Paganism

“Asatru and Truth” – Of Wolves and Ravens – Truth

/ Ed Raby Sr / Leave a comment

Happy Tyr’s Day

Discussion:

“Truth is the willingness to be honest and to say what one knows to be true and right. It is often better to not say anything at all if one cannot be honest.”

Principle – To Be Honest, and Speak Truth to Myself and Others.  To Be Silent in the presence of Fools.

Truth is one of those Virtues that must always be present.  No moral code would have any value without it. It is difficult to be truthful at times especially when it is you that have made a mistake and someone asks what happened.  The temptation to lie becomes very real in those moments but the better path is honesty.  Plain simple honesty.

This honesty isn’t simply a matter of word, but of how you live your life.  Make no mistake there is no ridged moral code here if a lie preserves someone’s life then it is Ok to do so. It is also Ok to engage in deception in war or when someone is known to be treacherous then you can lie to them as a way of combating them.  But those are special circumstances.  In more normal circumstances, the virtues of truth and honor go together.  The advice here is if you wouldn’t want someone to know you are doing it – don’t.

Paganism also has this idea of each person walking in their ‘truth’ with a small ‘t’ but that has not dismissed the notion of finding The Truth with a capital ‘T’.  You might say as we walk each one of us in our truth we are on the quest to find The Truth.

In my case with this virtue, I have also added the notion of being silent in the presence of fools. A fool is someone who can no longer learn or be taught anything. Words and truth are wasted on such people who are proud of their ignorance.

Website: Ravenbok – The particular page is: The Values of Asatru

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

For myself, I find the pursuit of the virtue of Truth to be a challenge but desperately needed.  Lies told to one’s self are the most dangerous as they can be the most damaging. Truth is needed to clear the fog away from your path so you can see clearly.  The needs here is to be honest and say what one knows to be right and true not just to others but in the end the most important person to be truthful with is yourself. Something I hope to learn in a little more easier fashion than often is the case.

Wants (Freki):

I want the truth as a part of my life.  Lies and deception are very damaging and should only be present in times of conflict when you are dealing with someone who is trying to hurt you with lies of their own.  Otherwise to get to the point of progress requires truth to see the path clearly.   Lies and deceptions, particularly the ones you tell yourself, are the most deadly things in trying to achieve your goals and enjoy your life.

Reason (Huginn):

Reason and truth go hand in hand.  Reason simply does not function in the presence of lies. Leaving my faith was a direct response to the lies I found in the doctrines of it.  It was embracing the truth about something that was falsely claiming to be the truth.  Reason looks at truth with joy and so I do as well.

Wisdom (Muninn):

I have found the great wisdom in all this is silence. One should never be too bold in presenting truth because the truth is always a work in progress and what one thinks is the truth today can be found to be false tomorrow when the truth is fully revealed.  Arrogance is not becoming or valuable in the pursuit of either truth whether small ‘t’ or capital ‘T’.

Conclusion:

All that said, Courage kicks in when the truth is known and it needs to be said. This can be very revealing when those that are living lies get angry, defensive or just plain don’t say anything thus acknowledging their deception. Courage and Truth are a deadly combination to the lies and deceptions that surround us.  Never underestimate their power working together.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles – Freedom of Choosing Deity” – The Pagan Pulpit

/ Ed Raby Sr / 1 Comment

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Krigsgaldr” – Heilung

Good beat to this one. It’s actually in English so enjoy it.

Meditation:

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This idea extends very much to a man’s religion and spirituality.

Text:

In all pagan religions, it is up to the individual to determine what Deity means to them, who or what Deity is right for them and how they ultimately develop their relationship with their chosen Deity. Pagans have many different ideas about what encompasses Deity and how their Deity is represented. It is up to the individual, through study of their religion, meditation and in some cases prayer, to determine what image of Deity is right for them.

Source: http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

Sermon:

I am very much interested in Norse Mythology. I love the stories of the gods and goddesses of that pantheon because they resonate with my northern soul and are very cool to put it simply.  The question comes: do I actually believe that the gods and goddesses of Norse Mythology – do they actually exist?  I would say a rational ‘no’ but at the same time, the pagan idea is that we all conceive of the divine in our own way and it is very possible that divine powers like the Norse pantheon exist.

