“Asatru and Self-Reliance” – Of Wolves and Ravens – Self-Reliance

Happy Tyr’s Day

Discussion:

“Self-Reliance is the spirit of independence, which is achieved not only for the individual but also for the family, clan, tribe, and nation.”

Principle: To achieve and maintain personal independence and advocate for independence in my family, state and nation.

This virtue is much more complicated than it first appears.  We also need to remember that as we move from the Foundational Virtues to the Business Virtues that this is my distinction but in other views, this virtue is handled in a different place.  What all of us acknowledge is that the Nine Noble Virtues weave together to form different concepts and at Self-Reliance, we see a lot of that.

Mostly though there is one word that guides my thinking on this virtue – ‘independence”.  It is that line ‘the spirit of independence’.  I would say that one cannot be dependent on others and self-reliant and as such one is not truly free if one is dependent on others.  Your dependence means that the people you are dependent on can take it away and thus can dictate terms in some way in other areas with the threat of taking what they give you away.

This idea of self-reliance meshes well with the libertarian concept of the Non-Aggression Principle (NAP) as to be self-reliant it can be seen that attempts to force or defraud others are not self-reliant but rather the actions of the thief and extortionist. No thief or extortionist is self-reliant.

In Asatru, the person who is valued is the one who goes and, using industriousness, makes their own life.  The person who finds ways to leach on the lifeblood of the industriousness of others is not. Hospitality is the guard against those who find themselves in trouble due to no fault of their own as in Hospitality (which we will discuss in a couple weeks) you find each person having the requirement in that virtue of helping those in need if it is in their power to do so.

Website: Ravenbok – The particular page is: The Values of Asatru

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

The need for self-reliance is obvious for personal development.  No one grows stronger or better by being in a dependent state in relationship to others.  It is liberty and independence that have as their responsible core the need to grow and be better to live a better life. We need self-reliance to maintain our freedom by working for it. As much as I believe it is true that liberty requires a sacrifice of blood from those who would try to take from time to time.  The constant maintenance of liberty is done by people working hard every day to maintain their self-reliance.

Wants (Freki):

We want self-reliance as well.  I suppose in Asatru this is best reflected in how the Norse people looked at the gods.  They certainly didn’t look to them for help all the time.  The gods were mostly invoked; if at all, through a good relationship where a person maintained a friendship with the gods but never presumed too much on it.  They only turned to the gods for help when needed like a friend would with a friend.  This creates respect that is both wanted and needed when carried over to human relationships as well.

Reason (Huginn):

Rationally this guards us against two things.  One the one hand we seek to be prosperous enough so that no one can control us.  Having prosperity allows one to look an employer in the eye and remind them you can live without them or have enough to live through hard times. On the other hand, the followers of Asatru recognize the dangers of materialism as not all one acquires leads to the utility of being valuable practically.  Simple prosperity is more desirable that opulent displays of wealth because opulence is a drain on one’s prosperity and actually threatens self-reliance and thus freedom.

Wisdom (Muninn):

Wisdom plays its part and I will let my source document speak on this issue because I can’t think of a way to put it better:

Being self-reliant also means taking responsibility for one’s life. It’s not just about refusing a welfare check or not lobbying for a tax exemption, but also refusing to blame one’s failures on religious intolerance, the patriarchy, or an unfair system. The system may, in fact, be unfair, but it’s our own responsibility to deal with it.

– The Values of Asatru

Wise words. My ultimate advocacy for self-reliance is reflected in my own success, despite the obstacles, to be self-reliant.

Conclusion:

I would say people become much too reliant on others and it robs them of what they could have.  They look too much to others, like the government, and thus borrow from the future of prosperity of others to feed their own in the now.  The national debt of the United States is one great symptom that shows the harmful results of this overreliance on others. This is not to say you can’t when truly needed, get help from others, but we often do so to the point it is harmful to others and this robs both them and us.  Life would indeed be better for all if people found as many solutions to their own problems on their own first; only relying on others when absolutely necessary.

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru and Truth” – Of Wolves and Ravens – Truth

Happy Tyr’s Day

Discussion:

“Truth is the willingness to be honest and to say what one knows to be true and right. It is often better to not say anything at all if one cannot be honest.”

