So when the government passes laws where there is no victim but something is declared a criminal activity, I applaud the criminal element for taking that nonsense on.  They are real patriots at that point in my book. I want to live in a society free from these moralistic chains that criminalize people who have victimized no one.

Reason (Huginn):

That said I am no fool.  I kick in The Book of Rabyd 2:2 at this point.  I also engage in the 11th commandment – ‘Don’t Get Caught” and part of not getting caught is tolerating the law, even when it is stupid, to avoid incarceration.  To work to change the law and get rid of laws that create crimes out of the air that have no victims.  At the same time, the government has the real potential to go too far. Revolution and disobedience are options for me.  I refuse to accept any of society’s chains on me.  I tolerate the annoying, but I will gladly revolt against the tyrannical.

Wisdom (Muninn):

Mostly I simply work to live as freely as possible. To avoid the nonsense and yet at the same time pursue freedom and liberty, because it is those things that allow me to improve myself and my situation. Wisdom says I need the liberty to pursue a better life for myself, but society will also try to put its chains on me and I need to know what to do to avoid that as well.

Conclusion:

If my paganism keeps me free from the chains of religion in regards to spirituality, my libertarianism does the same when it comes to the forces of society and government. Shackles are impositions, we are not born with them and we should do everything in our power to maintain our birthright of being free.

You are born free; learn to stay free.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens – The Practical Application of Political Science

Happy Tyr’s Day

Discussion:

In literally less than a week I will have finished my last requirement for the political science degree I have been working on for four years.  I walked in Fall but my internship will be done before the week is out. I happy about this as it represents something I started and finished and that is a good thing.

The problem is most people have a really poor understanding of what political science is about and so they don’t have a really good knowledge of what a person who has a political science degree can do.  In truth I picked it because of its versatility as you can do a lot of different things with a political science degree, you just have to broaden the scope of your understanding of what politics is.

Political science is a social science discipline that deals with systems of government and the analysis of political activity and political behavior. It deals extensively with the theory and practice of politics which is commonly thought of as the determining of the distribution of power and resources.

I suppose this definition is as good as any.  What I would like to focus on is the idea of the distribution of resources and power because that is what makes this degree so flexible.  Because the distribution of power and resources is universal and common to every organization. Every company and group has a power structure and way of distributing resources that involves human decision and implementation processes and that is what political science is about.  If your company or organization has a policy manual and an organizational flow chart, I can look at it and do the following things:

  1. I can understand how you theoretically want your organization to run.
  2. Give me enough time to analyze your company and I can tell the reality of how your organization actually runs and how resources are really distributed.
  3. I can work to help you optimize your organization or company by offering suggestions on how you can change one or the other of the above.

In this political science simply acknowledges that where two or three are gathered together there is a power structure and thus politics.

To the Wolves and Ravens:

Needs (Geri):

For me personally, I needed a degree choice that was versatile and could offer me a good chance of employment. Political science is broad in that regard.  I have had courses in psychology, accounting, statistics, organizational structure, research, management, leadership, business, etc. I have a lot of different things I have learned for this degree and I see how things connect together because of it. If you’re looking for someone to keep an eye on the big picture of your organization, I have enough knowledge of the different areas to do that.

Wants (Freki):

What I would want is a job that involves this practical understanding of political science and incorporates that versatility.  It is why human resources as a busienss career appeals to me so much as it fits my knowledge, experience, and personality. Human resources and political science are two sides f the same coin to me.  One is more focused on the public and the other is focused on the private sector but seeing both of those intersect a lot they really deal with a lot of the same issues.

Reason (Huginn):

I get to use my reason as a political scientist. In the world of politics, emotional appeal is used because people are not motivated by logical argument but by what they need and want.  People are rarely if ever motivated by actual logic. That means if you want efficiency you need to plan logically but you must figure out how to appeal to what people need and want to motivate them to follow it.  If you don’t figure out the motivation part you will have a nice plan, but it will never be followed by those you lead.

Wisdom (Muninn):

.It is this combination of coming up with good solid policy but understanding that human beings both as individuals and groups are not motivated by reason so much as they are what they need and want that is the heart of the art of political science. Ethics is key in wisdom because you could use this knowledge to manipulate. Being truly benevolent is the heart of wisdom and part of that is respecting human freedom.  It’s a large part of it to me.

