“Meditations – Side Identities” – The Rabyd Skald

Happy Frigg and Freya’s Day

A side identity is what a person is known for in certain particular contexts.  They are things that identify who you are but they are not the primary thing you are known for or the secondary one.  To me, they make up a part of who you are but do not encompass who you are.  My side identities are important parts of who I am but they are only who I am part of the time. Some of them are however known and are what is known about me.

Along with this are some that I want to have as side identities but I am still working on them. Things that will help with living my life better as a human being and supplement the primary and secondary things I am.

Weightlifter:

I think I have this side identity already.  I lift at the gym a lot and I have received compliments both at work and at the gym about how much I lift and how I look the part.  For me, this is in part about health and of course, a lot of nutritional elements go along with this.   I am a Paleo nutrition follower but that is the part of weightlifting and the healthy living that goes along with it.

Hiker:

I do want to do more hiking and more walking.  This is something I want to be a long term activity, but you know you have arrived at an identity people have of you when they start asking you advice about it.  I get that with weightlifting, but not hiking, Yet. I have a lot to learn and a lot to do here before this is a true side identity.

Reader/Scholar:

I guess in part I have some expertise that people like to ask about here.  I have read a lot and still read some.  My decision to be a writer primarily comes with an understanding that a required side identity is being a reader. I don’t probably read as much as I should and that needs to change.  That said, I have read enough that friends come to me and ask about stuff I know.

Pagan:

While I am a pagan in the sense I follow their virtues, I doubt very much people consider me a pagan yet.  I want to embrace this a little more fully as part of my cultural identity and an embracing of my cultural heritage. I suppose there is also an element of telling my former Christian identity to kiss my ass. But mostly it is about getting in touch with my past to give me spiritual strength.

There are a couple of others I am considering.  My daughter and I had a recent conversation about coffee. She wants to learn latte art, but my interest is the coffee itself.  I have never been one to drink the stuff but Paleo allows for coffee. It would be nice to find some form of coffee that my palate would actually like and doesn’t have any sugar in it.  It would be an interesting challenge to be a ‘coffee enthusiast’ because I have never really enjoyed a coffee before, but I am still meditating on it. I can see an image of me the reader sitting in my reading chair with a cup of good joe by my side so it is possible.

I am figuring some others will crop up as interests that complement other things. Almost all things are subject to the time you are inspired to give them and willing to sacrifice.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“A New Pattern?” – Odin’s Eye

Happy Thor’s Day.    

Discussion:

When I started this blog, I intended Odin’s Eye to be about my spiritual journey.  Probably more about my change in spiritual viewpoint or vision.  The pattern I established was pretty straightforward at the time although I established it a month or two after I started:

Deism, Bible Problems, Humanism, Christianity Problems, Paganism, Religion Problems, The Wayfarer’s Spiritual Side, My Theological Objections to Christianity Revisited.

I also established that on every pagan holiday, I would stop and comment that week on it.  That has been a fun journey in and of itself.  But it is also about to come full circle with the closing of the first year of this blog on September 30th.  Fall begins on September 22 and the pagan holiday is Mabon or for Vikings – Haustblót.  After that, the cycle starts again on October 1st.  I intend to continue to talk about pagan holidays but I want to get as truly Viking as I can the second time around.

Outside this though, I have had a pretty good debate running with myself about changing the pattern of the posts for Odin’s Eye.  Most notably do I want to go through the whole Chrisitntity issues again?  I am thinking of saving all that for a book or two, so what really is the purpose of Odin’s Eye? Well, it is about spirituality and my spiritual journey. At the same time, it is a place to pose spiritual questions to myself and perhaps you the gentle reader.  I guess the main thing is to stop talking about the spiritual past and embrace the spiritual present and look to the spiritual future.

My first step in revising the pattern was to eliminate the negative in a lot of ways and also to get rid post types that go over old ground.   This leaves:

Deism, Humanism, Paganism, The Wayfarer’s Spiritual Side

The more I thought about it though, the whole deism and humanism questions are pretty settled for me and boil down to two fundamental truths. 1) I hold the possibility of divine power or powers, and 2) I believe that to solve human problems, humans are going to have to do it themselves.  The powers might help or might not, better to be self-reliant first.  I am not sure I really need to discuss these anymore with myself.  I side very much with enlightenment thinking for my rational and more practical side. But eliminating these two posts leaves me with only two:

Paganism, The Wayfarer’s Spiritual Side

I don’t think that is sufficient enough of a rotation to keep me off my soapboxes.

It is really the whole Asatru and Pagan side I struggle with more. Getting a grip on the wisdom and intuition side of things that involve is the struggle now.  It is the nature of this struggle I would rather talk about now.

If I go the spirituality and paganism route the list of topics changes dramatically and gets quite long actually.  The thing is that some of my other post types handle a lot of this but what lies outside on the fringe where Odin’s Eye can help me come to a better understanding of these issues. I began to realize after while this topic is so big, and for me largely unexplored, there is really no way to establish a pattern.

So I am going to do something uncharacteristic for me.  Be open each week to any topic with only the boundary of it has to be something spiritual that is not necessarily covered by other things I do on the blog. I short these topics are going to come more from my times of meditations than a rational pattern that I simply follow.  I am opening myself up once a week to letting the topic be spiritual in nature and not chosen so much as it becomes an interest through meditation.

I am going to remove one filter for the Eye and replace it with another. Religion needs to go as it is negative in a sense, filtering out the religious aspects of things was a part of looking through the eye.  I no longer seek to do that, but discover the fuller spiritual truth of something.  I am going to replace religion with meditation.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

When I put any subject through the filter of faith, what I am asking at that point is what I believe about that subject?  The introduction tells people what I know about a particular subject, but faith is an exploration of what I believe about it. The idea is to set up where I am, then the other three filters follow which will possibly change that belief.