Principle – To Be Honest, and Speak Truth to Myself and Others.  To Be Silent in the presence of Fools.

Truth is one of those Virtues that must always be present.  No moral code would have any value without it. It is difficult to be truthful at times especially when it is you that have made a mistake and someone asks what happened.  The temptation to lie becomes very real in those moments but the better path is honesty.  Plain simple honesty.

This honesty isn’t simply a matter of word, but of how you live your life.  Make no mistake there is no ridged moral code here if a lie preserves someone’s life then it is Ok to do so. It is also Ok to engage in deception in war or when someone is known to be treacherous then you can lie to them as a way of combating them.  But those are special circumstances.  In more normal circumstances, the virtues of truth and honor go together.  The advice here is if you wouldn’t want someone to know you are doing it – don’t.

Paganism also has this idea of each person walking in their ‘truth’ with a small ‘t’ but that has not dismissed the notion of finding The Truth with a capital ‘T’.  You might say as we walk each one of us in our truth we are on the quest to find The Truth.

In my case with this virtue, I have also added the notion of being silent in the presence of fools. A fool is someone who can no longer learn or be taught anything. Words and truth are wasted on such people who are proud of their ignorance.

Website: Ravenbok – The particular page is: The Values of Asatru

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

For myself, I find the pursuit of the virtue of Truth to be a challenge but desperately needed.  Lies told to one’s self are the most dangerous as they can be the most damaging. Truth is needed to clear the fog away from your path so you can see clearly.  The needs here is to be honest and say what one knows to be right and true not just to others but in the end the most important person to be truthful with is yourself. Something I hope to learn in a little more easier fashion than often is the case.

Wants (Freki):

I want the truth as a part of my life.  Lies and deception are very damaging and should only be present in times of conflict when you are dealing with someone who is trying to hurt you with lies of their own.  Otherwise to get to the point of progress requires truth to see the path clearly.   Lies and deceptions, particularly the ones you tell yourself, are the most deadly things in trying to achieve your goals and enjoy your life.

Reason (Huginn):

Reason and truth go hand in hand.  Reason simply does not function in the presence of lies. Leaving my faith was a direct response to the lies I found in the doctrines of it.  It was embracing the truth about something that was falsely claiming to be the truth.  Reason looks at truth with joy and so I do as well.

Wisdom (Muninn):

I have found the great wisdom in all this is silence. One should never be too bold in presenting truth because the truth is always a work in progress and what one thinks is the truth today can be found to be false tomorrow when the truth is fully revealed.  Arrogance is not becoming or valuable in the pursuit of either truth whether small ‘t’ or capital ‘T’.

Conclusion:

All that said, Courage kicks in when the truth is known and it needs to be said. This can be very revealing when those that are living lies get angry, defensive or just plain don’t say anything thus acknowledging their deception. Courage and Truth are a deadly combination to the lies and deceptions that surround us.  Never underestimate their power working together.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru and Honor” – Of Wolves and Ravens – Honor

Happy Tyr’s Day

Discussion:

Honor is the feeling of inner value and worth from which one knows that one is noble of being, and the desire to show respect for this quality when it is found in the world”

Principle – To possess a feeling of inner value about myself and my future with a desire to find the same in others.

As I start the cycle of going through each of the nine noble virtues I am using a little help and I am also looking back at the last time I did this.

The help I am referring to is this website page which I have looked at often to make sure I was thinking about the Nine Noble Virtues in the understanding of some of those that follow Asatru. It has been a good resource for me and I want to share it.  For these discussions, I am engaging the ideas found here as I write, so it is a good backdrop.

Website: Ravenbok – The particular page is: The Values of Asatru

Last time I looked at Honor was January 8, 2019, and I described it as the most difficult virtue: Honor: The Most Difficult Virtue.  I would probably stand by that idea still as it is still the most difficult virtue to grasp because it is so personal.