Conclusion:

For me, this is the practical side of Of Wolves and Ravens coupled with my knowledge of political science.  For me politics centers on needs, wants, reason and wisdom so there all the characteristics of the wolves and ravens are present and not treated as evil but normal and good. This is my practical and working understanding of political science as well as my own personal philosophy of living. Hopefully, I will be putting it to practical use very soon.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

The Book of Rabyd 2:4 – “No One’s Happiness but My Own is in My Power to Achieve or to Destroy”

Text:

“No One’s Happiness but My Own is in My Power to Achieve or to Destroy” – The Book of Rabyd 2:4

Sermon:

Originally this Quote by Ayn Rand was The Book of Rabyd 2:10; but with my desire to remove duplicate quotes as far as quotes from the same people, she jumps to 2:4.  This also presents a problem of the fact I have eliminated about six verses at this point so some new people to quote from will be necessary to get the other points.  I may jump ahead to chapter three and then drop those verses from chapter 2 in when they come to me. The Book of Rabyd is after all not a closed canon of scripture like some.

This statement is more complicated the more you meditate on it. But let’s break it down.

The first concept is that you cannot make people happy.  I think this is the most enlightening thing as I have watched people give their all trying to make others happy and then get frustrated that 1) They fail or 2) They are not happy themselves.  There is a lot of energy saved emotionally and mentally when you figure this out.

You can make yourself happy, in fact, your own happiness is the only happiness that you can really strive to achieve.  You also are the only person who can destroy your own happiness.  That is not to say that others can’t affect your happiness or life and general, but how you perceive, interpret and/or act about those things that determine your happiness and those are all in your power to do.

That’s not to say your emotions cannot be entwined with another.  I think Heinlein’s definition of love is applicable here.  The notion of love being where someone else’s happiness is essential to your own and vice versa. In the case of love, even here through the choices and who has the power over your happiness is still you.

In my own life, this principle has been difficult, even though the truth of it resonates with my soul.  Being an empathic person kind of causes people’s emotions to affect you at times, like it or not.  That said it is still my choice of whether or not to let that affect my happiness in general. I find also that memory can be a difficult thing to deal with at times.  I have choices to make about each and every time I remember things because my memories are highly emotional which of course causes me to relive them like they were yesterday.

All in all, though, the principle is true.  It is just you might have to make a lot of decisions and fight a lot of battles to stand on that mountain top of happiness.  It is, however, your power to achieve or destroy.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – The Book of Rabyd 2:4 – “No One’s Happiness but My Own is in My Power to Achieve or to Destroy”

Happy Suns’ Day

Announcements:

We don’t pray here – we figure God, the gods, and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Opening Song: “Wash It All Away” – Five Finger Death Punch

This song is on my playlist but for multiple reasons.  After my series with the Book of Rabyd, I will be doing a series on spiritual concepts that are universal and one of them is going to be ‘baptism’. This song inspired that idea although it goes back to an idea that someone else suggested to me before I left the ministry. Five Finger Death Punch is a new band for me in many ways, but I like the energy of this song.  The bridge is also very expressive of my emotional state at times:

“I won’t change for you

and I can’t take the pain

There is nothing you can do

and nothing you can say”

Poem: “I Speak to a Ghost” by The Ruined Man

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Don’t have a poem of my own this week so The Ruined Man will speak for me this time.

Meditation: 

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Song of Preparation: ‘Shut Up and Dance With Me’ – Walk the Moon

Just a feel-good song, we are talking about happiness after all.

Text:

“No One’s Happiness but My Own is in My Power to Achieve or to Destroy” – The Book of Rabyd 2:4

Sermon:

Originally this Quote by Ayn Rand was The Book of Rabyd 2:10; but with my desire to remove duplicate quotes as far as quotes from the same people, she jumps to 2:4.  This also presents a problem of the fact I have eliminated about six verses at this point so some new people to quote from will be necessary to get the other points.  I may jump ahead to chapter three and then drop those verses from chapter 2 in when they come to me. The Book of Rabyd is after all not a closed canon of scripture like some.

This statement is more complicated the more you meditate on it. But let’s break it down.

The first concept is that you cannot make people happy.  I think this is the most enlightening thing as I have watched people give their all trying to make others happy and then get frustrated that 1) They fail or 2) They are not happy themselves.  There is a lot of energy saved emotionally and mentally when you figure this out.