In reality, we all do this to the divine, the pagans are simply honest about it. I spent 40 years as Christian and half that time as a pastor and I can tell you each individual Christian conceives of the god of the Bible in a very unique way.  What happens is each Christian resonates with a different part scripture, usually with a single author or book/passage in particular, more than others and they conceive of their version of the Christian god that way. If you talk to 100 Christians about a certain aspect of the biblical god, you will get 100 distinct answers.

Pagans just honestly say this is normal and that what is really happening with all of us.  They take the honest step and say each person’s view of the divine reality is going to be unique and that is what should be. Let each individual decided for themselves what the divine is like and how to relate to it. Talk about a spirituality form that doesn’t have the religious aspect of control to it.  The ultimate freedom is here where you get to decide what the divine might be like and how to both approach them and worship them if at all.

I don’t think it takes too long for people to see how I do this. I resonate with Odin a lot.  The pilgrim side of Odin in particular.  The wanderer looking for truth and knowledge where ever he can find them for me is a powerful and truthful image that relates to me very well. I don’t pray to him because it is my concept and I recognize that.  Could I go to a pagan blot and offer up a cup in his name? Yeah, sure. But it would be about community and reaffirming my commitment to the ideals I hold dear for my life.

Odin’s myth is the creator of mankind, so I can look at him as a diest would look at the divine.  Thankful for being created, but pretty sure he has more important things to look after than my petty stuff. I need to take care of that shit myself.  Going back to the Responsibility of Action as one of the other principles. Yes, I do conceive of deity in my own way, but as a pagan, I simply can also accept that others do the same and that is OK as well.  We all seek for the divine, if they exist, in our own way and it is not wrong just the reality of what we do as human beings.

If there is any lesson to be learned here is that we should all just relax when people have a different concept of the divine reality.  We shouldn’t force ours on them or accept it when they force theirs on us. We are all just pilgrims looking for the divine in our lives. We shape the understandings we have of that ourselves and that is alright by me as a pagan.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“People as Sacred” – Odin’s Eye – Humanism

/ Ed Raby Sr / Leave a comment

Happy Thor’s Day

Discussion:

A humanist is a person who sees human beings and the human race as the central thing to solving human problems.  A pagan is a person who finds spirituality in all things.  I want to talk about how these two intersect.  For me, people are both the solution to their problems and sacred as part of the universe.  I don’t look to political or religious forces to solve human problems.  Both of those things tap into tribalism hard and push us to fear and hate one another. If you looking for the evil that might exist, you don’t have to look too far into any political or religious organization and you will find some.

As a humanist, I don’t think political ideology solves problems. Speaking as a political scientist, I can tell you that politics is about putting groups of people against one another to gain power, not solve problems.  Unless you see solving the problem as subjecting other people to what you think is right and forcing them, politics and government is not the way to go.

As a pagan, and former Christian, I can see how religion is used much the same way as it influences culture to label things ‘sinful’.  Once again, this is then used to put groups of people against one another as ‘the righteous’ put themselves against ‘the sinners’. Using shame, shunning and general looking down noses at others because ‘they don’t have the truth of our faith’, you can see once again how this is used to control people through fear and manipulation. Sorry, religion tends to create more problems not solve them.

It seems if human beings want actual solutions to their problems, they might want to look at themselves and stop joining religious and political groups that are not about solving problems but rather are about control.  Time for an alternative way of looking at people that might actually solve their problems.  Time to start looking at people as sacred.

Time to Look Through the Eye:

Faith:

Having faith in human beings to solve their own problems is difficult at first.  Both the above forces fo government and religion do some pretty good PR to label some people as the problem and having the need for others to control them. I always marvel at political and religious leaders ability to label whole groups of people as the problem and not themselves of course.  They are the solution.

I can say that if you sit back and really think about it there are two things I can have faith in: 1) That things are getting better all the time for humanity, and 2) That a whole bunch of people are trying to convince you that things are getting worse for their own gain.  But if I look at it objectively and consider people being sacred. You can have faith in each individual human being to solve their own problems if they are given the freedom to do so. Letting people be themselves is the most sacred and loving thing you can do for someone else.

