“Njord – God of Sea and Wind” (Asatru – Part 18) – The Pagan Pulpit

Happy Sol’s Day!

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: Eivør Pálsdóttir: ‘Tròdlabùndin’

This live performance of this song is done in a fjord which is fitting given the god of the sea who was married to the goddess of the mountains – Skadi.  Although they never really consummated their marriage.

Mediation:

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This is still one of my favorite poems

Text: 

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon:

As one would expect, the naval culture of the Vikings would have a god of the sea.  Njord – god of wind, fire and the sea seems to be laking is stories but I imagine not in veneration in the old days of the Vikings.  He is also one of Vanir hostages like Freya and Freyr who are his children.  He was invoked probably regularly for fair weather and a fair journey and success every time the Vikings took to the sea for any reason.

The Geneology of the gods gets confusing sometimes but Njord’s first wife is either unnamed or Nerthus but she is only named in passing by a roman writer in the first century and doesn’t have any other source.  We do know he did marry later Skadi from her choosing him by looking at his feet.  The marriage was never happy or consummated however as the two are very different.

There really is a lack of worship in modern times of Njord.  Probably due to ot the fact that far fewer people are people of the sea.  Asatru gives him veneration but it seems almost casual even with our source Paxton.  He is one of the gods, but his story is limited.

Of course, from a religious point of view, gods and goddesses tend to be popular when people live in their sphere of influence.  Perhaps today you might see a pilot of a plane invoke Njord being the god of wind as well, but the sea-going sailors and raiders of old are long gone. There is really less reason to invoke him now. Unless you view him as a god of traveling in any other medium but land. Not a bad god, just not invoked as much because of the change in the world.

For me, Njord’s story is also light.  The fact he was the guy with the most beautiful feet in Asgard says something and is reflected in his children as they are both considered young and beautiful.  The marital problems are not anger based but the product of being two different people which I find interesting.  Neither one could really get along in each other’s home so they part purely on practical grounds and remain good friends. A lesson that does spin around in my brain.  Sometimes a match isn’t a good one and just needs to be recognized as such.  Being a wayfarer myself, I would have little need myself to invoke him as I prefer my feet on solid ground.

At this point, I am leaving my consideration of the gods and goddesses in my continued learning about Asatru.  There are many more I could do, but they are minor.  I am now going to shift this series to Asatru practice and spiritual understanding.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Athiest Spirituality” – Odin’s Eye

Happy Woden’s (Odin’s) Day.    

Discussion:

Spirituality is a very broad term and even among those who believe you have to define what perspective is being used in regards to spirituality.  Christian Spirituality, Pagan Spirituality, Islamic Spirituality, Hindu Spirituality, and Buddist Spirituality all have their various difference in how to approach the spiritual nature of humanity in relationship to the divine.  But what of Atheist Spirituality.  Without the supernatural in any form is spirituality possible?  I believe the answer is yes and all these forms tap into something that is probably very human.

Sam Harris in the quote above is on to something when he gives a shortlist of 1) spiritual experience, 2) ethical behavior and 3) strong communities all leading to human happiness.  I am going to lay the last two aside because for me these are found in following virtue which I discuss extensively and strong communities is a community discussion as far as I am concerned,  What interests me is ‘what is the nature and function of spiritual experience as an atheist?

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I agree that spiritual experience is a product of the human mind and a natural propensity to spiritualize consciousness.  I believe it is an awareness of the world, people and society around us and represents our attempt using our consciousness to understand it all.  It is this foundation of consciousness that I think is the root of spirituality and eventually paganism in its very early forms.  We all start I think as pagans from a consciousness point of view until something comes along to change our viewpoint.

Meditation:

It is the product of some form of meditation, using this term in the broadest sense involving thinking and feeling at length about a subject, that change in our consciousness is achieved. Spiritual change is more about psychology than the supernatural.  We change our ethics and perspective because we come to different conclusions as we meditate on issues and thoughts. This is spiritual in the sense it involves our psyche, but might not have anything to with powers and forces outside ourselves.