You can make yourself happy, in fact, your own happiness is the only happiness that you can really strive to achieve.  You also are the only person who can destroy your own happiness.  That is not to say that others can’t affect your happiness or life and general, but how you perceive, interpret and/or act about those things that determine your happiness and those are all in your power to do.

That’s not to say your emotions cannot be entwined with another.  I think Heinlein’s definition of love is applicable here.  The notion of love being where someone else’s happiness is essential to your own and vice versa. In the case of love, even here through the choices and who has the power over your happiness is still you.

In my own life, this principle has been difficult, even though the truth of it resonates with my soul.  Being an empathic person kind of causes people’s emotions to affect you at times, like it or not.  That said it is still my choice of whether or not to let that affect my happiness in general. I find also that memory can be a difficult thing to deal with at times.  I have choices to make about each and every time I remember things because my memories are highly emotional which of course causes me to relive them like they were yesterday.

All in all, though, the principle is true.  it is just you might have to make a lot of decisions and fight a lot of battles to stand on that mountain top of happiness.  It is, however, your power to achieve or destroy.

Closing Song: “Don’t Stop Believing” – Journey:

Just the lyrics so you can sing along.

Parting Thought: 

 

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Yes, they do.  When it comes to happiness you never know who or what will come along to brighten your day.  You do have to be in the right frame of mind to be on the lookout for it.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Humanism – Morality and Religion

Happy Thor’s Day

Discussion:

Humanists as a general rule, dismiss the need for religion to be moral. Humanists for the most part simply see that anyone can act ethically and morality if they simply tap into their humanity. That is act on their better nature as human beings. I concur with this.

There is some thoughts that to be a humanist you have to be atheist, but I reject that as well. I think in large part those we call founding fathers were also humanists of a deist variety and I am as well.  I don’t dismiss the idea of creator or creators, I just don’t think that, whomever they may be, has any vested interest in policing our morals.  That’s up to us to define as the creators, if they exist, have left questions of morality and ethics to us.

Time to Look Through the Eye:

Faith:

Faith never cured me of being a dick. Not once did my faith in Christ lead to a better morality.  That choice was always my own. I would say also that I have seen the concept of ‘faith’ used for great evil as old ladies send parts of their social security checks to preachers on television who promise prosperity through giving.  All the while the prosperity comes to them at the old ladies’ expense. Greed justified through ‘faith’ is an old story, and one of the great proofs that religion is no guarantee of morality. Far from it.  You can also add people wracked with guilt because they were sick and that was because they didn’t have enough ‘faith’.

Religion:

I have watched in my own ministry as religion has been used to justify unethical and immoral things:

  1. Because of the Christian notion of submission of wives to husbands, I saw sexual, physical, emotional and mental abuse perpetrated by men toward their wives.
  2. Because of the notion of ‘seed faith’ I saw greed justified as people would plant their seed but the preacher would harvest.
  3. I saw harsh religious judgment as people would literally throw off good friends and even family members simply because they did not believe as they did or left the faith. This one I have recently personally experienced.  I used to have 370 or so Facebook friends.  I cut myself off from a mere 80 or so but now I have 205.  That’s 85 people who simply dropped me after I announced I wasn’t a Christian anymore.  Nice.
  4. I have watched people who, believing the end of the world was coming, ran up their credit cards and quit good jobs to be come reclusive only to find themselves in serious trouble afterwards.  This is the best example I can come up with of stupid behavior caused by religion, but I could list so many I might have the content for a book in and of itself.

That’s just my experience, historically speaking Christianity has the one problem every religion has, a creation of an ‘us’ verses ‘them’ mentality that leads to taking actions against them to justify exaltation of us.  It gets worse when you consider some theologies.

Theology:

Historically speaking Christianity has not had a good moral track record.

  1. The Catholics killed, raped, tortured, etc. people who left the faith.  They branded anyone different who did not hold their faith and punished them accordingly.  The repressed any genuine scientific and philosophical pursuit if it contradicted the teachings of the church.  The Spanish Inquisition wasn’t an anomaly, it was normal operating procedure for the Catholic church.
  2. The Protestant Church was no better.  I would say that the Western expansion into Native American territory and the genocide of indigenous population in the United States was largely due to the Calvinist religious belief held highly at the time of manifest destiny encouraged by the notion of Predestination.  You don’t have to treat people as equals or human, if you view them as predestined for hell.
  3. Regardless of stripe, the moral codes of Christianity are probably responsible for more emotional, mental and other forms of abuse.  Shame and guilt due to imaginary problems that force human beings to act against their nature lead to depression and low self-esteem which preachers exploit.  In some cases, people have committed suicide rather than face the fact they can’t live up to the code placed upon them.
  4. Cultist behavior is present in Christianity and all religions.  I love it when Christians try to differentiate themselves from what they perceive to be cults.  Mostly they will say they don’t try to control people’s sexuality or money.  So what then of this sins of sexuality list and the doctrine of tithing?  Religions all have cult behavior. All of them.