Meditation:

Meditation is the first filter.  It is calming my mind and opening up to what the powers, universe, whatever might inspire me to think about that topic.  Words, questions, thoughts, etc. that come from my times of meditation on the subject.  Then asking how these affect my beliefs about it.  It going to require me to keep my paper journal handy during every meditation session, but I think it will be worth it.

Theology:

Once I get to this question it is more about how this topic influences my understanding of the divine. Simple but a necessary question for me as someone who still practices theology. For me, the delving into the spiritual side of things is motivated in part by theology and understanding the divine.

Spirituality:

This is putting everything in a context filter.  How is my overall understanding of spirituality affected by this now?  Have my beliefs about this subject changed due ot putting it through my spiritual filters? What is my overall spiritual viewpoint now?  It is the bringing it altogether filter.

Conclusion:

I, of course, will have some concluding remarks about each subject and I might pose a few questions for you the gentle readers that might have a greater understanding of certain subjects I am struggling with. A good post wrapup will be what I am looking for here.

I am hoping these changes will be effective in helping all of us understand the spiritual side of life better.  Of Wolves and Ravens is about philosophy, but Odin’s Eye is about Spirituality and as such needs to have more spiritual methods of finding what to talk about.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Idunn – The Renewer” (Asatru – Part 8) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Idunn” – Trobar de Morte

Meditation:

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You either understand or you don’t.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: “Idunn – The Renewer”

I know people might have been expecting Frigg, but  Idunn is the goddess of spring, renewal, and youth. She is the wife of Bragi – the poet of the gods. I place her prominently because, to the followers of Asatru, she has become the patron goddess in many ways of the renewal aspects of Asatru. She is the one who is the most instrumental in the rediscovery and renewal of the old ways and making them new again.

In mythology, she figures prominently as the keeper of the golden apples of youth.  When a god or goddess began to fade and begin to look old, they would come to her and take an apple and eat it.  Their youth would then be restored.  In the one-story where she figures prominently, she is the object of the giant’s desire, and she is captured by them thanks to Loki.  Loki then is charged with rescuing her and he does.  She is the wife of Bragi – the poet of the gods.

I like this version of not only renewal but the view of the gods.  Even their immortality has a requirement from the universe for it to exist. It is not simply just there but requires renewal and that is the job of Idunn to grow the apples of youth and provide them when needed.

Rebirth and renewal and pretty universal pagan concepts.  They appear in almost every mythology and are always considered in some ways vulnerable. That said, they are vulnerable not because they can be destroyed, but because they have requirements or locations which can be controlled by multiple people or things.

As spiritual concepts, renewal and rebirth are good ones. I know of no practitioner of paganism that at one point or another didn’t realize their need for a renewal of spirit or a rebirth moment from time to time. Stagnation and death are forces in this world and to avoid them requires renewal and rebirth.

To the Asatru movement, Idunn is a patron goddess who is thanked for her efforts in helping the Asatru being reborn and being given new life.  To many, she symbolizes the rebirth of Neo-Paganism.  In a sense, Asatru has been allowed to take a bite of the golden apples and be renewed after a long absence.

For me personally, the image and story remind me of several lessons:

1) I am engaged in a bit of a rebirth process for myself right now and as a 50-year-old man, it is a hard process.  But rebirth and renewal are absolutely necessary if life is to continue.  Change is a necessary part of life.

2) That what is precious should not only be honored but guarded.  I look at the Asatru Movement and think also that while renewing and growing, it needs some sort of way to preserve it.  The old ways were lost once before and perhaps finding a way to preserve this way of life against that possibility again is a good idea.

3) It also has to be concluded that in renewal, new things will be needed.  There is simply too much lost, so the gaps will have to be filled with new ideas and concepts. New ways of doing things coupled with what we know of the old. Rebirth and renewal have that aspect as well.

Hail Idunn!!!

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Odin – The All-Father” (Asatru Part 7) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: Old High German: Wotan chant

This is actually a chant that is found on a site that teaches people about the German language and the translation is in the description. Wotan is another name for Odin.

Meditation:

 

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To be truly spiritual and even a genuine person in general, one needs to recognize that each person’s question of who they are and what they should be doing is individual. The question is different for all of us and the riddle of life is answering the one we actually have, not the one everyone says we should have.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: “Odin – The All-Father”

Odin, Wotan, etc. He is known all across the Scandinavian and Germanic world by many names. A couple things are clear in all the stories and myths.  1) Odin is the chief deity and 2) He is very unlike the other supreme deities like Zeus and Jupiter in that he does not lord it over people or rule by decree.  Rather, he takes on the problems himself and does what he needs to do to overcome them.  He leads by example more than orders.

It is only natural that Asatru would embrace him.  From a spiritual standpoint, his essence is summed up very well in the title ‘All-Father.”  To the followers of Asatru, Odin is the speaker of the Havamál a collection of his wise sayings.  He is the god most associated with words and language so it is no surprise that he has many names.

Paxton rightly points out there is a duality to Odin.  One the one hand there is power, anger, war, and aggression on the other side there the god of magic, wisdom and spiritual deepness.  On the one hand, you have the armored king on his throne with spear and crown.  On the other hand, he is also the grey cloaked, broad-brimmed hat-wearing wanderer.  There is an air of power and mystery to Odin as he is both warrior and mage.

His accomplishments in the mythology are large.  1) All-Father – creator of mankind. 2) He is king of the gods, but in practice, he seems to be more of a chairman of the board of gods.  Each god or goddess being fiercely independent. 3) He trades his eye for wisdom and foresight. 4) He acquires the Mead of Poetry from giants. 5) He hangs from the world tree upside down for nine days to discover the knowledge of the runes. Odin, in short, has a bad-ass list of accomplishments in Norse Mythology. He is also the god who never turns his back on humanity or being a part of wandering among them.