Without honor we are nothing.  Honor is the central element of Asatru as far as its central moral imperative. If Norse mythology teaches anything that is truly valuable, then it is that honor matters. People with honor are valued and respected long after death, people without it are despised. Those trying to embrace the Asatru ideal of Honor should strive to be the former. To guide myself into a better understanding of it, I look to my wolves and ravens.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

When I left my faith in Christianity, the need for a new moral compass was very real.  I was struggling with a lot of questions of self-worth,  What was my value if I wasn’t a Christian minister? The main question though was a question of the value of self. The need for honor was overwhelming in the light of the fact I really had nothing outside of my faith before.  My marriage at the time was bad.  My career as a minister was over.  What was central to myself was a big question.  I needed answers and I found the first and most significant answer in Asatru and its Nine Noble Virtues.  In particular, Honor became the foremost virtue in my mind in addressing these questions.

Wants (Freki):

Once I knew the need for honor was present, I wanted it.  It began to stabilize my life quite a bit.  I had a lot of questions but my conversion from Christianity to being a Deistic Humanist Pagan needed focus and some way to make it consistent. Honor became a particular challenge for me.  I was following my heart but it had no guidance or wisdom and Honor came in as I not only needed it, I wanted it so I could find a path back to being respectable without all the nonsense fo faith in the Chrisitan creed. I wanted to know that I was on a path where my inner value of myself would lead to an outward reputation that was respected or at least – feared.

Reason (Huginn):

Honor is knowing what is true about yourself.  This takes a hard look at yourself to see what is true and then change accordingly.  Meditation and thought about who you are is essential and I have found this road requires a lot of thinking things through to find the paths that need to be taken that are both reasonable and wise. This is the start of finding the honorable path. Asatru helps with this in that it gives me other virtues that are tools for finding honor – Truth and Fidelity being the most notable, but all the other virtues in a sense combine into honor. This path I am on is a rational one because of this.

Wisdom (Muninn):

I find that when it comes to honor, wisdom says that honor leads to a good path that is well chosen not just because it is of the most advantage to one’s self, but because it also benefits others. Honor leads to respect and respect is a benefit to anyone who has it.  It leads to a lot of benefits when you have a society where people are honorable and respected for it.  There is no coercion or fraud in such a society and everyone benefits.  This is the wise path made possible by being each person being honored as each person pursues Honor.

Conclusion:

I still struggle with honor mostly because I know I am capable of greater things than I am doing.  I just feel the need to catch my breath with all that is happened this past year. The taking stock of where I need to go and then move forward. What matters to me is Honor – my own feeling that I have value.  To know what is true about myself and work to make it better. I cannot walk the path as a follower of the virtues of Asatru or as The Grey Wayfarer without it. So it remains the most difficult but most essential virtue.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Moving from Religious Slavery to Rational Freedom” – Odin’s Eye – Deism

Happy Thor’s Day

Discussion:

I remember as a pastor helping people through so-called tests of faith.  Now as a more deistic person in search of a rational divinity, I would say that it wasn’t so much a test of faith, but a person running into legitimate problems with their religion and their rational mind trying to get them to see that.  A lot of the times this doubt of ones religion is interpreted as doubt in one’s faith and that is only partially correct.  Regardless it is not a bad thing, but rather our own mind trying to help us see that we have bought into a pack of lies.

Religion doesn’t seem to have very many positive purposes.  It is used to control and manipulates through fear or by creating imaginary concepts that are passed off as read to change people’s thinking and thus their behavior. Occasionally a religion might talk about virtue or character that human beings should have or exercise and in that regard religion might do something positive.

For myself, this transition into being a deistic humanist with pagan tendencies is about firstly a search to see if a rational god can be found.  Secondly, I am trying to throw off the trappings of religion to embrace a more spiritual and practical philosophy of living my life. I work to be spiritually attuned to the world around me but rationally grounded.  Mostly though I seek to be free of religion’s negative effects and thus freer.

Time to Look Through the Eye:

Faith:

I have faith that there is something beyond ourselves.  We talk of romantic love for another person but there is no rational reason to believe it is anything more than hormones being exchanged.  Yet, there we are talking and very much believing we fall in love, that making love is more than just hedonistic pleasure for the purpose of procreation, etc. Concepts such as beauty and friendship fall into this category as well, there is more to human senses that the five senses and more to determine what is true and real other than the rational mind. I have faith that this is so still.