Religion:

Religion, in general, sees humans as problematic or having problems.  Paganism sees them as sacred. Not problems but wonderful parts of the universe. Religion involves chains and spirituality involves removing them.  The first step in seeing people as sacred is to stop thinking they need religion to help them overcome their problems.

Because each person is sacred, they hold within themselves the ability to solve their problems.  Religion always tries to get a person to look to the divine, or faith or something outside one’s self to solve the problems they have but in truth, each person’s decisions will either lead them into problems or out of them.  Religion makes a lot of false claims and promises they cannot prove, but one thing you can know for yourself is there is always a better path that you can take as a human being if you tap into it.

Theology:

What needs to change is our understanding regarding humanity.  As a Christian, I taught mankind is sinful and only god can get them out of the problems that cause. The problem is there is no evidence that sin even exists outside the say-so of the Chrisitan preachers. That theology certainly does not look at people as sacred, that is part of the goodness that is creation.

As a pagan humanist, my viewpoint of humanity is very much changed.  Each person is unique and the most sacred thing they all have is the ability to choose their own direction.  To choose their own path. It is this that must be guarded and protected as the previously mentioned forces of politics and religion will always try to take this away.  What makes a person sacred is their ability to sovereignly choose for themselves the path they want to walk.

Spirituality:

The spiritual side of all this is that to walk this path we have far more going for us in helping us to do do this.  That in addition to their being a rational and logical side to life, there is an emotional and passionate side.  There are also the factors of driving needs and wisdom gained through experience.  All these combine into a spiritual walk that allows us to use all we are as human beings to set and guide the choices we make.

Part of that is respecting that people are sacred and walking it as a spiritual path is to guard it for ourselves and respect it in others. To interfere in a person’s choice, even benevolently, is to look at them without this respect for the fact that they are sacred and what makes them sacred is their ability to choose for themselves what path they are walking.

Conclusion:

In the end s much as sometimes I can think people are stupid in their choices, I respect that their ability to choose is sacred to them.  It is what makes each individual unique to me and worthy of a measure of respect.  Now, this doesn’t mean all choices are good ones or even benevolent and some choices can be stopped if they violate this principle.  A choice to force, coerce or defraud someone is one that does not have this respect of another person’s sacredness. It should be stopped. But there are many choices that I would not make but they are not violating the principle of sacredness so I should not interfere.

It is amazing to me what peace of mind comes when you leave people to be sacred in their own lives. The freedom from the desire to control and manipulate is a wonderful one. It also brings about the simple truth about yourself – you are the product of your choices.  Those choices are sacred no matter if they were good or bad because as a human being you made them.  That is freedom with responsibility.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles – Everything is Sacred” – The Pagan Pulpit

/ Ed Raby Sr / 1 Comment

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Rune” – SKALD (lyric video)

English Translation: https://lyricstranslate.com/en/r%C3%BAn-rune.html

A little long about the Runes.

Meditation:

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Just a little reminder of last weeks lesson before we hit this one.

Text:

Most pagan religions believe that everything in the universe is sacred, but the definition and level of sacredness applied to an object will generally vary from one pagan to another. For some pagans, all parts of our universe are considered divine and as such, sacred and worthy of our deepest respect.

Source: http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

Sermon:

Everything is sacred in paganism.  This means there is no distinction of things as evil or good which is the first significant implication of this principle.  No object or thing is better than another.  Objects and places are all sacred. So they cannot be evil or good. Moral ‘evil’ or ‘good’ is found in our actions, results, and intents, not things. Yet all things have a spiritual quality to them.  This is mostly to remind us that we are connected in some way to everyone and everything around us.

Like all things pagan, this principle is individually applied and its application is as individual as the pagans themselves. We each see some things as more sacred than others. That’s why in some forms of paganism there are still religious aspects with sacred places, practices, and rituals.  Some consider the universe itself as divine while others see it more as spiritual but not necessarily divine.  Like I said at this point there is a lot of variances but in the end, there is nothing wrong with any of these views. Paganism is very genuinely tolerant, so to each their own.

For me, the religious aspects of paganism are not my thing. I live with a more deistic mindset on those things, although I understand the benefits of community and honoring things that are virtuous and respecting the past, present, and future actions of my fellow human beings.  I suppose I consider human beings and their liberty as the most sacred thing as a humanist, so it is reflected in my paganism. For me, my paganism is ultimately found in Asatru and following the Nine Noble Virtues.