These days, according to Paxton. heathens invoke prayers to Odin still, even if they serve other gods more fervently, they still pay respect to the All-Father.  Most Odinsmen and Odinswomen are people who work with words.  Paxton advises against, however, asking him for victory.  He is, after all, a god that is even willing to sacrifice himself for the greater good.  He expects the same from his followers and would have no problem leading one into defeat if it meant forstalling Ragnarok.  He is a strong and powerful figure and is treated with respect by the followers of Asatru.

As I mentioned before, I don’t think one needs to actually believe in the Norse Gods as real to be a follower of Asatru.  What you do have to respect is how their stories pull you back to your ancestors’ view of the world and what they valued. When it comes to the ideas they valued most in a leader, Odin is the perfect representation. He is strong, listens to the counsel of others, is willing to take the lead and sacrifice himself to get what he needs to be successful.  When a battle comes, he leads from the front. He speaks little but acts boldly whether those actions are out in the open or clandestine. He has the long term in mind. The greater vision if you will.

You don’t have to do much more than come to my blog and see the title and the imagery I use for it, to know I place great value on what Odin represents. I would say my image of myself as a man has strong parallels with Odin.  I work to be strong but also wise. I like to read and write mostly because it allows me to hear the counsel of others. If there is some greater good to be achieved, I will sacrifice myself, although I am trying to do that only when absolutely necessary. When battle comes I like to be out front not only leading but fighting along the sides of those I lead.  I never forget where I come from. I prefer to remain quiet and let my actions speak for me. I tend to see the bigger picture and act accordingly.  Odin is if anything a good example of leadership values and characteristics I try to emulate in my own life.

That of course and the image of the grey pilgrim who wanders but is not lost is the whole essence of the blog – The Grey Wayfarer.

Parting Thought:

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I would say some stories I have seen are written in both. Sometimes blood is used as the ink too.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Pagan Playlist #1” – The Skald’s Lyre

Happy Sif’s Day

Musical Journal:

Well, looking back the last time I wrote about music I was bemoaning a wedding that never took place and the music it might have contained. Since then there have been a couple weeks of other things besides MUsic to talk about so it is probably about time that I got back to it. Music, of course, has a tendency to reflect my feelings.  As I have said many times before if want to fill the gaps between my spoken and written words to know the real me, listen to the music I am listening to as it speaks the unspoken.

In my efforts to make the Pagan Pulpit which appears every Sol’s Day, I started adding a pagan song as the theme song and in the process have discovered a genre of music that I am coming to enjoy listening to from time to time.  There is something that reaches into my spirit and soul with this stuff and taps something long lost to me. Something buried and presumed dead, that this music is reviving inside me.

This music has a quality that is haunting with an air of sadness,  no matter how upbeat it might be.  There is a sadness of loss but at the same time a desire to return to the old ways. To return to the ways of our ancestors out of respect to them. I know I will probably do another playlist as I discover more groups.  For now, what follows is some of the ones I find myself listening to more often and a bonus track to illustrate a point.

Playlist: (with explanation) 

SKALD – Rún:

Basically when you look at the translation of the lyrics on it is about magic and practitioners thereof of old.  It is about awakening the magic that once was. I really like the way this is laid out and played by SKALD.  

English Translation: click here

Einar Selvik – Völuspá:

It is not often that the person who wrote the song and the music performs it and records it.  Better yet in the main video below, he explains it.  The guy has a good set of pipes and that sadness of death and renewal comes out of his voice.

Translation Video:

Live Performance:

Eivør Pálsdóttir: Tròdlabùndin (Trøllabundin):

I don’t care who you are if you don’t think this shows a talented female singer, you are out of your damn mind. The song is about being spellbound.

English Translation: click here

Alchemical Poetry – Song of Odin (A Cappella):

Love this one, talented guy.

Wardruna – Viking War Song – Fehu:

Powerful war song, but you can still hear that deep spiritual sadness.

Bonus Tracks:

Ly O Lay Ale Loya (Circle Dance) ~ Native Song

I include a Native American track for a lot of reasons, but mostly to ask the questions of why all pagan music these days has that element of sadness and haunting to it.  Perhaps it is because so many pagans have felt the sting of conquest.  Of people just trying to defend their spiritual way of life against the rising tide of religions who sought to ‘convert’ them and subjugate them.  That sadness can’t help but come out in their music.

FAUN – Walpurgisnacht

Just for fairness though, this is a pretty upbeat pagan song, but it focuses on a holiday – Beltaine to be exact. It’s hard to be down on a holiday that celebrates the return of spring and has lots of wild activities.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“A Virtue By Another Name” – Of Wolves and Ravens – The Higher Virtues

Happy Tyr’s Day

Discussion

Having finished a discussion of all the Nine Noble Virtues of Asatru (NNV), we flip to Side B for “Of Wolves and Ravens” which is ten other philosophical discussions: The Higher Virtues, Eastern Philosophy, Western Philosophy, Love, Minimalism, Economics, Justice, Political Science, Libertarianism and Wisdom. The fact that I do this rotation at least twice a year is no accident as there are other philosophical guides to my life that form a significant part of my philosophy of life.  A philosophical framework, if you will.

This week is supposed to be the Higher Virtues and it still will cover them, but I want to share a discovery I made while reading Essential Asatru by Diana Paxton.  I got to the section near the end on Heathen Virtues and was excited because I was interested to see if there was anything new to discover. This, after all, was why I started gravitating toward Asatru in the first place – the NNV.   What I read as short but impactful because it introduced the simple truth that there were more than the NNV as virtues of Asatru and that there was something also called the Six Goals of Asatru.  In addition to all this, some of the NNV had other names which gave a different spin on their meaning.  While there wasn’t a lot of depth in the book, the simple statement of this was enough to get my wheels turning.