Religion:

I avoid religion as much as possible. I find people who are religious to be inherently self-righteous as much of religion centers on “we have found the truth about the divine”.  It is this belief that leads people to think they have arrived in some place that is superior to others whether they openly say so or not. They find themselves looking at others either as poor wretches who still need to find ‘the truth’ or ‘sinner in the hands of an angry god’.  There are inherent condescension and hubris to any religious belief.

Theology:

My theology as a deist pretty much does not have a divine entity or entities that intervene in human affairs. I won’t say that I don’t believe miracles are possible as even Einstien conceded in his probability based universe, all things are possible no matter how unlikely.  I have just seen too much as a Pentecostal believer to believe miracles are as common as they say.  I have seen a tremendous amount of con artist fraud and sleight of hand magician’s tricks to buy that it happens. I don’t fall into the deist problem of believing in the larger miracle of creation and not believing smaller things called miracles can’t happen, but I also have found that most miracles have a rational explanation and usually it is some form of deception followed by a large amount of confirmation bias.

Spirituality:

I would consider myself no longer religious but spiritual.  My rational mind is part of that spiritually.  I just think there is more to mankind that a computer lodged in the head of a biochemical body. If there is any spiritual practice that has changed for me is I don’t spend a lot of time praying, if at all.  I realized that people when they get a result they wanted often cite that as proof prayer works.  I challenge such people to rationally do an experiment for a bit.  Keep a record of everything you pray about and be absolutely honest about how all of the things on that list are ‘answered’ I know when I did this about 20% of the things I was praying for came about.  80% either didn’t happen at all or things went a completely different way from how I was praying.

No, I spend more time thinking and meditating on things to understand them these days rather than praying.  I find it leads to far more freedom of thought and a better way to navigate through life’s challenges.

Conclusion:

I became a diest because of ignorance.  I think the human race simply does not know enough to dismiss the possibility of the divine. What I also am fairly sure of is that most religions are irrational and are basically attempts to either fool people or control their thoughts and behaviors using appeal to divine authority to do so.  I search for a rational divine, not one which is defined by others through religion.  It has been a very liberating choice.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Try Not to Be an Ass” – Of Wolves and Ravens – Wisdom

Happy Tyr’s Day

Discussion:

With this post, I will have gone through the entire rotation fo the Nine Noble Virtues and nine other Philosophical points that underpin my thoughts of personal philosophy. Namely my own personal philosophy.  Next week we will begin again with the Nine Noble Virtues of Asatru and start this rotation again.  Today though we end with the concept of wisdom.

I think the first time I really felt I understood the basics of understanding Wisdom it was actually reading a Dungeons and Dragons explanation of Wisdom.  In contrasting Wisdom from Intelligence, the old basic handbook reads something like this as I recall: “Intelligence tells you it is raining.  Wisdom tells you to put on your raincoat and grab an umbrella.”

Of course, there is the idea in the wisdom of finding better ways to apply knowledge and use it to better face situations.  I have learned there is a great deal of difference between experience/age and wisdom too.  Just because people are older or more experienced at something doesn’t mean they are wiser.  Some people simply have gained knowledge but that knowledge. as the proverb says, simply is books tied to the backside of an ass. They simply haven’t figured out that they are supposed to actually learn something about their knowledge that actually benefits their life so they continue to remain dumb asses.

To the Wolves and Ravens:

Needs (Geri):

I see the need for wisdom because wisdom if it ministers to any need it is the ability to live life fully taking full advantage of every opportunity. That one lives a peaceful and full life is the product of engaging wisdom and enjoying its fruits.  The need for wisdom becomes apparent.

Wants (Freki):

We want wisdom too. Difficulties are far easier dealt with by wise people.  I will venture to say most of us will face difficulties at some point and we want them to be easily dealt with. If we have some level of wisdom, this want will be easily met. Problems will seem a little lesser when wisdom is not only applied but a regular part of our lives.

Reason (Huginn):

Reason is only one Raven.  Those that are reasonable can see the difference between reason and wisdom. You can be knowledgeable and reasonable but that doesn’t make you wise.  It takes wisdom to get the theoretical to become. reality.  I have watched a great many theories in my life come to nothing because no matter how good something looks on paper if you don’t have a practical plan that people will buy into, it fails. Reason embraces wisdom and so completes itself.