As far as the rest of creation as being sacred that includes the things that man creates. not just the natural world.  Human beings and what they do are also natural and I feel the whole natural/ artificial thing is a bunch of noise.  Where did the so-called ‘artificial’ come from if not nature?  A computer is just as sacred to me as a tree.  Beavers create dams, bees make hives, humans create computers.  The difference is only in the mind of people who want to use this distinction to control others. I am far more a conservationist than an environmentalist.

The beauty here though is once again freedom of choice about it.  It is simply a principle that flows out of the previous principles that your beliefs are your own and you alone are responsible for them.  This includes how you look at the world around you.

Parting Thought:

 

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Tolerance (the real stuff), admiration, compassion, kindness – these are real love and they don’t involve – obedience, conformity, fear or submission.  Those are not aspects of love – rather they are aspects of slavery.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Asatru and Honor” – Of Wolves and Ravens – Honor

/ Ed Raby Sr / Leave a comment

Happy Tyr’s Day

Discussion:

“Honor is the feeling of inner value and worth from which one knows that one is noble of being, and the desire to show respect for this quality when it is found in the world”

Principle – To possess a feeling of inner value about myself and my future with a desire to find the same in others.

As I start the cycle of going through each of the nine noble virtues I am using a little help and I am also looking back at the last time I did this.

The help I am referring to is this website page which I have looked at often to make sure I was thinking about the Nine Noble Virtues in the understanding of some of those that follow Asatru. It has been a good resource for me and I want to share it.  For these discussions, I am engaging the ideas found here as I write, so it is a good backdrop.

Website: Ravenbok – The particular page is: The Values of Asatru

Last time I looked at Honor was January 8, 2019, and I described it as the most difficult virtue: Honor: The Most Difficult Virtue.  I would probably stand by that idea still as it is still the most difficult virtue to grasp because it is so personal.

Without honor we are nothing.  Honor is the central element of Asatru as far as its central moral imperative. If Norse mythology teaches anything that is truly valuable, then it is that honor matters. People with honor are valued and respected long after death, people without it are despised. Those trying to embrace the Asatru ideal of Honor should strive to be the former. To guide myself into a better understanding of it, I look to my wolves and ravens.

To the Wolves and Ravens:

“Feed the Wolves, but Listen to the Ravens first.”

Needs (Geri):

When I left my faith in Christianity, the need for a new moral compass was very real.  I was struggling with a lot of questions of self-worth,  What was my value if I wasn’t a Christian minister? The main question though was a question of the value of self. The need for honor was overwhelming in the light of the fact I really had nothing outside of my faith before.  My marriage at the time was bad.  My career as a minister was over.  What was central to myself was a big question.  I needed answers and I found the first and most significant answer in Asatru and its Nine Noble Virtues.  In particular, Honor became the foremost virtue in my mind in addressing these questions.

Wants (Freki):

Once I knew the need for honor was present, I wanted it.  It began to stabilize my life quite a bit.  I had a lot of questions but my conversion from Christianity to being a Deistic Humanist Pagan needed focus and some way to make it consistent. Honor became a particular challenge for me.  I was following my heart but it had no guidance or wisdom and Honor came in as I not only needed it, I wanted it so I could find a path back to being respectable without all the nonsense fo faith in the Chrisitan creed. I wanted to know that I was on a path where my inner value of myself would lead to an outward reputation that was respected or at least – feared.

Reason (Huginn):

Honor is knowing what is true about yourself.  This takes a hard look at yourself to see what is true and then change accordingly.  Meditation and thought about who you are is essential and I have found this road requires a lot of thinking things through to find the paths that need to be taken that are both reasonable and wise. This is the start of finding the honorable path. Asatru helps with this in that it gives me other virtues that are tools for finding honor – Truth and Fidelity being the most notable, but all the other virtues in a sense combine into honor. This path I am on is a rational one because of this.