Firstly was the additional virtues that Paxton says some heathen groups have: Equality, Friendship, Strength, Generosity, Kinship, and Wisdom. Wisdom is already one of my Higher Virtues. but the other five merit some discussion.  The ideas of Friendship and Kinship are not fully explained but as I see those words I know that in large part represented by the Noble Virtue of Fidelity.  I treat my friends like family and Kin but the result is the same for all – I am loyal to those who are loyal to me.  Equality and Generosity I would say I have as background understandings of Hospitality and the Higher Virtue of Justice.

One meditation that was good was on Strength.  I could imagine the NNV forming the three strands of the higher virtues of Love, Justice, and Wisdom.  Then Those three strands forming a strong rope – Strength in a multiple-corded rope of virtue.  In a sense Strength is one of the major goals of being a person who follows a code like the NNV.

The Six Goals of Asatru I had never heard of before and it tells me that there may be things inside these Asatru Brethren groups that art taught and encouraged that don’t make it outside them very often. Not secret but not as popular with the general public.

The six goals are: Right, Wisdom, Might, Harvest, Frith (Peace) and Love.  It should be noted Love and Wisdom are already considered by me as part of my three higher virtues. Right, I have dubbed Justice. Frith is a new one for me but it means Peace both personal and community. I feel this is a worthy goal and one that would be the result of Justice, Love and Wisdom are acting their part.  Might and Strength are related. almost the same but the first refers to the strength of the community as a goal and the second personal moral strength, so there is that connection.  Harvest is an interesting one that goes very much with the Virtues of Self-Reliance, Industriousness, and Hospitality.

More significant for me is that Paxton gave different names for some of the NNV that offered a different perspective on how to look at that virtue. Courage has the second name of Boldness.  Truth and Honor remained the same, but Fidelity was called Troth which is a very unique word to use and thus indicates its value to the community. Discipline is called Self-Rule, so the idea of personal sovereignty is a part of the idea of Discipline. Hospitality was the same but given some of the other virtues above it becomes very much defined more concretely with more facets. Industriousness is the same. Self-Reliance becomes independence which the goal of Self-Reliance but I can see where it is a virtue in and of itself. Perseverance becomes Steadfastness which adds as I have remarked before the virtue of standing in the midst of adversity not just getting up from failure; it shows this virtue is also a means to victory, not just a response to defeat.

There is a lot to think about here but for now, my definitions will remain the same as changing those is a soul searching decision. I may, however, look at my higher virtues and meditate on them and some of these new ones more to establish a clearer picture.

What’s the point? Some might ask, well…

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

Men need a code.  Women need a code.

I can tell you what, people should be very glad I found the NNV and started to follow it last year.  If I had not I would be a monster without a code of conduct – destructive to both others and myself. I had that ‘women suck’ moment right after the Breakup with Miss Salty and I can tell you I came very close to becoming the Wolf in both the spirit of Fenrir and the predator at that moment. Chaotic, evil and full of rage.  I can think of nothing scarier than an empath that is malevolent.

The NNV came along and also filled a need for making sense of myself and getting me some sort of focus that I needed.  Otherwise, the wolves would be loose right now and men who wronged me would be targets and women in general objects for my use. In a sense, the NNV helped me find my true self and bring the wolves into my service rather than running wild.

Wants (Freki):

A code also allows you to start focussing properly on what you want and how to properly get it. Otherwise, you have no plan and follow it to the end. Focusing on the virtues you think is important begins to retrain your brain to follow after them and how to achieve them.  This is something you want, trust me.  No greater progress in your life will be achieved until you first find out what you value.

Reason (Huginn):

Mostly though, the NNV brought me back to a reasonable meditation on life and principle. It has brought me to Asatru as a form of spirituality, but it is a rational spirituality, not one that is making shit up. It is focused on value, goals and my journey has purpose because of it.  I am not wandering lost.  I may wander, but I am not lost, I am engaged in the purposeful pursuit of virtue wherever that journey may take me.

Wisdom (Muninn):

I find there is greater wisdom in the wisdom you discover for yourself than in ‘wisdom’ that is dictated to you.  No Wisdom is one size fits all, so to speak. The best wisdom is confirmed by virtue and experience combining into something that allows you to live better.  Wisdom may indeed be the highest virtue of them all, but it is also the result of living a code of virtues that you value.  For me, it started with adopting the NNV into my life.

Conclusion:

Essential Asatru has me thinking about virtue a lot since I read that section.  I am looking at it once again very holistically.  Mostly though I am glad I adopted the NNV and began to conceive them in a way that was helpful to me in a very dark time.  It allowed me to see myself as a human being again and more importantly helped me see others as human beings again.  I still have serious trust issues with my fellow humans, but it is getting better.  A lot of it has simply been about being true to myself in the full truth of following the NNV as best I can.

I leave you with Marcus Aurelius:

See the source image Still Walking,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Freya’s Chambers: Introduction and Opening Thoughts” – Freya’s Chambers

Happy Mani’s Day

Disclaimer:  The topics covered in Freya’s Chambers include serious discussions of sex, sexuality and related issues.  If it isn’t your thing; you can move along, otherwise enjoy and feel free to discuss.

Opening Remarks: 

In today’s modern world, sexuality is a difficult topic, to say the least.  The issue of gender and identity ignites more heat than light and I am not sure that today I am going to help with that.  That’s not the point for me in this post anyway, but more to get a grasp on my own thoughts on the subject by introducing a running discussion. I also want to introduce to you a new topic area which, in keeping with the Norse theme of the blog, I have titled simply “Freya’s Chambers”. Freya is the Norse goddess of war, love, sex, and fertility. It will have its own page and will appear periodically whenever the yen strikes me to write on subjects relating to sexuality in pagan thought.