Spirituality:

For me I think I live by two notions: 1) I don’t need religion to be spiritual and 2) I don’t need religion to be moral. Spirituality and ethics are found in ourselves, in our humanity. Religions tap into that, but they twist it to their own purpose. They find ways to interpret the rules to slide through a side door into greed, lust and all the other seven deadly ‘sins’.  It’s a game of moral “I am better than you.” – not spirituality.

Conclusion:

“Do no harm” and “Treat others as you would want to be treated” in some form appear in every religion.  The problem is I can say both of these and not be religious.  It is the strongest indicator that Christopher Hitchens was right, that morality comes from simply being human, but religions steal that notion and then add their own so that certain groups of people gain and others lose. There is nothing moral about that and to pretend there is, well, that is just indoctrination talking.  Sorry, spent too much time as a religious person to not know that is true.

Continuing to Walk the Path,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens – Love: Mutual Essential Happiness

Happy Tyr’s Day

Discussion:

I know I used a Robert Heinlein quote for the Pagan Pulpit this week, but I suppose it is also fitting that he comes up here, as love is the philosophical topic this week. Love for Heinlein was the idea that in order to be happy another person you cared for also had to be happy.  When both sides are concerned at this level with each others happiness, then love is there.

I feel the same trepidation in talking about Love as I do Fidelity.  I have never really grasped or been good at this love thing. Mostly because I am a little bit of a hopeless romantic when it comes to love. I have high ideals about it. I have discovered however that ‘love’ is not thought of as highly by others as myself. People use the word ‘love’ so often and so frequently it loses its meaning.

I find with love I represent the blundering idiot more than the person who understands it on a practical level.  Because of this, when love is lost by any cause, it hurts me – badly. It is in times like those that I find myself wishing my heart could be ripped out of my chest and removed all together.  Every time there has been that early struggle to just shut down all emotions completely and forever.  To go completely cold-blooded bastard, so I don’t have to be concerned with anyone’s happiness but my own.  But in the end the risk of love is far outweighed by the joys of it. At least when I find those joys.

To the Wolves and Ravens:

Needs (Geri):

I need love.  We all do.  As introverted and reclusive as I am, I find the need to feel that someone loves me.  I can face a whole day by myself and be happy with it, if I know someone loves me. I struggle with that though because my definition of love is so very high. My standards and expectations of love I receive is the same as I give to them.  If I am ‘all in’ with a person, I expect that in return and I need that to be true.

I need different kinds of love.  I need friendship, family love and the one I will be using the most in this post – love of the deepest nature with another human being.  In my case as a heterosexual male – love with a woman. It’s the love I need the most.

Wants (Freki):

I want love.  It has a lot of side benefits. For me, I find The Grey has no place in love. It isn’t there or does not affect me at all.  Love is the sunshine I keep in my heart where I smile even if the clouds are over me.  I can smile because the Grey has no power when I can feel that I am loved. When I know I am loved.  It is a want that is very strong, but it also makes me not think about what’s going on as much.

Reason (Huginn):

The wolves of love are easy.  The reason behind it is much harder. I have loved and lost several times both is romance and friendship.  Two times romantically were greatly significant to the point they were personally devastating.  I wrestle with the fact that I was ‘all in’ with these two women but it is clear by their actions, they were not.  It is hard when that other person’s happiness is so essential for your own, but then you come to the devastating realization that their happiness is not conditional on yours.  That takes some time to get over.

There is also trying to rebuild love. Yes, it is a real thing. Where history causes you to doubt love.   So you say it to each other multiple times every day, when you are alone you go through the box of all the notes she has sent you where she has written ‘I love you’.  You cuddle and kiss and make love and that phrase ‘make love’ has a whole new meaning because that is exactly what you are doing.  It isn’t about sex as much as making love.  To build it and surrounded it with wall and protect it.  It’s hard when you look at the damage at times, and see it is you who destroyed that part, and now you have to fix it. It is far easier to destroy than to build and that is especially true for love.