Wisdom (Muninn):

I find that when it comes to honor, wisdom says that honor leads to a good path that is well chosen not just because it is of the most advantage to one’s self, but because it also benefits others. Honor leads to respect and respect is a benefit to anyone who has it.  It leads to a lot of benefits when you have a society where people are honorable and respected for it.  There is no coercion or fraud in such a society and everyone benefits.  This is the wise path made possible by being each person being honored as each person pursues Honor.

Conclusion:

I still struggle with honor mostly because I know I am capable of greater things than I am doing.  I just feel the need to catch my breath with all that is happened this past year. The taking stock of where I need to go and then move forward. What matters to me is Honor – my own feeling that I have value.  To know what is true about myself and work to make it better. I cannot walk the path as a follower of the virtues of Asatru or as The Grey Wayfarer without it. So it remains the most difficult but most essential virtue.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles – Full Personal Responsibility” – The Pagan Pulpit

/ Ed Raby Sr / 1 Comment

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not given to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “O Valhalla” – SKALD (lyric video)

English translation: https://lyricstranslate.com/en/%C3%B3-valhalla-oh-valhalla.html

I like the sound of this pagan band.  They definitely set a tone here.

Meditation:

Yep.  I have come to see the pain this causes people which is unnecessary as the truth may be painful for a bit, but the long-lasting damage caused by a lie lived is far worse.

Text:

The development of your personal beliefs, morals and ethics is your own responsibility. The belief that we are products of our own environment does not stand within the pagan structure, as paganism teaches that it is the responsibility of each individual to learn to recognize what is right from wrong, regardless of our early environment.

Source: http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

Sermon:

The more full title should be: “Personal Responsibility for Your Actions and Personal Development”.  But as a title for a sermon, it is a little wordy. But the point is made as we move from Responsibility of Belief in paganism, we hit the idea that because all things are spiritual from our point of view; then that responsibility extends to full personal responsibility for one’s actions and personal development.

It is you and only you that can develop your moral code, ethics, and beliefs.  This is the simple truth.  You can be inspired by others, instructed and guided, but the decisions you make are yours and yours alone.  Therefore you bear the weight of the full responsibility for them.

There is no blaming parents or environment for one’s bad choices or even really giving credit to others for good ones. Not even the divine gets credit when you do something well other than perhaps giving you the base gifts and abilities you have.  You get the credit as well as the blame for every decision you make and your own moral development good or bad.

There is no excuse in paganism that allows you to do anything but take responsibility for your actions.  This, of course, lines up with the virtues of honor, fidelity, and truth.  Honor is achieved by taking responsibility leading to self-value.  Fidelity is involved because in so doing you are being loyal to your true self and Truth, of course, is needed to see the true path in order to do both.

Full…Complete…Responsibility.  There is no ‘be patient with me god is not finished with me yet’. Blaming the divine for your lack of making good decisions or lacking personal moral development, is not a pagan trait or virtue.  It is an excuse. No.  Take full responsibility for yourself and you will find greater fulfillment.  Trust me, you will feel better about yourself if you do.

Parting Thought:

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I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles – Responsibility of Belief” – The Pagan Pulpit

/ Ed Raby Sr / 1 Comment

Happy Sun’s Day

Announcements:

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: ‘Úlfhéðnar’ – Norse Viking Music

If you want to get the most out of the Pagan Pulpit.  Put the theme song on a loop and then read the rest of it. The Ulfhedmar were the wolf warriors of Odin.

Meditation:

Image may contain: 1 person, text

It is important to know the difference.  One requires sleep and the other requires action.

Text:

The most basic tenant of paganism is that it is your own responsibility, not the responsibility of any government, institution, church or other people, to choose what you believe in regards to spirituality, values, ethics, the nature of Divinity, etc.

Source: http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

Sermon:

In Paganism there is no appeal to authority to justify your actions. This would violate the first of the basic tenets which is that each person is responsible for their own beliefs. This is called the Responsibility of Belief.

The first point of this is to accept your responsibility for what you believe. It is yours and no one else to decide what you believe and how you practice your spirituality.  It is yours alone and there is no one to blame or praise for where your spirituality is or your conduct regarding it. No blaming God.  No “God told me to do this.”  You act on your spirituality and take full responsibility for the results – good or bad.