I need also to point out at the beginning that these are my thoughts on the subject and don’t necessarily represent all pagans, deists or humanists.  In fact, that is part of my motivation for writing on these topics is to sort pagan sexuality out a little because viewpoints on these topics are varied.  The main issue though is that for most pagans, sexuality and spirituality are linked because sexuality is a part of life and living and thus part of the universe that is sacred. Sexuality is as much a spiritual reality as a physical and cultural one. Sacred Sex is a part of the spiritual viewpoint of pagans.

I also have to note that my deism and humanism kick in here as well as the fact I don’t dismiss the findings of biology, psychology or science in general when it comes to talking about gender, sex or sexuality.  I try very much to realize that we do have some scientific findings on the subject that presents both facts and truth in these areas.  I also realize that there is much that is not understood, and this dwells in the realm of spirituality and theory and these also factor in for discussion.

One final note, I was very well known as a Chrisitan blogger who wrote extensively on what the Bible says about sex, nudity, sexuality, and gender.  I have to warn you that my departure from Christianity has changed a lot of my viewpoints.  I have no appeal to authority anymore when it regards these topics.  Mostly I rely on my reason and experience on the deist/humanist side and my intuition and wisdom for the pagan side.  Some might comment at this time that it looks like I am trying to archive male-female balance in my viewpoint.  I am not sure about that but one thing is for sure, that you will see a massive viewpoint shift in these topics compared to what I used to write as a Christian.

So what will be some of the topics in Freya’s Chambers?  Well, sex and sexuality are broad topics to be sure, but below is a shortlist and a little discussion of where I am currently on some topics as examples.  This is not an exhaustive list of course, but I think it will give you a good idea of what you might encounter when you see the suffix heading “Freya’s Chambers”.

Sexual Identity: 

See the source image

I am going to say that if I take science into account, this whole discussion of gender identity for me kind of crystalizes into a few indisputable facts: 1) If you have a penis you are male, 2) If you have a vagina you are a female and 3) males and females are different.  Even pagans have ingrained in there viewpoint the idea of feminine and masculine spiritual forces.  It is part of the mythologies, part of the spiritual viewpoint.

For me, it is also a question of acceptance of self.  You don’t find spiritual peace by trying to be something you are not. Part of achieving spiritual peace is embracing who are and part of that is accepting that you are a man or a woman. There are exceptions to this dichotomy, even genetics tells us that, but such exceptions are rare and not the statistical norm.  The vast majority of us are male or female and that is not just physical but also sociological and psychological

Note this is about identity for me, not orientation.  Personally whether or nor someone’s sexual orientation is a choice or ingrained in who they are is irrelevant to me.  It matters little to me as a deistic humanist pagan, and as a libertarian, who someone has sex with as long as it is mutually consensual. Their business, not mine. I trust that each person can make those choices for themselves, and I am not qualified in any way to judge them right or wrong in their choice.

Nudity and Nudism:

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Leaving Christianity has allowed me to basically discard the whole tightrope walk of trying to look at nudity and where you fall into sin. Sin is gone in my thinking, so nudity is now looked at as purely as rational and pagan issues.  Things are actually quite free and open now for me on this topic.  Most pagans don’t have a view of nudity as wrong, just sometimes culturally unacceptable by others and in certain contexts. The human body is a beautiful thing and the naked human form should not automatically be seen as sexualized.

Don’t get me wrong there is a sexual side to nudity. To say that seeing a naked human being does not arouse sexual attraction at times is simply to deny reality. But just because a man or woman is naked; it does not follow that they are asking for sex.  Some people learn to distinguish between sexual intent and nudity and some people don’t.  For me the two can be together, but not necessarily.  It really comes down to context. Just because a person is naked, it does not mean that I can look past respecting them as a human being.  I should see their humanity first, then other things and only if it is clear those other things are presented to me.

For me, being an at-home nudist, I have discovered freedom I accepting myself to be very powerful.  I have to also admit, that I sometimes feel far more comfortable in my skin than in clothes. There is also the dual call in my heart, my inner wolves of need and want howling if you will, to shed my clothes both outside and with others. If my self-discovery has grown this much simply at home, I wonder what else could be discovered in other contexts. It is something I wrestle with because of past religious indoctrination and current relationships.

Masculine-Feminine Balance:

There is a reason I am not Wiccan and it was my perception very early on, even as a Christian, that Wiccans are imbalanced as far as gender. There is much emphasis on The Goddess and little else that is masculine.  Hell, their male practitioners argue whether they should be called witches or warlocks.  I just find Wicca to be very feminine and strongly so.  It is why Asatru is my choice because it is much more balanced.

Achieving balance for myself mostly involves making sure I embrace the strength of being a man within my self and the strength of the feminine around me. I get most of the later from the women in my life whose influence can not be understated.  I am very masculine with all that goes with it.  To have feminine perspectives in my life to balance that out is appreciated at all times.

Equality: 

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The whole ‘God the head of man, man the head of woman’ Christian viewpoint I have discarded like the patriarchal trash it is.  Talk about men writing a book to justify their male dominance over women, and you will not get a better example than the Bible.  I am egalitarian in my orientation and that means I will point out equality in both directions.  However, you also better be able to demonstrate the inequality is real with things like research.  That said, the genders have different strengths in and of themselves, but I don’t feel that one gender should have cultural, legal or social advantages over the other because of them.

For instance, on the one hand, women can rightly say that their roles in society are often forced on them.  There have definitely been some issues as far as to pay, opportunity and the like. On the flip side, the fact that men get longer sentences for the same crime and dower laws still exist requiring a man to take care of his ex after they split, but no such condition exists the other way, is also not equality.  In the United States where I live it has only been recently been challenged that men can be drafted for war but not women.

Going back to nudity above, I side with the ladies in saying if a man can take off his shirt and go bare-chested in certain public places, so should a woman.  On the flip side, the laws are less harsh when it comes to sexual misconduct when a woman exposes her genitals than a man in some states.  My point is that the whole social, cultural and legal world has these inequalities and I fight for their removal but it goes both ways.  It might be summed up in the simple example we need to move from saying: “it is not right to hit or rape a woman” to “it is not right to hit or rape another person”.