Wisdom (Muninn):

If experience makes one wiser, I can say for me love seems to be an exception to that rule. I find with love reason and wisdom seem to have little place. They probably should, but in truth we all seem to shoo the ravens away to follow our wolves of need and want. I can say that I am wise enough to really guard myself these days.  Despite my desires, I keep myself limited in who I love and why. I just know, if I am hurting I try to grasp love from somewhere and if the pain is high enough wisdom and reason are very hard to find. So, I try to deal with reducing the pain to stay in fidelity.

I suppose that is why when it comes to love I see that honor, courage and standing for truth are good emotional states as well as virtues.  Strong ones. They help with understanding love and keeping on the path despite my pain about it.  At the same time, it is this continued search for love that keeps me wandering and searching.

Conclusion:

Love is a funny thing.  It can scar you when you are the one concerned with someone else’s happiness, but they are not as concerned with yours.  But it also can bring joy, healing and strength when it is.  I don’t know if have really said much here.  I know there is a lot of emotion behind my words in this post today, but whether my philosophy behind love as a higher virtue is good I have no clue.  I am still learning.  As I said, I am a blundering idiot at times with love. But I keep walking trying to understand it.  I keep walking hoping to find the sunshine of love to keep my heart free from The Grey.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens – Western Philosophy – Individual Rights

Happy Tyr’s Day

Discussion:

If one wants to point to the main difference between Eastern and Western Philosophy it is Collectivism vs. Individualism.  This is overly generalized on my part, and I would say there are elements of individualism in Eastern philosophy and Collectivism in Western.  It is just the results ultimately lead down these paths overall.

See the source image

Source: http://www.writeopinions.com/western-philosophy

We could argue all day which is superior, but there is one element that I personally take to heart because of where it leads. The focus on the individual over the centuries has led to an understanding of individual rights.  The people have certain rights like life, liberty, pursuit of happiness and ownership of property that no collective group can take away is something very Western.  In Eastern Philosophy you get more of a rights of the group mentality. This can be detrimental to the individual.  I suppose this debate will continue until the bitter end. I am going to side with the individual and the below cartoon illustrates how collectivism or majority rule can lead to evil.

See the source image

That said there is something to be said for Eastern Philosophy in other areas. I just get real rights conscious for the individual from Western philosophy and in this regard I think it is superior to Eastern. I am not going to go into the philosophy where our rights come from at this time.  That will probably be the subject of a Of Wolves and Ravens down the line.

To the Wolves and Ravens:

Needs (Geri):

The need for an understanding of individual rights is paramount to treating each other like human beings.  If you don’t think humans have rights then it is very easy to see them as non-human.  I think it is a basic test of humanity to see what a person’s feelings about the rights of other humans are or may be. If you find they give rights to themselves and people they like but not to others, I think they fail that test.  This discussion of rights fills to needs – a) tests your own humanity and b) litmus test for others being human by how they treat other humans.

Wants (Freki):

For myself I would rather have this rights issues than the collectivist one. If the thought that you could be killed for the benefit of the ‘greater good’ bothers you, you understand why you want individual rights.  They give you the power to live your life ad protect you from those who would try to take that away from you.

Reason (Huginn):

Of course reason gets us to the point that we realize that rights only have value if they are defended and stood up for. This is another matter for the ‘where do rights come from?’ issue.  But for now, it is simply noted that the basic rights require other rights to defend them.  One thing leads to another when it comes to rights and the right to defend one’s rights stems from calling those basic rights rationally essential.

Wisdom (Muninn):

A wise world would promote individual rights.  It allows one to be both for the individual but also if everyone collectively is given the same individual rights – all benefit collectively  from having those rights.

Conclusion:

I would love to think balance between the collective whole and individual rights can be achieved, but I know people are inherently tribal and eventually they submit the rights of the individual to the fear or desires for power. There is always going to be that element in society that thinks they can come up with a better plan or system for you than you can and it seems inevitably they want you to hand over your rights to them or take them from you.  This needs to be resisted because if they can do it to you, they can do it to everyone. Individual Rights have to be defended against the mob.

I remain,

The Rabyd Skald – Wandering Soul, Bard and Philosopher. The Grey Wayfarer.

Skaal!!!