Wisdom (Muninn):

Wisdom is a wise pursuit. It completes things and makes them whole.

Conclusion:

I am often accused of being a smart ass.  I counter that its better than being a dumb ass. In contrasting knowledge and wisdom.  I would rather have those books being read and applied than just resting on the ass’ backside. I may be a smart ass at times, but I refuse to be a dumb ass lacking wisdom. I don’t know if I always succeed but it is better to pursue wisdom than to be a contented fool.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Refusing to Accept Society’s Chains” – Of Wolves and Ravens – Libertarianism

Happy Tyr’s Day

Discussion:

We are born free. For libertarians like myself, this is a simple and true statement. It is after the moment of birth that people begin to try to place shackles on us.  They do this with a lot of good intentions, but the best of intentions cause a great amount of harm the majority of the time and one of the casualties of these chains is our freedom.  To be ‘woke’ in the libertarian sense is to recognize the chains that are imposed on us by others and then break them.  Whether those chains come from religion, society or government.

The distinction is understanding that voluntary consent is the great difference maker in relationships.  It is what makes sex not rape; a job not slavery; and a transaction of value not robbery. If there is NOT consent in these things they become rape, slavery, and robbery. When you are forced to do something against your wishes, that is being chained. It’s coercion and it is wrong.

This is why most libertarians find most of what the government does to be illegitimate. Some of us see government in the way the Founding Fathers of the United States saw it – ‘a necessary evil’ and others see it as completely illegitimate. The one thing we all agree on is much of what the government does is force compliances to its wishes with force, the threat of force (coercion) or fraud.  Because none of this involves consent; they are no better than kidnappers, extortionists, and thieves for the most part, except what they do has been deemed legal by society.

As a classical liberal, I accept that some government is necessary, but not because I think society wouldn’t do well without it.  I rather accept the fact that most people will not accept the idea of anarchy.  No matter how much you educate people on this, they want some central authority to appeal to if things go to shit.

So I accept that the government might be a necessary evil but I want it to have very specific and limited uses. 1) Protect my rights – make sure I am accorded my life, liberty, property, and ability to pursue my own happiness. As long as I am not harming anyone else’s rights, I should be allowed to exercise my own and the government should protect that. 2) Provide a court system to settle disputes but also don’t forbid or regulate private arbitration. This court system should also provide just punishment for those who violate other people’s rights including when agents of the government do it. 3) Provide a means of education for the purpose of people learning their rights, but also have no say in private education that wishes to exist.  I see a government that should be involved in defense, public safety, justice, and education.  Everything else, they should butt out as it is not really their business.

To the Wolves and Ravens:

Needs (Geri):

The one thing that is hard for people to accept because they have gotten so used to their chains is a simple fact that society advances far better when people are free and voluntarily doing the things they love to do.  I have never found self-fulfillment in complying with the wishes of others and I would say that it creates a mental state that doesn’t help anyone around me either. WE NEED LIBERTY to be better people and thus have a better society of people who work together freely.

Wants (Freki):

I find myself these days attracted to those who are deemed criminals.  Mostly because I don’t see a crime unless there is a victim.  If you can’t show me a victim to the crime where they were forced, coerced or fraudulently treated then I say there is no crime.  So when the government passes laws where there is no victim but something is declared a criminal activity, I applaud the criminal element for taking that nonsense on.  They are real patriots at that point in my book. I want to live in a society free from these moralistic chains that criminalize people who have victimized no one.

Reason (Huginn):

That said I am no fool.  I kick in The Book of Rabyd 2:2 at this point.  I also engage in the 11th commandment – ‘Don’t Get Caught” and part of not getting caught is tolerating the law, even when it is stupid, to avoid incarceration.  To work to change the law and get rid of laws that create crimes out of the air that have no victims.  At the same time, the government has the real potential to go too far. Revolution and disobedience are options for me.  I refuse to accept any of society’s chains on me.  I tolerate the annoying, but I will gladly revolt against the tyrannical.