Gender Roles:

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Inequalities aside, genetics, science and such tell me that males and females not only are different right from birth, but they also tend to gravitate to different roles in society naturally. Some of these tests have been interesting as girls would dress up the trucks in dresses and boys would turn the dolls they were given to play with into action figures.  I don’t think we can escape the fact that in society women and men embrace certain roles naturally and some roles are just not possible by one gender or the other. We need to be equals as far as legal and societal rights; but in the end, some things just come naturally to one gender or the other.

I take on the feminists on this issue a lot where, for instance, they complain that there are not a lot of women CEOs.  I point out to them there doesn’t seem to be a lot of women coal miners or sewer workers either. It gets comically interesting when it is revealed that what a feminist considers equality doesn’t involve jobs that are dangerous or dirty most of the time. It is pretty clear that men gravitate toward the dangerous and dirty while women like secure and clean.  It is also clear that on dates, the man is still expected to pay for things, etc.  I think feminists reveal a lot of hypocrisy on this one and even women can see it, which is why many women refuse to identify themselves as feminists.

Sex:

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If you ask me the one thing that keeps me believing in the spiritual side of life above all others – it’s sex. Sorry, there is more to sex, at least to me, than just fucking.  Perhaps my perspective has been limited by the fact I have only made love physically to only one woman in my life, or perhaps it is why I feel that way.  One thing I do know that more is exchanged between us when we make love than bodily fluids.

I will talk about sex from time to time in a spiritual context. In this, you might also see the idea of sexual attraction as well. Under this topic, you might find other things like the effect technology has had on sex, etc.  I have had a few experiences of a sexual nature outside sexual intercourse with more than one woman along these lines, so there are notes that could be made.

Conclusion and Final Word: 

Throughout you will see me make note of changes from what I thought before as a Christian and now what I think that I am using more of a deistic humanist pagan mindset. I probably will never speak this broadly again and will take one topic at a time from now on. Mostly today I was pretty much shooting from the hip.  New posts in this topic suffix will probably be deeper in thought.  Mostly though there is a lot of changing things in my mindset that I am trying to crystallize and the best way for me to do that is to put them on digital paper.

Welcome to Freya’s Chambers.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Belief in the Norse Gods (Asatru Part 6)” – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “The Pagan Norse” – Burnt Page Films:

Meditation:

Image may contain: 1 person, text

Even death is just an epitaph to your story as your legacy and influence can have an effect long after you are gone. But while you are alive the story is still being written and you can have an effect on the end of the story and what that legacy will be.

Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

As we head into the second part fo our text, a sermon is in order about belief in the old gods, but first, a disclaimer from myself as this is the part of Asatru I have the ‘hardest’ time with.  I don’t have a problem with people believing in the Norse gods any more than I have a problem believing in Christ, but I find that the actual existence of such divine beings as Odin or Christ for me needs to be defined. For me, this would be a belief for me that is more about the personification of divine or spiritual forces, not a belief in an actual being known as Odin or Thor. It’s kind of like saying Spiderman exists.  Is there a real guy that is named Peter Parker with spider powers? No.  But there is a creation in the literature that is a beloved comic character that teaches life lessons and personifies certain very human ideas. That is very real.

I think the same is true for all the mythologies.  Certain cultures created stories that reflected their values and there was a perceived need to have these values preserved and restated through myth.  The Norse people were no different in this regard. Whether Odin and Thor actually exist is irrelevant to me as this part of Asatru, it is the values and virtues they portray in their stories that matter to me.  In that respect, the gods exist and the had an influence on my ancestor’s lives and that is enough for me.

For followers of Asatru, there is an identification with gods that is often individual and very personal.  Some followers of Asatru worship all the gods, but they’re always a favorite god for many which earn that follower a title – ‘Thorsman’ or ‘Freyawoman’ or some other title with the god’s name.  I don’t think you have to do much more than look at this blog to see what god would be in my title. I am an Odinsman.  Not the warrior Odin in his hall so much as the wanderer looking for knowledge and wisdom.   It is an image that inspires me and motivates me.

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Asatru is about the Norse gods in the end and their worship and veneration.  It is about honoring them and what they stood for. This is something one can accomplish without necessarily believing in a literal Thor, Freya or Odin. Religion is ultimately a personal construct that you can share as a community construct. Many followers of Asatru are also like myself in that we are returning to the faith of our ancestors.  A faith that was taken from us by the invasion of Christianity and now we have the freedom to once again embrace.

In the coming weeks, we will be looking at the spiritual significance of many of the gods to the followers of Asatru.  Essential Asatru does this by first covering the gods and then the goddesses, I will be going back and forth to maintain a little more male/female balance. In some cases, I will probably combine a few of the gods and goddess together.  This will be done when there is little known about them or that the combination has a significance in the mythology.

Parting Thought:

Quit explaining your life, live it.  Those that love you will give you the freedom to be what you want to be because they love you.  Haters?  Fuck ’em.  They get silence.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Objections to Christianity – Part 2 – Sin: An Imaginary Man-Made Problem” (Revised August 2019) – Odin’s Eye – Theological Objections to Christianity

Happy Thor’s Day

August 2019 Revision Notes:

It has been almost a year since I wrote these originally starting in November of 2018.  When I got to the rotation in Odin’s Eye the last time where I was going to deal with these objections again, I saw no need for revision but rather simply laid it out there that no one had responded to them to that date and moved on into the rest of the Rotation for Odin’s Eye. 

This time though I feel that I need to spend four weeks of Odin’s Eye doing some revisions that will either clarify my position, add some other thoughts or edit for other issues.  Such edits will be marked by italics.  When archived, they will appear under the original post on this Page: My Four Theological Objections to Christianity

 Mostly though this is a cut and paste with some revisions. As the series goes on there will be more revisions as I can see the need for things to change a bit in the other three objections. In part two, I felt the need to add a few paragraphs for hopefully a clearer explanation. 