The second point is to emphasize what cannot be used as a scapegoat.  The government is not responsible for your spiritual state, nor a religion, institution or community of people. None of these things can be responsible for where you are in regards to the spiritual part of your life.  Just you and only you.  Your spirituality is the product of your own choices and journey.  They should not be dictated to by anything else nor should you blame anything else for them.

The third point is the scope of what we mean when we say ‘spirituality’.  It involves all things that touch spiritual life, ethics, morals, values, the nature of Divinity, etc. These are all yours and no one else to take responsibility for.  If it can be considered spiritual in some way, then you are responsible for it. This is why I find most things have a spiritual side to them because they involve ethics, morals and simply a spiritual sense to them. There is more to this than pagan rituals and feelings.

There is no “Be patient, God isn’t finished with me yet” in paganism. No “I am waiting on God to make me more patient, loving, etc.”  If you feel you lack spirituality, a moral compass or ethical understanding; it is on you and you alone to fix that. That is the essence of Responsibility of Belief.

Parting Thought:

Image may contain: 1 person, text that says '"Now, every time I witness a strong person, I want to know: What darkness did you conquer in your story? Mountains do not rise without earthquakes" -Katherine MacKenett ITheMindsJournal THE HEMINDSJOURNAL'

The great face down the struggles of life and use them to become stronger.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Still Four Objections with No Answers” – Odin’s Eye – My Four Theological Objections to Christianity Revisited

/ Ed Raby Sr / Leave a comment

Happy Thor’s Day

Discussion:

I am approaching the date now where I will have been out of the ministry and away from Christianity for a whole year.  I have literally not darkened the door of a church in that entire time. I can’t say I miss it. Mostly, it is the simple fact that it no longer makes any sense to me. It is my four objections that I formed that stand stronger than my faith ever was.  No one has come forward and no one has offered answers. To review my objections with links provided:

Odin’s Eye -Objections to Christianity – Part 1 – The Bible’s Inspiration by God

Odin’s Eye – Objections to Christianity – Part 2 – Sin: An Imaginary Man-Made Problem

Odin’s Eye – Objections to Christianity – Part 3 – The Cross and Empty Tomb – An Imaginary Solution to an Imaginary Problem.

Odin’s Eye – Objections to Christianity – Part 4 – The Justice of the Biblical God – An Unbalanced Scale

I still stand by them.  For the Eye today I am more looking at my feelings about my former faith than anything else.

Time to Look Through the Eye:

Faith:

The most nonsensical statement in Scripture is Hebrews 11:1 –  “Faith is the substance of things hoped for and the evidence of things not seen.”  Most Christians think this is deep and profound but what it really is saying is that the only evidence and proof of the things we ask you to believe in is your own choice to believe them.  There is no evidence to prove any of our assertions, so the Writer of Hebrews simply asks them to take their own choice to have faith as the substance and evidence that proves it.  How would this be any different than simply asking people to believe in Thor or Apollo in the same way?  Nothing really. Christian faith certainly isn’t special in that regard.

Religion:

I now look at Christianity even more skeptically than before as a religion.  I see how religion can be used to control people and Christianity is a great perpetrator of that.  Before as a Christian, I was like George Washington in that I may have been devout but I was skeptical of a lot of things.  Now I am just skeptical.  I am working on my first non-fiction book that might be considered anti-Christianity, but trust me I have a list I considered on various topics and it is quite possible that this could be a deep well of ideas that could lead to a writing career doing nothing more but being a skeptic. Christianity has a lot of problems particularly in the USA and it could be a gold mine for a writer with my knowledge of it and my current mindset about it.

Theology:

My four objections are theological and they are also hard to break.  I know I have tried to break them myself for years.  This transition from being a theologian who is an apologist for Christianity to one that is a skeptic of Christianity was personally very difficult. But I refuse to waste my time being an apologist for something I now consider to be as made up as other religions. Christianity is sophisticated makebelieve, but makebelieve nonetheless. It’s my knowledge of theology that tells me that.

Spirituality:

I love it when I tell people I am no longer religious but spiritual.  I think they think I am some warlock chanting some magical shit, but nothing could be further from the truth. Mostly I draw my spirituality from experiencing life and all that there is to it. I find myself listening in meditation now almost exclusively, I don’t pray at all. I think not whining to the universe or the Divine and taking personal responsibility for yourself is a good first step in being a mature spiritual adult.