Mystery:

This is one area where there is a lot of mystery.  Sure a lot has been discovered by science, but the social sciences, in my opinion, still lack that germ theory moment where a breakthrough happens that changes our understanding of the nature of the subject dramatically.  Until then, the mystery is there but it isn’t an excuse but rather a motivation to open up our consciousness even more as we seek to understand it.

Spirituality:

For me, the foundation of my spirituality is both pagan and atheist.  It is the primitive attempt to understand the world around me using nothing more than my own sense fo consciousness.  I, however, believe that this is the product of the human mind and imagination, not supernatural forces. It is this kernel of truth that survives that I used to surround with religion but now is my own godless and religionless mind.

Conclusion:

I have thus no problem using any religious idea that I feel reflects this.  Following the Nine Noble Virtues, for instance, is a good example of taking something like virtue and using it to provide a framework for philosophical thought while discarding actual belief in the gods of Norse mythology.  I sense as I use religion for this purpose more universal truths will surface like this, but I don’t need to be religious or religiously spiritual to appreciate them and utilize them.  So yes, atheist spirituality is a thing.  It is spirituality focused on humanity and the world we live in rather than spirits or gods.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Honor, Atheism and Religion” – Of Wolves and Ravens – Honor

Happy Mani’s Day

Discussion:

For this run through the Nine Noble Virtues (NNV), I am adding the theme of how atheism and religion can affect our understanding of them.  As I have mentioned before, I am an atheist that still practices the NNV of Asatru because it is a good list of virtues and the conceptualization by the Asatru Community is solid when it comes to virtue.  The NNV is a solid list of virtues to meditate and act on. We begin with Honor.

First I want to give credit to Aron Ra, atheist, and YouTuber.  It was he who in a comment inspired my meditations on honor, shame, and religion.

Honor is a virtue that I struggle with and that is fairly normal for people who take Honor seriously.  The one thing I am going to propose today is that Religion robs one of Honor.  There is a debate about religions affects on honor in the Athiest community and perhaps rightly so but to me either you are going to becomes so prideful of your religion that you will have no honor or be humiliated by your religion so you have no shame.

Shame is connected with honor as it is what causes one to try to get back on an honorable path.  Without shame, honor is not possible and religious people who have been humiliated (not humbled) by cultic behavior have no shame so they have no honor either. This why I feel atheism actually promotes honor and shame so that a person keeps their life on an honorable path.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

Why do we need honor?  Because without it we would justify any action against another without shame. You can see this in cults who humiliate their members as part of the initiation process.  Once humiliated, they can be convinced to do absolutely horrible actions with no remorse.  There isn’t anything a person who is humiliated by a group will not do for the approval of the group.  They will whore, steal and kill just to get a pat on the head having been reduced to the level of a dog. Honor and Shame are needed to feel any self-value, but self-value is the last thing religions want you to have. Atheism is all about self-value by contrast.

Wants (Freki):

As I have been throwing off the shackles of my former faith I realize that this was my struggle as a pastor. “To be greatest among us, you must become the servant of all’ are the paraphrased words of Jesus of Nazareth, but this implied a humbling, not humility.  Voluntary slavery is still slavery and there is no honor in slavery.  It is why I want Honor to keep from being a slave.  No gods, no masters.  It is my primary motivation now to free myself from religion and its gods and as a libertarian from the negative powers of the state that also enslave by trying to be my master.

Reason (Huginn):

Honor cannot be appealed to unless it is first approached by reason.  Actions towards others have to be rationally thought through if possible and one of the considerations is whether any action is honorable or would it bring shame. ‘Is this action reasonable and honorable’ is a noble consideration before doing anything toward another and about yourself. From an atheist standpoint, the evolution of social actions has lead us to create the concept of honor to govern actions toward each other and toward ourselves.

Wisdom (Muninn):

The wisdom of this is seen in that regardless of honor becomes the wise basis of all interaction.  No religion required.  Survival and prosperity depend on honor.  Where it is present both are possible.  Where honor is not present, both survival and prosperity are in jeopardy.