Wisdom (Muninn):

Mostly I simply work to live as freely as possible. To avoid the nonsense and yet at the same time pursue freedom and liberty, because it is those things that allow me to improve myself and my situation. Wisdom says I need the liberty to pursue a better life for myself, but society will also try to put its chains on me and I need to know what to do to avoid that as well.

Conclusion:

If my paganism keeps me free from the chains of religion in regards to spirituality, my libertarianism does the same when it comes to the forces of society and government. Shackles are impositions, we are not born with them and we should do everything in our power to maintain our birthright of being free.

You are born free; learn to stay free.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Odin’s Eye – Religion Problems: The Growing Unaffiliated ‘Religion’ in the USA

Happy Thor’s Day

Discussion:

In the United States where I live, the number of religiously ‘unaffiliated’ is growing. What is shrinking is White Protestantism and Catholicism particularly with Generation X and the millennials.  Below is a good statistical graph of what is happening.

https://www.statista.com/statistics/245453/religious-affiliation-in-the-united-states-by-age/

In short, older people are clinging to what they know and were taught, but younger people saying ‘fuck that shit.” It also true that as people age death and what follows it becomes more of a thing to them.  But that does not account for the fact that a change is strongly evident. That Protestantism, particularly among whites but truly across the board, is shrinking in the United States and Catholicism as well.  What is happening?

There are a lot of things that one could say here, but for me, I understand one thing for certain – that information is far more available and then there is no way to prevent people from getting alternative opinions. If one has an internet connection, you can find alternatives opinions and arguments against any religion and faith with ease. The two generations that have enjoyed this state of affairs the most are the Millenials and Generation X.  Both of these groups have had the luxury of when any opinion is offered of being able to find a counter opinion in seconds and not just one counter opinion but many.

Of course, Christians fear what means. But in truth, this country was not founded as a Christian one but a secular one based on reason. It could be argued that we are simply returning to where we came from. I question whether this is a bad thing at all.  As we look through the eye today I can only tell my personal story of becoming one of the Unaffiliated. I don’t know if it is typical, but I think it might be the pattern for most.

Time to Look Through the Eye:

Faith:

In the case of Christianity, faith rests on the story of Jesus Christ being true. Not just parts of it but all of it.  Without this, faith is simply not possible.  Paul’s argument in the 1 Corinthians 15 is true in that regard that without the historical resurrection, Christianity is founded on nothing. The problem is that the gospels are problematic as I pointed out in this post: Odin’s Eye – Bible Problems: The Four Gospels. Because of this, the real Jesus of Nazareth is obscured by disciples who created what amounts to a tall tale with no historical verification. In many cases, stories are told alone without even the other gospels to back them up. Once the truth of this was apparent to me, I realized my faith in Christianity was based in large part on nothing but unverified stories that were no better or worse than the stories of any other mythology.

Religion:

My religion was no help here in preserving my faith.  Nor was my experience or education in Christianity a bolster to my sagging faith.  In fact, my traditions repeatedly informed me it was dangerous to ask such questions.  My response was: ‘if my religion cannot handle questions and the god they proclaim cannot stand the scrutiny of logic, then both are weak and not worth serving’. Religion as a general rule doesn’t like questions and would rather have people blindly follow than analyze the doctrines and theology.  My problem was I have always been a rebel in that regard; and when it comes to theology, I am a guy with a degree in theology and that journey actually drove me to realize that all ideas about the divine are strictly opinion based on man’s thoughts about god.

Theology:

As a theologian, I thought a lot about God.  Mostly the problem was how to get the god of the Protestant Bible to make sense. The best I could do was to abandon the idea that god controlled everything; because if he did, then he was an evil fuck.  No matter how you shake and dance, the god of scripture seems very human. Being jealous and acting in ways that would make tyrants look benevolent. He creates man knowing he is going to suffer and do evil things and then yet punishes them for the way he created them. The god of the bible promotes a certain morality, commands it even, and then breaks it himself.  Over time, this and my other Four Major Objections to Christianity formed out of my theological struggles and I simply could not reconcile them.  In the end, I found myself a pastor without any faith.