Conclusion:

I think to myself sometimes about the things I have lost by leaving Christianity.  Friends, colleagues and a sense of community that were all left behind. However, I have gained an honesty that I find much more satisfying and more appealing to my actual self than ever. I still remain open to someone trying to give me some answers, but so far nothing.  In the meantime, I walk the road of life. My eye wide open.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“Basic Pagan Principles – An Introduction” – The Pagan Pulpit

/ Ed Raby Sr / Leave a comment

Happy Sun’s Day

Announcements:

There is going to be a format change to the Pagan Pulpit. Most notably that I will be removing two songs and the poem out of it.  I want to focus on music specifically in The Skald’s Lyre which debuted yesterday.  Poetry I am still deciding what to call that but it will also be separate.  Any poem I write myself Goes under Skald Poems. This will leave Announcements, Theme Song, Meditation, Text, Sermon and Parting Thought.  Hopefully, this will make it both easier to write for me and a little more streamlined for you.  I am just trying to provide some spiritual inspiration here, not dominate your Sun’s Day.  To the rest of the announcements.

We don’t pray here – we figure God, the gods, goddesses, or whatever powers that be either know already, don’t give a fuck, or are busy with more important matters than our petty stuff. We also kind of assume that they expect us to do stuff that we can do for ourselves and that we will do them ourselves and not be lazy. We also believe in being good friends, so we don’t presume on our friendship with the powers that be by asking them all the time for stuff while giving them nothing in return.

We also don’t take an offering here.  We figure the powers that be probably don’t need it.  Let’s be honest, offerings are not giving to the divine powers, they are given to an organization to support it.  Just being honest. God, the gods or whatever never sees a dime, farthing or peso of that money; it all goes to the church, mosque or shrine.

Theme Song: “Odin” – SKALD

Translation of lyrics: https://lyricstranslate.com/en/%C3%B3dinn-odin.html

A band called SKALD and a song about Odin.  It fits my Paganism and a great song to start this series with.

Meditation:

Image may contain: text

With paganism, each person’s path is unique to them.  There is no right or wrong path necessarily.  Just a journey.

Text:

“Pagans may be trained in particular traditions or they may follow their own inspiration. Paganism is not dogmatic. Pagans pursue their own vision of the Divine as a direct and personal experience.” – Pagan Federation international

Sermon:

The real problem with getting the dictionary definition of pagan or paganism is that the word has had a negative connotation in common use for so long; those definitions are still colored by that negativity.  The observation above is made by pagans themselves and when people ask me why I consider myself a pagan is it because of this basic idea of each pagan chooses their own spiritual path.  I have had my fill of religions telling me what to believe, I seek it myself.

For the next six weeks including this one, I want to go over the basic five principles that pagans hold in common. Specifics can vary quite widely.  The five principles I see most often are:

  1. Responsibility of Belief
  2. Personal Responsibility for Your Actions and Personal Development
  3. Everything is Sacred
  4. Freedom of Choosing Diety
  5. Scope of Consciousness

http://exotic-pets.yoexpert.com/exotic-pets-general/what-are-some-of-the-basic-principles-of-paganism-2192.html

For myself, I have realized for a long time that religions, in general, are simply that someone did the above and then codified it to a point they discarded large chunks of this until you are left with none of it.

The truth is we all choose our faith, and within that faith choose a path. Some of us choose a religion and that religion limits the paths to a certain selection of choices approved by others.  Paganism throws all that off. It says that all paths are valid, the real issue is to responsibly walk the one you are on.

Over the next five weeks of the pagan Pulpit, I will be exploring each of the above principles in detail.  I hope you enjoy it or at least learn something about the path of the people who identify themselves as pagans.

Parting Thought:

Yep, highly recommended that you do this from time to time. Don’t let anyone else define this for you, do it yourself. This should include your spirituality.

I remain,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!

“The Wolf Within” – Odin’s Eye – The Grey Wayfarer’s Spirituality

/ Ed Raby Sr / Leave a comment

Happy Thor’s Day

Discussion:

Well, the time has come in the rotation of Odin’s Eye to deal very directly with my own personal spirituality.  There is no wrong or right way to practice spirituality as a pagan. One simply looks at life and the universe and seeks to both understand its spiritual nature and develop spiritual strength within through doing so.  There are common themes in the spiritual life of pagans to be sure, but the ways of practicing paganism are as individual as the people that do so.