Conclusion:

See the source image

Honor is difficult but absolutely worth it.  The one thing I would note: it is my atheism provides that I now can say I engage in honor, not to appease any god or please any master.  I do for myself and there is nothing wrong with avoiding shame and upholding personal honor.  It is the basis for all human dignity – both mine and yours.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Pagan Holidays: Winternights / Halloween / Samhain – Part 3” – Odin’s Eye

Happy Woden’s (Odin’s) Day.    

Discussion:

No photo description available.

Say hello to the Brothers Grimm.  I don’t know if I can call myself a pumpkin artist yet, but I have to say I enjoyed the artistic moment of creating these two more than I thought i would.  I haven’t carved a pumpkin since my kids were little.  It is an enjoyable experience and next year I want to plan it out better.  The Brother’s Grimm represents fear and joy, two very palatable emotions at Halloween.

As we get closer to Halloween I have to say I am enjoying this holiday personally more than in years past.  I like writing about things magical and strange and so the holiday fits me.  My personal history with Halloween also factors in as for many years I was told I couldn’t celebrate it because it was Satanic. I never completely bought it, but it was a constant nagging in my life from Chrisitan culture.

See the source image

More properly now I know this has nothing more to do with Satan than it does with God.  Samhain and the pagans that celebrate it has very little to do with either and is more about welcoming the coming of winter. The Wild Hunt is released and the time for hearth and home is at hand.  The time for appeasing the spirits and honoring the dead is more what this has to do with than anything else and the Abrahamic traditions of Satan and Yahweh have nothing to do with it.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

The real issue of faith in the holiday known as Halloween, Samhain or Winternuights, to those of a more Norse persuasion such as myself, is this belief that the veil between our world and the spiritual one becomes thin which allows the two to merge or cross.  While not a believer myself I find this idea fascinating.  It represents something that I cannot get over this idea of multiple worlds that collide sometimes, alternate realities that when they merge they create another alternate reality.

For me, it is the changing of the tide so to speak as one season moves into another as winter and summer collide to create fall is in its own way ‘magical’.  Sure it is a more naturalistic explanation of things but the concept is the same.  The continued faith that Summer will give way to winter and then Winter will give way to Summer in their turn.

See the source image

Meditation:

Halloween causes me to meditate more on the joys fo life and celebrations I have missed out on because of a Christianity I no longer believe in.  If I see anything in it now, it is the desire to enjoy life and celebrate its seasons and moments with a little more fervor. At least as much fervor as an INFJ type can muster.  I find it interesting as I meditate on how religion can rob you, the greatest thing I have lost is the celebration moments and fun times simply because some world view wanted to tell me not to do this or don’t touch that. If my meditations have led my thoughts into any direction it is the freedom from religions’ persuasive power to bind one’s thoughts when such binding is not necessary.

See the source image

Mystery:

I will be honest, this filter of Odin’s Eye has become problematic as an Athiest.  I mean having a theology degree can be helpful down the road as I write books challenging theology, but for a life filter that looks at life’s intangible elements, the artistic and ‘spiritual’ side of it, theology is becoming more and more useless to me.  Its a set of clothes that no longer fits. This relates to Halloween in that it is this time of year that calls me to be different.

So today, in the spirit of Halloween, I announce a change from Theology to Mystery as part of Odin’s Eye.  More in the spirit of the Viking Runes and trying to find their meaning. The mystery is something that might always be there but is something I will no longer use as an excuse, just an identification marker of that which I don’t understand that I am trying to discover its secrets. It fits far better with my concept of myself which is rapidly evolving.

See the source image

Spirituality:

I guess I have a lot of tolerance spiritually speaking for the pagans of this world. I get you guys far more than any other religion and at least I think you are starting with the right place – looking at the world around you and within yourselves. Looking at what both are for yourself and not what some supposed ‘man of god’ tells you.  I respect that level of individuality a lot.  Probably the most spiritual thing a human can do is be themselves.