Spirituality:

The hard cold truth is that our spirituality is chosen.  It cannot be imposed and the reason I was a Christian all those years was not that Christianity as faith, religion or theology could prove itself true.  It was because it was how I chose to engage the spiritual reality that I perceived around me.  Once this truth dawned on me, I left Christianity to follow a more spiritual path without religion imposing on me the thoughts of others. I find a lot more peace about it these days.

Conclusion:

I don’t know how typical I am here but I do know one thing.  All of this journey was possible because my access to information and counter-arguments was right at my fingertips. Books, articles and web pages in abundance offered up alternatives to the arguments Christians used to defend themselves and their beliefs and in the end, they prevailed to the point I could not accept Christianity anymore. I think this is basically what is happening in American as a whole.  It just took longer for me to join the religion known as “Unaffiliated” than others.  It is a new path for me, but one I new cheerfully embrace.  I consider it an honor to be a part of a time where religion is in retreat and perhaps there is a new chance for Reason to reign instead. Or at the very least where people can be Unaffiliated and free from religion’s control.

Continuing to Walk the Path,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

Of Wolves and Ravens – The Practical Application of Political Science

Happy Tyr’s Day

Discussion:

In literally less than a week I will have finished my last requirement for the political science degree I have been working on for four years.  I walked in Fall but my internship will be done before the week is out. I happy about this as it represents something I started and finished and that is a good thing.

The problem is most people have a really poor understanding of what political science is about and so they don’t have a really good knowledge of what a person who has a political science degree can do.  In truth I picked it because of its versatility as you can do a lot of different things with a political science degree, you just have to broaden the scope of your understanding of what politics is.

Political science is a social science discipline that deals with systems of government and the analysis of political activity and political behavior. It deals extensively with the theory and practice of politics which is commonly thought of as the determining of the distribution of power and resources.

I suppose this definition is as good as any.  What I would like to focus on is the idea of the distribution of resources and power because that is what makes this degree so flexible.  Because the distribution of power and resources is universal and common to every organization. Every company and group has a power structure and way of distributing resources that involves human decision and implementation processes and that is what political science is about.  If your company or organization has a policy manual and an organizational flow chart, I can look at it and do the following things:

  1. I can understand how you theoretically want your organization to run.
  2. Give me enough time to analyze your company and I can tell the reality of how your organization actually runs and how resources are really distributed.
  3. I can work to help you optimize your organization or company by offering suggestions on how you can change one or the other of the above.

In this political science simply acknowledges that where two or three are gathered together there is a power structure and thus politics.

To the Wolves and Ravens:

Needs (Geri):

For me personally, I needed a degree choice that was versatile and could offer me a good chance of employment. Political science is broad in that regard.  I have had courses in psychology, accounting, statistics, organizational structure, research, management, leadership, business, etc. I have a lot of different things I have learned for this degree and I see how things connect together because of it. If you’re looking for someone to keep an eye on the big picture of your organization, I have enough knowledge of the different areas to do that.

Wants (Freki):

What I would want is a job that involves this practical understanding of political science and incorporates that versatility.  It is why human resources as a busienss career appeals to me so much as it fits my knowledge, experience, and personality. Human resources and political science are two sides f the same coin to me.  One is more focused on the public and the other is focused on the private sector but seeing both of those intersect a lot they really deal with a lot of the same issues.

Reason (Huginn):

I get to use my reason as a political scientist. In the world of politics, emotional appeal is used because people are not motivated by logical argument but by what they need and want.  People are rarely if ever motivated by actual logic. That means if you want efficiency you need to plan logically but you must figure out how to appeal to what people need and want to motivate them to follow it.  If you don’t figure out the motivation part you will have a nice plan, but it will never be followed by those you lead.

Wisdom (Muninn):

.It is this combination of coming up with good solid policy but understanding that human beings both as individuals and groups are not motivated by reason so much as they are what they need and want that is the heart of the art of political science. Ethics is key in wisdom because you could use this knowledge to manipulate. Being truly benevolent is the heart of wisdom and part of that is respecting human freedom.  It’s a large part of it to me.