So when a pagan talks spirituality, they use their own metaphors.  For me, the concepts of Wolves, Ravens and other Viking metaphorical language are my way of describing abstract concepts.  The wolf is symbolic of that part of me that is filled with passion whether that passion is based on need or want.  It contrasted with the idea fo the Raven which is the rational and wise part of me.  The two work together to pick and follow the best path for me.

‘The wolf within’ is the concept of that part of me which is wolf itself.  As a Christian is used to deny and try to subjugate to slavery this wolf.  Now I let him roam free. That wolf is the sum of all I want and need.  The hunger and fury of being a man in this world. If there is anything that I recognize now, it is my wolf within is not inherently sinful or evil and I let him live free and roam free. Funny thing is, he is not all bad. Like anything else in human nature, I have found him to be the motivating force of my life and the one that is truly strong when I need strength.

This is an important spiritual concept for me right now.  That if there is a wild and untamed side to me, that is a good thing.  It is just a question of how to best utilize it.

Time to Look Through the Eye:

Faith:

I have always felt that if there is something to have faith in, it is my own passions. Passion drives us, but it can be a double-edged sword. That said, I have found that my intuition is something more right than wrong.  That intuition didn’t come from my reason or wisdom; although they certainly chimed in, it came from the gut level uneasiness that the prowler of the wolf within creates. It is this sense of danger that comes from the wolf, not the clear seeing raven of reason. When it comes to the danger these days, particularly with regard to danger in relationships, I find the wolf is far more my friend and something I place my faith in to be both wary and watchful.

Religion:

Religion always has a moral code based on whatever the founder of the religion says is right or wrong. Sexual desire becomes lust. Industry becomes greed. There is no end to this and it is more often this notion that so-called ‘baser’ instincts are labeled as sinful or evil than other things. Fulfilling needs and wants becoming bad or evil. This notion of higher desires and lower ones is inherently religious. I don’t find any desire sinful anymore, just a question of whether is it is wise to engage it.  I can understand all virtues engage all desires at some point and thus engage them all in their proper time and place. In pursuing virtue rather than religion, I can find the profitable in any need or want, even the base power of rage or hunger.  I don’t have two natures to feed one and starve the other.  I have a single nature that at times resembles a wolf and at other times a raven and sometimes both at the same time.

Theology:

I view mankind theologically as what they are.  Every part of us has a purpose in that, and what others consider sinful, I see as human. That is not to say there is no morals or ethics, but I can draw as much spirituality from passionate sex as I can from reading a book on logic.  All things that a human being wants or needs can be the door to spiritual strength and enlightenment. All desires, needs, thoughts, and experiences are righteous to me.  Ethics and morals for me is something that involves it all, not simply what supposed revealed religions says those morals and ethics should be. All parts of what it means to be human have the potential to lead to spirituality. We are not divided in nature as human beings; it is all the same human nature and no part of it is inherently good or evil.

Spirituality:

So here is the central path for me right now.  Learning how each feeling, desire, need, thought and experience can lead me to greater growth of my spirituality. To do this doesn’t just mean I embrace the raven but also the wolf that is inside myself. To feel is just as spiritual as to think, and I have found this transition enlightening. I grow spiritually when I hold my grandson; when I lift weights; when I make love to my wife; when I hang with friends; when I work. When I am doing anything really there is a potential to see something with my spiritual eyes and grow and gain the strength of spirit I need for each day.  That includes when I let the wolf out to hunt and play.

Conclusion:

The image remains for me of myself as a Grey Pilgrim. Part of what it means for me to be grey is not to label any part of my nature as dark or light.  It is just at times I am a pilgrim that is following his wolf’s heart and not just his raven mind. There is no difference between the two of them when it comes to who will give me the greater potential for spiritual understanding and growth. The wolves and ravens don’t just walk with me, they are inside me and I embrace them. They are what help me find my path and passionately pursue it.

Continuing to Walk that Path,

The Rabyd Skald – Wandering Soul, Bard, and Philosopher. The Grey Wayfarer.

Skaal!!!