See the source image

Conclusion:

In the future, I think Halloween will remain my favorite holiday and I plan on celebrating with the same enthusiasm next year as some others celebrate Christmas.  I know now this holiday represents my turning into being an individual instead of a religious robot more than any other.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Virtue, Asatru, and Atheism” – Of Wolves and Ravens – The Nine Noble Virtues

Happy Mani’s Day

Discussion:

The question always is leveled at atheists – “if there is no god why should a person be moral?”  The question could be leveled back – “How moral can a person really be if they need a cosmic big brother to be moral all the time?”   But that is hardly answering the question.  The question assumes that morality derives from the divine or religion and to be honest there is a lot of evidence to counter this.  Most notably, that certain virtues and moral ideas occur universally in every religion and some religions might be better at extolling certain virtues but most virtues find themselves expressed in every form of religion and spirituality I know.  That is far more evidence of a human origin to virtue that religion has copied and persevered than morality came from religion.

For me, this is still evident in the fact that despite my ‘conversion’ to an atheist, I am still a follower of the Nine Noble Virtues (NNV) of Asatru because I can recognize the universal value of these virtues regardless of their religious/spiritual connection.  It has been said that religion was our first and worst attempt at coming up with answers to the great questions of life. If there is something good that came out of it, it is this recognition of universal values and virtues that humanity shares.

See the source image

So yes, I will continue to follow the NNV and write about them and make them a core of my philosophy. It isn’t about the spiritual side at all of being someone who practices modern Norse religion.  Rather it is about being the best human being I can be.   I still will draw inspiration that is very human from the stories of Norse mythology and the community that enjoys them. That is not the issue because ultimately it is about achieving what I need and want through being reasonable and wise.

See the source image

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

When I first started this blog I had a couple desires.  One of them was to determine what I needed as far as having a code that would allow me to operate without the totalitarianism of Chrisitan ethics.  I needed a code of life and the Nine Nobel Virtues entered my life as I searched through the warrior codes and the Asatru code of the NNV resonated with me the best.  It fit what I needed at the time and still fits that need today.

Wants (Freki):

What I wanted out fo a code was things that made my life better, notably at the time -stability of philosophy.  I wanted something that would lead me as a person to being better and to have a better and more prosperous life.  Once agian the NNV filled that role rather well and still does.

Reason (Huginn):

Atheism changes nothing other than I am not looking at Asatru as faith or spiritual form I live and practice but rather I practice Asatru because it leads me, much like many atheists who still participate in a religious community, to a sense rational morality within the framework of a community.  Rational moral virtue is my goal now and the NNV with a few small modifications will still provide that for me. The one thing that cannot be said is that atheism leads to a lack of morality because evidence shows the contrary.

See the source image

Wisdom (Muninn):

The wisdom of the NNV still finds itself with me as I continue to have the overall thought that Marcus Aurelius which has stayed with me.

Itis this wisdom that will keep me following the NNV regardless of my spiritual thoughts or belief in the divine. It is simply a wise thing to do.

Conclusion:

The Nine Nobel Virtues are one part of many things in religion that can be compatible with both my humanism and my atheism.  Yes, religion was our first and worst attempt at understanding life and the universe, but even a blind hog roots up a truffle now and then.  But it is my humanity and my reason that recognizes when religion has simply preserved something good from what humanity has created from itself.

See the source image

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Hel / Hella – Goddess of Death” (Asatru – Part 16) -The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Helvegen – The Way to Hel” Wardruna

Meditation:
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Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Somewhere along the way the depictions of Hel or Hella, to differentiate her from the realm she rules, became a half beautiful woman and half corpse.  But the original description of her in mythology simply has her half black and half white. The one thing is for sure a lot of elements Christianity crept in as time passed as regards her realm more properly known as Helheim.  She is the goddess of those who die of natural causes and not in battle. Her realm is mainly described as a continuation of this one but forever.  Forever, of course, being defined as until Ragnarok when everything basically hits the reset button.