Conclusion:

For me, this is the practical side of Of Wolves and Ravens coupled with my knowledge of political science.  For me politics centers on needs, wants, reason and wisdom so there all the characteristics of the wolves and ravens are present and not treated as evil but normal and good. This is my practical and working understanding of political science as well as my own personal philosophy of living. Hopefully, I will be putting it to practical use very soon.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

The Book of Rabyd 3:1 – “You Need to Use Your Head for Something Besides a Hat Rack”

Text:

“You Need to Use Your Head for Something Besides a Hat Rack” – The Book of Rabyd 3:1

Sermon:

Chapter three of the Book of Rabyd represents some of the sayings and ‘-isms’ that have dominated the Raby Family for years.  They are not necessarily principles or wisdom but just stuff that is around our family that we just say as part of our particular family collective.  This one is from my father and I have no idea how many times he said it to me.  “You Need to Use Your Head for Something Besides a Hat Rack” was on his lips every single time I did something stupid.  It was a polite way of him telling me I should use my head to think rather than just have it occupy space and hold up my hat.

My father was not an educated man.  He was dyslexic or at least we think so.  He was a blue-collar man who had a gift for manufacturing.  He learned machinery and grinding early in his factory work days and knew math very well.  He just could never read very well.  These days, he might have been diagnosed early and he might have learned to read much better.  He was, however, a math genius in his own way and he believed highly in learning and common sense.

I don’t actually use this expression of his much myself.  I, however, hear it all the time in my head.  I always hear it when I am about to do something stupid or have not thought things through before I am about to act on them.  Most people don’t wear hats these days so I wonder if somebody would get it, but I certainly do.

This expression being 3:1 in the Book of Rabyd is more about my love for my Father than anything else.  I want the expression preserved for my kids and grandkids and all the rest.  I think it is a very polite and creative way to tell someone to start thinking and using your head. I know he was proud of me when I graduated college but he did not live to see me get my master’s, but I could not have made either without this expression rolling around in my head.  Thanks, Dad, I still miss you.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

The Pagan Pulpit – The Book of Rabyd 3:1 – “You Need to Use Your Head for Something Besides a Hat Rack”

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, and goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Opening Song: ‘Sympathy for the Devil’ – The Neptunes Remix

I suppose it wouldn’t be a playlist for the pagan pulpit without some reference to something controversial – like having sympathy for the devil.

Poem:

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This is hard for me. The truth of this little poem; as much as it hurts, is still the truth.

Meditation:

Song of Preparation: “Safety Dance” – Men Without Hats

Hats and a maypole for Beltane. Easy call here.

Text:

“You Need to Use Your Head for Something Besides a Hat Rack” – The Book of Rabyd 3:1

Sermon:

Chapter three of the Book of Rabyd represents some of the sayings and ‘-isms’ that have dominated the Raby Family for years.  They are not necessarily principles or wisdom but just stuff that is around our family that we just say as part of our particular family collective.  This one is from my father and I have no idea how many times he said it to me.  “You Need to Use Your Head for Something Besides a Hat Rack” was on his lips every single time I did something stupid.  It was a polite way of him telling me I should use my head to think rather than just have it occupy space and hold up my hat.

My father was not an educated man.  He was dyslexic or at least we think so.  He was a blue-collar man who had a gift for manufacturing.  He learned machinery and grinding early in his factory work days and knew math very well.  He just could never read very well.  These days, he might have been diagnosed early and he might have learned to read much better.  He was, however, a math genius in his own way and he believed highly in learning and common sense.

I don’t actually use this expression of his much myself.  I, however, hear it all the time in my head.  I always hear it when I am about to do something stupid or have not thought things through before I am about to act on them.  Most people don’t wear hats these days so I wonder if somebody would get it, but I certainly do.

This expression being 3:1 in the Book of Rabyd is more about my love for my Father than anything else.  I want the expression preserved for my kids and grandkids and all the rest.  I think it is a very polite and creative way to tell someone to start thinking and using your head. I know he was proud of me when I graduated college but he did not live to see me get my master’s but I could not have made either without this expression rolling around in my head.  Thanks, Dad, I still miss you.

Closing Song: “Walpurgisnacht” – FAUN

English lyrics version:

In honor of this past week being Beltane, I include this song.  The song is definitely a Celtic flavor I love.  Included the English translation version second if you are interested in the words.   Truly pagan for the pagan pulpit on this one.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!