Introduction:

My loss of faith really started here.  I can actually go back to a message I was preaching on sin and salvation through Christ and the fact this quote from Dan Barker from Losing Faith in Faith ( a book I still want to read) was rolling around in my head.  I was trying to think of something that would make his assertion wrong.  I got up preached the message and sat down.  I can site this moment as the time my crisis of faith began. I realized he was right.

I realized there is no proof that sin rationally exists.  I only believed that because that was what I was told by a preacher and read it in the Bible.  Unless the Bible was truly inspired, then I had no natural or logical proof that there was this thing called sin, a sinful nature or my actions were righteous or sinful. God Himself had never come down and told me I was a sinner, that was men either in the form of preachers or the men who wrote the Bible.  Over time, I began to realize that sin has the same problem as the inspiration of the Bible – the Bible asserts it but never proves it.

Going back to my pulpit moment, I sat there thinking and my faith started to unravel.  I sat there thinking: “I make a living by telling people they are sinners so they will feel guilty, then they accept the ‘gospel’ and feel better.  Out of gratitude they throw money in the basket and pay me. WTF.”  It was a bad moment for me, and one that led to my eventual downfall over two years later.

Faith:

If you are a believer you take the existence of sin as purely a matter of faith.  Basically, if you believe that sin exists, you do it for the same reasons you believe the Bible is inspired.  You have faith it is true – you hope and believe it is true, but you do not have a proof or a rational argument to say it is true.  The Bible writers assume sin is real and a problem.  They never prove it, and the believer is left to take that sin exists as a reality and that God has solved it.  You believe all that without rational evidence.  It is purely a matter of faith.

Now I want to emphasize that this does not disprove sin’s existence, but it puts on the same plane as believing in a lot of things that we believe exist but have no proof of.  The issue then is should we order our lives on faith in the idea that man is sinful, or go based on our own observations of human nature and conclude that if anything we can have faith in the fact that all human beings are human. 

Religion:

I now think that sin is a man-made concept.  It probably originally. like so many things might have had a good intention.  To keep people from making bad decisions given the cultural context.  I mean sex without birth control and modern medicine can lead to deadly diseases and unwanted pregnancies. So you tell people not to have sex except with people they are committed to and get married to so the child will be legitimate. The practical side of this is the lessened risk of STDs and unwanted pregnancies. It is a wise course of action.

When just showing the wisdom of this to others doesn’t work, you throw in the wrath of God to bring about a more forceful form of persuasion – tell them it’s a sin against God and He will bring down his wrath on the one who sins.  This is where you make up the concept that sexual sin is an affront to God and he will send you to hell if you don’t repent of it and stop doing it.  It is ultimately a fear tactic that uses guilt to prevent certain behaviors.

The dark side of this gets worse though as people genuinely think they’re taking the side of God when the punish sinners.  The real problem with sin is that some people think they have risen above the concept of it.  They feel qualified to judge others using their religious beliefs. It gets worse because the said concept can be held by people in power who wish to impose their views on people to create a ‘righteous society’.  To force others to follow your moral code of some behaviors being sin and thus outlawed. The problem is the difficulty using reason to prove something is a sin.  It’s not self-evident.

Theology:

I don’t believe in sin as a theological concept anymore. I think in large part it is a bad one because all it does is produce guilt and then in a guilt-ridden state people can be manipulated.  I haven’t looked at this fully but I have a theory a large part of religious people have a poor self-concept and that is because they have a large amount of guilt associated with their ‘sins’.  This leads them to think they are bad or even evil people and the cycle of self-destruction begins.  You spend a lot of time putting on masks at that point to protect yourself from the social wrath of being a sinner while at the same time being wracked with guilt because you can’t seem to escape your sin. If it sounds like I have been there – yep.  I would say a lot of my initial causes of depression came from this struggle.  Yes, I am saying that religion, particularly the Christian notion of sin,  may have has a great deal of influence in causing my depressive issues.

My theology about mankind has certainly changed since I discarded man as a sinner.  I don’t think of myself as a sinner but simply a human being. I am not all-powerful, all-knowing or all-present; so I am going to make mistakes and there is really nothing I can do about it. I have needs that are normal.  Wants that are normal.  I have my reason and wisdom to guide me. I am not perfect and I make mistakes and have errors in judgment, but that doesn’t mean I am a sinner, just human. To me, life is no longer about overcoming sin and removing it from my life.  Rather, it is about discovering the virtue in me and causing it to grow. And there is a virtue in who I am as a human being if I look for it and develop it.  It’s about growing into the best human being I can be.

Note: Unlike the atheist, I have not discarded the idea of a spiritual side to mankind at all, but rather I am saying that sin is not something I believe is real about it.  Humanity is more complicated than he is all bad or all good. 

Spirituality:

This is why spiritually speaking I spend more time meditating on the Nine Noble Virtues as a way to learn where I need to grow. I am not trying to get rid of sin out of my life, praying that God is gracious, etc. I have come to see some things as normal and human, not sinful.  My goal now is to build character, not remove sin because I think sin is a made up imaginary concept.  I meditate on the good things, not the bad things.  I grow the good in me, rather than trying to deny my humanity by calling it sinful. I find it makes me much happier and far more at ease in this world.

One good example of this is my changing attitudes about sex and sexual desire. I feel sexual desire is normal in humanity and it is normal to feel a sexual desire toward a lot of different people.  Lust is made up to me unless you are using the term to describe passionate sexual desire which is neither good nor bad. What might be a factor in sexual desires is wisdom and reason saying that not all sexual interaction is beneficial. Some of it could be detrimental.  The real issue is that sex in and of itself is not sinful in any form. Enjoy, but be smart and wise. 