Hella is in a couple stories of significance.  First, her origin story which has her as the child of Loki and a giantess. It is in this story that she is placed in charge of Helheim by Odin himself.  Her spheres are not pleasant ones – sickness, famine, old age.  Her artifacts reflect all of this.

The other story is, of course, the story of Baldar who ends up, somehow even though he died in battle,  in her realm.  The gods attempt to appeal to her for his release.  Her condition is that every person must weep for his death.  Loki, of course, has a hand in making sure one person does not and  Balbar remains with Hella. She also is in charge of keeping Fenrir the great wolf bound until his release at Ragnarok. It is interesting how much she figures into the story when it comes to the end of things and perhaps that is her real sphere – the end.

To the followers of Asatru, Hella is venerated not as someone to be feared.  She is simply one of the options one might find oneself in when you reach the afterlife.  Her real job is to offer comfort to those who have died and give them rest from the toils of this world.  The people who live in Helheim admire and respect her.

For me, she offers an interesting paradox of a character.  Of dubious origin being the child of Loki, she fills the role fo bastard daughter who finds herself in a position \of power and thus both loved and feared.  Her personality might be a little brooding and gloomy, but given her job who can blame her.

In my writing when I have depicted death allegorically or as a traveling companion to the hero, I find she always takes the form of a woman and I have to say this is due ot Hella’s influence. I see her as not only gloomy and foreboding but with a dark sense of humor who occasionally can find laughter in the ironic particular as regards death.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Freyr – God of Fertility and Prosperity” (Asatru – Part 15) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: Norse Viking Music – ‘Álfadróttinn’

Meditation:
Image may contain: one or more people and text
Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

I suppose I should honestly say that Freyr is not a god that I am drawn to in high respect. Odin and Thor definitely still appeal to me more.  That said, Freya’s brother and fellow Vanir appears quite prominently in the stories and was probably second in popularity to only Thor.  You kind of see the dynamic of masculinity in Thor and Freyr as Thor is a warrior and Freyr probably exemplifies everything else masculine from industriousness to sexual prowess and potency.  He is a fertility deity much like his sister Freya.

Historically speaking though the ancestrial line of many of the Swedish kings has its roots in Freyr.  It should be noted that fertility and sovereignty are very much linked in Norse mythology. so the fact he was the god of sovereignty, as well as Odin, is indicative of that.  This points out that Odin is the ruler of the gods but his role is more chairman of the group.  He doesn’t lord it over with decree so much as he leads the discussion and gets concession and compromise.  Freyr’s presence points this out as he is more of a Vanir ‘hostage’ than Odin’s subject, but there he is being worshiped with the rest of them.

He rides a boar or stallion both indicative of male potency and fertility. His statues often have him represented with a rather large phallus.  He will wield a stag’s antler in the final battle at Ragnarok indicating his close association to nature both cultivated and wild. There is somewhat of a  similar attitude. to him as Freya when it comes to being the wild untamable side of masculinity that she is with femininity.  He would be the kind of man that most feminists would recoil from what he represents but at the same time in his presence their panties would be getting damp because their sexual fantasies would be running wild.

However, he is only known to have had one romance.  Gerd takes a lot of convincing but she marries Freyr and he was forever faithful as far as anyone knows despite his association with fertility.

The modern followers of Asatru envoke Freyr for fertility, potency, and prosperity which is his sphere.  He is very popular among them.  His feasts are the most celebrated and of course feature a boar as the main course.  Those close to the earth – farmers – rever him.

For me as a character, Freyr seems to have the kind of feeling that every male protagonist has in every romance story.  Strong, hard-working, handsome.  Having the effect on women of even the most ardent virgin wanting to give it up for him.  That said his faithfulness to his wife gives this it counter this, where he might be the kind of man every woman wants, but he is devoted to only one, so all they can do is fantasize.

Parting Thought:

Image may contain: meme, text that says 'MAY THE CANDLES ON YOUR CAKE BURN LIKE CITIES IN YOUR WAKE'

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Evolving Spirituality” – Odin’s Eye

Happy Woden’s (Odin’s) Day.    