In my case, sexual fidelity is part of my marriage because that is the oath I swore as a Chrisitan that I still honor. If it wasn’t, having sex with another woman would not necessarily be a violation of fidelity as there is no sin to it, but one might challenge my wisdom.  Like it or not people get jealous and envious and that can lead to relationship issues. There are also cultural expectations to consider which do have an effect on how a person is perceived. This is not about sin anymore is the point, but rather what effects it might have on relationships and troth issues may or may not be affected depending on the specific nature of oaths of fidelity. 

Conclusion:

After concluding that the Bible is a human book with no proof of inspiration and the sin is a concept made up by the writers of the Bible.  There are only two things left on my four objections to Christianity.  The first is the other imaginary thing the Bible creates which is the solution to sin being Salvation in Christ and finally, the god of the Bible seems to have very suspect standards of justice.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru and Fidelity” – Of Wolves and Ravens – Fidelity

Happy Tyr’s Day

Discussion:

“Fidelity is the will to be loyal to one’s Gods and Goddesses, to one’s Folk, to one’s self, and loyalty to one’s friends was as valued as highly as loyalty to one’s family.”

Principle: Be loyal to those who have been loyal to me.

Fidelity or Loyalty, also known is Asatru as Troth, is something in certain areas I have struggled with from time to time. That said, when I was first embracing the Nine Noble Virtues after my recent affair, I didn’t list it as number one or even two as the virtues I needed the most.  It actually finished in the middle much to some people’s surprise at the time.  I will get to why I assessed Fidelity at that level in a moment.  The real issue first is what is fidelity?

This is the only time I found the website Ravenbok a little disappointing because they focused on two issues marriage and loyalty to the gods. In marriage, the point out the obvious in the idea of sexual fidelity and loyalty to one’s vows to one’s spouse.   They do that being loyal to the deities of Asatru might be challenging.

My definition of Fidelity goes much further than that, and recent experience has allowed me to visualize and define it much more completely.  My definition includes the following loyalties to be aware of: The divine, family, self and friends. One principle comes from the definition that friends are treated like family in the case of loyalty.  The other principle is my stated principle which is to be loyal to those who have been loyal to me.

It is this reciprocal understanding of loyalty that is instinctual to me and it is a double-edged sword. First, it is inherent to my being.  My personality type (INFJ) is focused on this idea of standing for each other and reciprocal loyalty, to violate this would be a violation fo who I am in a lot of respects.  It is not impossible to do, but very difficult.  It means that usually, it will be the other person who breaks faith with me before I break faith with them. That I have only broken up with one girl in all my years of dating before I got married, the rest broke up with me. Universally ‘friends’ walk away from me before I have ever walked away from them.

The other edge to the sword is to understand my loyalties are interconnected but loyalty to self is essential to maintain balance. I often maintain loyalties to others at the expense of loyalty to myself and that usually ends in disaster. By making sure it is central and all other loyalties are related to it, I can overcome this, but it takes a lot of thinking to make sure I am being loyal to myself.  It is not as instinctual, so I have to work at it.

In the end, it is not if I will be loyal or show fidelity in a relationship, but why that matters and that is why I ask why I am in each relationship constantly now. It all centers on if that relationship also reflects loyalty to self now.  If it doesn’t then there is something wrong with it that can lead to problems. To fix it, I need to ask how I can change the relationship so the fidelity in it is reciprocal again.  If it can’t be changed, then it is time to acknowledge that it might be that the other person is disloyal and the relationship needs to be abandoned rather than me showing blind loyalty to it.  Time to walk away before I get hurt.

It is treating myself like a human being and being loyal to myself is a new learning process when it comes to loyalty.  In this case, thinking of loyalty in terms of the wolves and ravens helps a lot and gives me the visualization I need most of the time.

Website: Ravenbok – The particular page is: The Values of Asatru

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

I never made any progress in understanding fidelity until I learned that seriously considering what I need and want is important.  Learning to feed the wolves is important because if they don’t get fed they go rogue on me.  The morph into a monster that.  In order for my relationship and the fidelity that is in them to bring virtue and strength, what I need has to be equally considered with the other person.  If I don’t consider what I need in that relationship, it will fail in the end because the wolves will become famished and then lash out.

Wants (Freki):

This includes not just need but want.  If I find myself giving up my goals and desires more often than the other person this is going to be a problem in the same way as needs can become a problem.  I would say learning to feed the wolves is the best way to keep them from going wild, from becoming so hungry the consume me and those I love.  This forms the best way for me to understand loyalty to myself.  “Feed the wolves”

Reason (Huginn):

Yes, reason does say to be considerate of the needs and want of others in relationships and the nature of loyalty.  Fidelity, however, is a two-way street and my problem is not showing loyalty but in making sure I receive it in return. That by being loyal I am not losing myself.  Fidelity is about being true to all relationships and that includes the one you have with yourself.

Wisdom (Muninn):

Finding the wisest path that offers loyalty to self while maintaining loyalty that is reciprocal is the challenge these days. Learning that loyalty to myself is important is one thing, living it given it is more natural for me to sacrifice than to embrace my needs and wants is not a natural act. It however essential as I have learned from painful experience. The big challenges remain: 1) What do I mean by loyalty to the divine? and 2) What level of loyalty to myself is required that finds balance with loyalty to others? It is these two questions that keep me writing and meditating.

Conclusion:

I am still learning, but I can’t deny the value of the view of Troth or Fidelity that the followers of Asatru have.  I have been asked by some why I came back to my wife and from her side, it was the end of denying she was part of the problem. From mine, it was meditating on the value of the virtue of loyalty and coming to a painful realization that the problem was not loving my wife enough, but loving myself enough so I could love my wife enough.  Only time will tell if I learn this enough and fast enough to make all my relationships stronger.

Still Walking,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!