Discussion:

I have found a great deal of fascination in defining spirituality in terms of evolutionary development.  I feel that religion is in many ways a codified attempt to explain where people were at certain times in their understanding of spiritual evolution.  The problem is that religion has a tendency to anchor us to that moment.  We don’t move on from there once someone says: “This is spiritual Truth” with a capital T.

We should recognize that these moments of spiritual understanding are not capitalized but are a moment of truth at is both evolving and fleeting because there is other truth with a small t to discover and the truth we are at that moment is just the next part fo the path that leads to other truth.

Spiritual evolution demands that we explore the truth and keep moving from one part of it to the next. This is something that I am learning right now and I am hoping my time stagnated in Christianity hasn’t robbed me of my chance to be a better person. Is the next step for human evolution to take our growing and developing consciousness to the next level?

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

I am effectively an agnostic/atheist that explores spirituality because I think that inside spirituality, and to a lesser extent religion, is that spark of genius that given enough time might lead to human beings evolving to another level of consciousness.  My start in this began with Asatru but much of what I do in meditation is straight-up psychology and neurologically proven stuff.   Religion and spirituality do tap into something that neurologically works and I have assurance, not faith, that this is true. Much of what we know scientifically now is someone looking at what humans spiritually thought once upon a time and then science going and investigating if it was true. In this, they discovered some faith was bogus and other faith had the spark of truth that led to a greater understanding.

Meditation:

My meditation times have been taken up mostly with virtue and thinking on this concept of my own personal spiritual evolution. I feel very free of shackles right now when it comes to spiritual things.  myu definition of spirituality is more about human consciousness and the idea right now is to explore my own consciousness with restrictions.  I guess that is why I view my exploration of paganism as part of that because paganism acknowledges that each person is unique in their spiritual capacity and understanding of the world around them and they are not trying to proselytize anyone.

Theology:

Right now, theology is not something I can use that much as someone who has no effective belief in god. From an evolving consciousness point of view, I also am not looking to an imaginary friend to help me, but rather if there is any ‘god’; to be found it is this thing inside my head that makes decisions, engages the world around me and stretches out in relationships to others.

Spirituality:

My spirituality as defined as an exploration of my own consciousness and in bringing to myself a new understanding of who I am and that part of me that I still am learning about.  I want to stay truly with understanding myself and why I do what I do.

Conclusion:

I don’t know what truths I will discover but this journey as The Grey Wayfarer has its bright moments.  Those moments are usually spiritual in the sense of understanding human consciousness spiritual.  There is a lot more road ahead of me to walk yet, and this is what makes me get up every single day.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Meditation Altar” – Odin’s Eye

Happy Woden’s (Odin’s) Day.    

Discussion:

Over the last couple of weeks, my mind has drifted in meditation and part of the issue is of course foci.  I don’t have many and there is also something to having a ritual in meditation that helps you down-center and then clears your head in order to open it up to thoughts and feelings that are more focused.

I was reading another blog a little while ago and this is why my head has been thinking of a meditation altar of sorts with a few rituals to focus and calm down. Then I can concentrate on virtues and any other thoughts about the coming day.  If you want to read the source document for my thoughts: ” Welcome to My Altars” – Myst Nokomis.

Of course, this leads to another discussion as meditation seems to indicate that I might be believing in something beyond and I have to reiterate that meditating does not necessarily indicate that one has spiritual beliefs. A book I would recommend for those who believe that meditation can be something outside the spiritual is How Words Can Change Your Brain by Newburg and Waldman.  These two guys are neuroscientists who study brain patterns and basically developed a meditative technique based purely on meditation on positive virtues.  It works in that it allows a human brain to very much focus on those virtues and it takes as little as three to five minutes.

Time to Look Through the Eye:

“To see the truth, change one eye for another”

Faith:

Meditation for me then is not necessarily about faith.  I follow Asatru for two basic reasons.  Firstly, I am a practitioner of the Nine Noble Virtues and try to apply them to my life.  Secondly, I am trying to recover my lost pagan heritage in terms of culture and religion.  My meditation is more about the virtues and my studies of mythology and religion of the Vikings are pretty much about the second.

Meditation:

Meditation is about me awakening my mind and emotions.  It about concentrating on the things that matter to me and how to engage the world around me. I turn inward in order to deal with the outward better when I come out of meditation.  My desire for a ritual and an altar of sorts is about consistency.  Religion has tapped into one thing if I take Newburg and Waldman’s book seriously, and that it understands the importance of routine and repetition.  That’s the point for me.

Theology:

For all practical purposes, I have no active belief in any god, goddess or force. It makes me academically an agnostic epistemologically and an atheist in the reality of my belief. If I have belief in anything then it is in humanity itself of which much of mythology is nothing more than personification of human forces of various kinds and the forces of nature that human beings relate to regularly.  Humanity is my ‘diety’ if you will and I express that understanding through Asatru and relate best to Norse mythology. It’s not that I don’t hold myself open to other views.  It is just I am still seeking and looking for the rational divine if it exists.

Spirituality:

Spirituality is about virtue, relationships, mind, emotion, body, and connections.  As such my one spiritual practice is meditation.  I don’t pray anymore.  I don’t fast or any of that stuff.  I simply seek to get my mind and heart right at the start of every day and then live my life. In truth, this is probably the essence of all spiritual life.

Conclusion:

On a practical side, I am going to make a meditation altar that involves as many of the senses as possible. Sight, smell, touch, sound, etc. I think the more I connect my meditational thoughts to as many senses as possible the more they will be both remembered and have a positive effect on my life.  That, I suppose, is another thing that religion does tap into that is very human.

I need something that can move and be put away, probably has symbols, candles, and incense. For sound probably I will have to use my phone and earphones.  I guess what would constitute a taste fitting for meditation might be a question I have but I will think about it.   The main objective being to have tihs in place before the month is out.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Frigg: Mother of Foresight”(Asatru – Part 12) – The Pagan Pulpit

Happy Sol’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Prayer of Frigg” – Tjamtjala

Meditation:

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Text:

See the source image

If you want more details about Asatru, I can’t recommend this book enough.

Sermon: 

Finally, we hit Frigg.  Goddess of Love, Marriage, Fertility, Prosperity, Family, Civilization, Weavers, and Prophecy.  Wife to Odin and mother of Baldur.  Her appearances in the mythology are interesting in that she is an active player many times but her personality is never really developed leaving her with an air of mystery almost as mysterious as her husband. Frigg, however, is a powerful queen who acts when needed. Her loyalty and concern for her children – particularly Baldur is never questioned.

Of course, her lament for Baldur is more tragic because she foresaw his death but couldn’t stop it and then when the whole world wept for Baldur save, one so he remains in Helheim, becomes even sadder.  Her ability to see the fates of each person does not help her and the tragedy of losing a child. It must have been a story to remind mere human mothers that even Frigg despite all her powers, lost a son and grieved for him.

To the followers of Asatru, Frigg is queen as much as Odin is king. She is venerated for many reasons but if one wants to understand Odin better one needs to understand Frigg and Frigg seems to be Odin’s center.  His point zero, zero, zero if you will.,  It all starts and ends with her to him.  They actually seem to love each other deeply although sexual fidelity is not required it seems, as both of them were known to have sex with others.

One of the cool things is that one ritual is mentioned, whether it is new or old I found it interesting. Of placing a large single candle central and then twelve candles in a circle around it.  This is done to reflect Frigg’s twelve handmaidens or in some cases, as believed – her twelve different aspects. Either way, it demonstrates the complexity of a very mysterious and powerful goddess.

I find Frigg to be a puzzle that it is fun defining the edges of.  I have used her in a story and made her a kind-hearted but powerful mother/wife figure. I find this female representation both appealing and powerful.  The Nordic pantheon has a father figure in Odin that travels far and wide to protect what he cares for and a mother figure who protects hearth and home while he is away. They are never questioned when they sit together in their home. Definitely both strong feminine and masculine as a couple. She also has a strong story that emphasizes parental love.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!